December 31

The aim of this Wronged One in sustaining woes and tribulations, in revealing the Holy Verses and in demonstrating proofs hath been naught but to quench the flame of hate and enmity, that the horizon of the hearts of men may be illumined with the light of concord and attain real peace and tranquillity. From the dawning-place of the divine Tablet the day-star of this utterance shineth resplendent, and it behoveth everyone to fix his gaze upon it: We exhort you, O peoples of the world, to observe that which will elevate your station. Hold fast to the fear of God and firmly adhere to what is right. Verily I say, the tongue is for mentioning what is good, defile it not with unseemly talk. God hath forgiven what is past. Henceforward everyone should utter that which is meet and seemly, and should refrain from slander, abuse and whatever causeth sadness in men. 

- Baha’u’llah  (‘Days of Remembrance)

December 30

I swear by Thy Beauty, O King of eternity Who sittest on Thy most glorious Throne! He Who is the Day-Spring of Thy signs and the Revealer of Thy clear tokens hath, notwithstanding the immensity of His wisdom and the loftiness of His knowledge, confessed His powerlessness to comprehend the least of Thine utterances, in their relation to Thy most exalted Pen,—how much more is He incapable of apprehending the nature of Thine all-glorious Self and of Thy most august Essence!

I cannot think, O my God, of any words wherewith to make mention of Thee, and know not how to express or extol Thee. Were I to attempt to describe Thee by Thy names, I would readily recognize that the kingdom of these names is itself created through the movement of Thy fingers, and trembleth for fear of Thee. And were I to venture to extol Thine attributes, I would be forced to admit that these attributes are Thine own creation, and lie within Thy grasp. It behooveth not Them Who are the Manifestations of these names and attributes to stand before the gate of the city of Thy Revelation, how much less to scale the heights whereon Thou didst stablish the throne of Thy majesty.

I swear by Thy might, O Thou Who art the King of names and the Maker of the heavens! Whatsoever hath been adorned with the robe of words is but Thy creation which hath been generated in Thy realm and begotten through the operation of Thy will, and is wholly unworthy of Thy highness and falleth short of Thine excellence. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

December 29

Glorified art Thou, O God of all names and Creator of the heavens! I render Thee thanks that Thou hast made known unto Thy servants this Day whereon the river that is life indeed hath flowed forth from the fingers of Thy bounty, and the springtime of Thy revelation and Thy presence hath appeared through Thy manifestation unto all who are in Thy heaven and all who are on Thy earth.

This is the Day, O my Lord, whose brightness Thou hast exalted above the brightness of the sun and the splendors thereof. I testify that the light it sheddeth proceedeth out of the glory of the light of Thy countenance, and is begotten by the radiance of the morn of Thy Revelation. This is the Day whereon the hopeless have been clothed with the raiment of confidence, and the sick attired with the robe of healing, and the poor drawn nigh unto the ocean of Thy riches. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

December 28

The Prophets of God should be regarded as physicians whose task is to foster the well-being of the world and its peoples, that, through the spirit of oneness, they may heal the sickness of a divided humanity. To none is given the right to question their words or disparage their conduct, for they are the only ones who can claim to have understood the patient and to have correctly diagnosed its ailments. No man, however acute his perception, can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained. Little wonder, then, if the treatment prescribed by the physician in this day should not be found to be identical with that which he prescribed before. How could it be otherwise when the ills affecting the sufferer necessitate at every stage of his sickness a special remedy? In like manner, every time the Prophets of God have illumined the world with the resplendent radiance of the Day Star of Divine knowledge, they have invariably summoned its peoples to embrace the light of God through such means as best befitted the exigencies of the age in which they appeared. They were thus able to scatter the darkness of ignorance, and to shed upon the world the glory of their own knowledge. It is towards the inmost essence of these Prophets, therefore, that the  eye of every man of discernment must be directed, inasmuch as their one and only purpose hath always been to guide the erring, and give peace to the afflicted.... These are not days of prosperity and triumph. The whole of mankind is in the grip of manifold ills. Strive, therefore, to save its life through the wholesome medicine which the almighty hand of the unerring Physician hath prepared. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

December 27

From the sweet-scented streams of Thine eternity give me to drink, O my God, and of the fruits of the tree of Thy being enable me to taste, O my Hope! From the crystal springs of Thy love suffer me to quaff, O my Glory, and beneath the shadow of Thine everlasting providence let me abide, O my Light! Within the meadows of Thy nearness, before Thy presence, make me able to roam, O my Beloved, and at the right hand of the throne of Thy mercy, seat me, O my Desire! From the fragrant breezes of Thy joy let a breath pass over me, O my Goal, and into the heights of the paradise of Thy reality let me gain admission, O my Adored One! To the melodies of the dove of Thy oneness suffer me to hearken, O Resplendent One, and through the spirit of Thy power and Thy might quicken me, O my Provider! In the spirit of Thy love keep me steadfast, O my Succorer, and in the path of Thy good-pleasure set firm my steps, O my Maker! Within the garden of Thine immortality, before Thy countenance, let me abide for ever, O Thou Who art merciful unto me, and upon the seat of Thy glory stablish me, O Thou Who art my Possessor! To the heaven of Thy loving-kindness lift me up, O my Quickener, and unto the Day-Star of Thy guidance lead me, O Thou my Attractor! Before the revelations of Thine invisible spirit summon me to be present, O Thou Who art my Origin and my Highest Wish, and unto the essence of the fragrance of Thy beauty, which Thou wilt manifest, cause me to return, O Thou Who art my God!

Potent art Thou to do what pleaseth Thee. Thou art, verily, the Most Exalted, the All-Glorious, the All-Highest. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

December 26

By the righteousness of Him Whose power causeth the seed to germinate and Who breatheth the spirit of life into all things, were I to be assured that in the day of His Manifestation thou wilt deny Him, I would unhesitatingly disown thee and repudiate thy faith.... If, on the other hand, I be told that a Christian, who beareth no allegiance to My Faith, will believe in Him, the same will I regard as the apple of Mine eye." 

- The Báb (Addressing “Siyyid Yahyay-i-Darabi, surnamed Vahid, the most learned and influential among his followers”; quoted by  Shoghi Effendi in ‘The World Order of Baha'u'llah’)

December 25

Say: This is the Dawn whereat the Most Great Tree was planted and bore its exalted and peerless fruits. By the righteousness of God! Within each fruit of this Tree there repose the seeds of a myriad melodies. Wherefore, O concourse of the Spirit, We shall acquaint you, in accordance with your capacity, with some of their celestial songs, that they may attract your hearts and draw you nigh unto God, the Lord of strength, of power and might. All glory be to this Dawn, through which the divine Luminaries have shone forth above the horizon of sanctity by the leave of God, the Almighty, the Inaccessible, the Most High!

Say: This is the Dawn whereat the hidden Essence and the unseen Treasure were made manifest, the Dawn whereat the Ancient Beauty seized the cup of immortality with the hands of glory and, having first quaffed therefrom, proffered it unto all the peoples of the earth, high and low alike. All glory, then, to the one who hath approached this cup, taken it up, and drunk therefrom for the love of his Lord, the All-Powerful, the Most High!

One fruit of that Tree hath proclaimed what the Burning Bush had proclaimed aforetime in that hallowed and snow-white Spot, words to which Moses gave ear and which caused Him to forsake all created things and to direct His steps towards the retreats of holiness and grandeur. All glory, then, to that ecstasy born of God, the Almighty, the Most Exalted, the Most Great!

Another fruit thereof hath uttered that which enraptured Jesus and raised Him up to the heaven of manifest splendour. All glory, then, to this Spirit in Whose presence standeth the Faithful Spirit, together with a company of God’s chosen angels!

Yet another fruit thereof hath disclosed that which captivated the heart of Muḥammad, the Apostle of God, Who, carried away by the sweet accents of the Voice from on high, ascended unto the Divine Lote-Tree and heard, proceeding from within the Tabernacle of majesty, the Voice of God speaking forth the mystery of My hallowed, My exalted and mighty Name. All glory, then, to this Tree which hath been raised up through the power of truth, that all the peoples of the world may seek the shelter of its shade! 

- Baha’u’llah  (‘Days of Remembrance’)

December 24

And now concerning thy question regarding the nature of religion. Know thou that they who are truly wise have likened the world unto the human temple. As the body of man needeth a garment to clothe it, so the body of mankind must needs be adorned with the mantle of justice and wisdom. Its robe is the Revelation vouchsafed unto it by God. Whenever this robe hath fulfilled its purpose, the Almighty will assuredly renew it. For every age requireth a fresh measure of the light of God. Every Divine Revelation hath been sent down in a manner that befitted the circumstances of the age in which it hath appeared. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

December 23

Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause, or to discriminate against the signs that have accompanied and proclaimed their Revelation. This indeed is the true meaning of Divine Unity, if ye be of them that apprehend and believe this truth. Be ye assured, moreover, that the works and acts of each and every one of these Manifestations of God, nay whatever pertaineth unto them, and whatsoever they may manifest in the future, are all ordained by God, and are a reflection of His Will and Purpose. Whoso maketh the slightest possible difference between their persons, their words, their messages, their acts and manners, hath indeed disbelieved in God, hath repudiated His signs, and betrayed the Cause of His Messengers. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

December 22

That which hath been made manifest in this pre-eminent, this most exalted Revelation, stands unparalleled in the annals of the past, nor will future ages witness its like. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah)

December 21

Would that thou wert standing at this moment before the Throne and couldst hear how the melodies of eternity issue from the Temple of Bahá! By the one true God, should His creatures but cleanse their ears, and should they hear but a single strain of these melodies, they would, one and all, fall thunderstruck upon the dust in the presence of thy Lord, the All-Glorious, the Most Bountiful. Since, however, they have contended with God, He hath denied them the wonders of His grace and hath reckoned them in His sight as discarded lumps of clay. By God! Wert thou to consider their words, thou wouldst hear what was never heard from the Jews when We sent the Spirit unto them with a perspicuous Book, nor from the concourse of the Gospel when We caused the Day-Star of eternity to dawn above the horizon of Mecca with world-illumining splendours, nor yet from the people of the Qur’án when the heavens of divine knowledge were cleft asunder and God manifested Himself, with the power of the truth and in the shadow of His All-Merciful Name, in the beauty of ‘Alí. [1]

At the mention of this blessed, this hallowed, this exalted and unapproachably wondrous Name, a Name in truth most wondrous, there arise within Me two conditions. I see My heart burning with the fire of grief over that which befell the Beauty of the All-Merciful at the hands of the people of the Qur’án. It is as though every limb of My body were being devoured by a consuming flame that, if left unchecked, would set ablaze the entire world. To this, God Himself beareth Me witness. Likewise I behold tears flowing from Mine eyes, and My limbs, and even the hairs of My head, at the calamities that were visited upon Him by the wicked, who slew God and recognized Him not, and who, boasting of allegiance to but one of His Names, suspended Him in the air and riddled His breast with the bullets of hatred. 

- Baha’u’llah  (‘Days of Remembrance’)

[1] The Báb

December 20

There can be no doubt that whatsoever hath been revealed from the All-Glorious Pen, be it ordinances or prohibitions, conferreth benefits upon the believers themselves. For example, among the commandments is that of the Huqúqu’lláh. If the people attain the privilege of paying the Ḥuqúq, the one true God—exalted be His glory—will of a certainty confer blessing upon them. Moreover, such payment will enable them and their offspring to benefit from their possessions. As thou dost observe, large portions of people’s wealth are lost to them as God causeth strangers, or heirs in comparison with whom strangers would have been preferable, to lay hands on their possessions.

God’s consummate wisdom is far beyond any description or fitting mention. Verily, people see with their own eyes and yet deny; they are aware, yet they pretend not to know. Had they observed the ordinance of God they would have attained the good of this world and the next. 

- Baha’u’llah  (From a Tablet; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

December 19

Blessed is the house that hath attained unto My tender mercy, wherein My remembrance is celebrated, and which is ennobled by the presence of My loved ones, who have proclaimed My praise, cleaved fast to the cord of My grace and been honoured by chanting My verses. Verily they are the exalted servants whom God hath extolled in the Qayyúmu’l-Asmá’ and other scriptures. Verily He is the All-Hearing, the Answerer, He Who perceiveth all things. 

- Baha’u’llah  (From a Tablet; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

December 18

One of the distinguishing characteristics of this most great Dispensation is that the kin of such as have recognized and embraced the truth of this Revelation and have, in the glory of His name, the Sovereign Lord, quaffed the choice, sealed wine from the chalice of the love of the one true God, will, upon their death, if they are outwardly non-believers, be graciously invested with divine forgiveness and partake of the ocean of His Mercy.

This bounty, however, will be vouchsafed only to such souls as have inflicted no harm upon Him Who is the Sovereign Truth nor upon His loved ones.  Thus hath it been ordained by Him Who is the Lord of the Throne on High and the Ruler of this world and of the world to come. 

- Baha’u’llah  (From a Tablet; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

December 17

Say, O My people!  Show honour to your parents and pay homage to them.  This will cause blessings to descend upon you from the clouds of the bounty of your Lord, the Exalted, the Great. 

- Baha’u’llah  (From a Tablet; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

December 16

That which is of paramount importance for the children, that which must precede all else, is to teach them the oneness of God and the laws of God. For lacking this, the fear of God cannot be inculcated, and lacking the fear of God an infinity of odious and abominable actions will spring up, and sentiments will be uttered that transgress all bounds….

The parents must exert every effort to rear their offspring to be religious, for should the children not attain this greatest of adornments, they will not obey their parents, which in a certain sense means that they will not obey God. Indeed, such children will show no consideration to anyone, and will do exactly as they please.

- Baha’u’llah  (From a Tablet; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

December 15

It is the bounden duty of parents to rear their children to be staunch in faith, the reason being that a child who removeth himself from the religion of God will not act in such a way as to win the good pleasure of his parents and his Lord. For every praiseworthy deed is born out of the light of religion, and lacking this supreme bestowal the child will not turn away from any evil, nor will he draw nigh unto any good. 

- Baha’u’llah  (From a Tablet; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

December 14

Of all the tributes I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him, nor can any reference to Him in My Book, the Bayan, do justice to His Cause….The Bayan and whosoever is therein revolve round the saying of 'Him Whom God shall make manifest,' even as the Alif (the Gospel) and whosoever was therein revolved round the saying of Muhammad, the Apostle of God…. A thousand perusals of the Bayan cannot equal the perusal of a single verse to be revealed by 'Him Whom God shall make manifest.'... Today the Bayan is in the stage of seed; at the beginning of the manifestation of 'Him Whom God shall make manifest' its ultimate perfection will become apparent.... The Bayan and such as are believers therein yearn more ardently after Him than the yearning of any lover after his beloved.... The Bayan deriveth all its glory from 'Him Whom God shall make manifest.' All blessing be upon him who believeth in Him and woe betide him that rejecteth His truth. 

- The Báb  (From the Persian Bayan, quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

December 13

Blessed is he who in the days of God will engage in handicrafts. This is a bounty from God, for in this Most Great Dispensation it is acceptable in the sight of God for man to occupy himself in a trade which relieveth him of depending upon charity.  The craft of every craftsman is regarded as worship. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 12

O Weed that Springeth out of Dust! Wherefore have not these soiled hands of thine touched first thine own garment, and why with thine heart defiled with desire and passion dost thou seek to commune with Me and to enter My sacred realm? Far, far are ye from that which ye desire. 

- Baha’u’llah  (‘The Hidden Words’)

December 11

Lauded and glorified art Thou, O my God! I entreat Thee by the sighing of Thy lovers and by the tears shed by them that long to behold Thee, not to withhold from me Thy tender mercies in Thy Day, nor to deprive me of the melodies of the Dove that extolleth Thy oneness before the light that shineth from Thy face. … I implore Thee, therefore, by Thy Self, the Exalted, the Most High, not to abandon me unto mine own self and unto the desires of a corrupt inclination. Hold Thou my hand with the hand of Thy power, and deliver me from the depths of my fancies and idle imaginings, and cleanse me of all that is abhorrent unto Thee. 

- Baha’u’llah  (‘Prayers and Meditations’)

December 10

Whatever is written should not transgress the bounds of tact and wisdom, and in the words used there should lie hid the property of milk, so that the children of the world may be nurtured therewith, and attain maturity.  We have said in the past that one word hath the influence of spring and causeth hearts to become fresh and verdant, while another is like unto blight which causeth the blossoms and flowers to wither.  God grant that authors among the friends will write in such a way as would be acceptable to fair-minded souls, and not lead to cavilling by the people. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 9

My God, the Object of my adoration, the Goal of my desire, the All-Bountiful, the Most Compassionate! All life is of Thee and all power lieth within the grasp of Thine omnipotence. Whosoever Thou exaltest is raised above the angels, and attaineth the station: “Verily, We uplifted him to a place on high!”; and whosoever Thou dost abase is made lower than dust, nay, less than nothing. 

- Baha’u’llah  (‘Prayers and Meditations’)

December 8

The fifth Taráz concerneth the protection and preservation of the stations of God's servants. One should not ignore the truth of any matter, rather should one give expression to that which is right and true. The people of Bahá should not deny any soul the reward due to him, should treat craftsmen with deference, and, unlike the people aforetime, should not defile their tongues with abuse.

In this Day the sun of craftsmanship shineth above the horizon of the occident and the river of arts is flowing out of the sea of that region. One must speak with fairness and appreciate such bounty. By the life of God! The word "Equity" shineth bright and resplendent even as the sun. We pray God to graciously shed its radiance upon everyone. He is in truth powerful over all things, He Who is wont to answer the prayers of all men. 

- Baha’u’llah  (Tarázát, ‘Tablets of Bahá'u'lláh Revealed After the Kitáb-i-Aqdas’”; Compilation on ‘Profession’, prepared by the Research Department of the Universal House of Justice)

December 7

Thou hadst made reference in thy letter to agriculture. On this matter He hath laid down the following universal rule that it is incumbent upon everyone, even should he be resident in a particular land for no more than a single day, to become engaged in some craft or trade, or agriculture, and that the very pursuit of such a calling is, in the eyes of the one true God, identical with worship. This rule was exemplified by the Bahá’í community at the time when they were facing exile from ‘Iráq, for, while they were making arrangements for their journey, they occupied themselves in cultivating the land; and when they set out, instructions were given for the fruits of their labours to be distributed amongst the friends. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 6

We prescribe unto all men that which will lead to the exaltation of the Word of God amongst His servants, and likewise, to the advancement of the world of being and the uplift of souls. To this end, the greatest means is education of the child. To this must each and all hold fast. We have verily laid this charge upon you in manifold Tablets as well as in My Most Holy Book. Well is it with him who deferreth thereto. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 5

Commune, O Maryam, with the Spirit of the All-Merciful and, shunning the company and kinship of the Evil One, seek shelter within the inviolable protection of the Lord of bounty, that haply the hand of His loving-kindness may deliver thee from the path of selfish pursuits and direct thy steps towards the realm of transcendent glory.

Abandon these fleeting shadows, O Maryam, and turn towards the Day-Star of unfading splendour. Every shadow oweth its existence and motion to the presence of the sun; for were the latter to withhold its grace for a single moment, all things would sink beneath the veil of non-existence. How sad and regrettable indeed that one should occupy oneself with the transitory things of this world and be debarred from the Dayspring of eternal holiness! 

- Baha’u’llah  (‘Days of Remembrance’)

December 4

In this day it is incumbent upon everyone to serve the Cause of God, while He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 3

Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation We have bequeathed to Our heirs an excellent and priceless Heritage. Earthly treasures We have not bequeathed, nor have We added such cares as they entail. By God! In earthly riches fear is hidden and peril is concealed. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: “Woe betide every slanderer and defamer, him that layeth up riches and counteth them.” [Qur’án 104:1–2] Fleeting are the riches of the world; all that perisheth and changeth is not, and hath never been, worthy of attention, except to a recognized measure. 

- Baha’u’llah  (‘Days of Remembrance’)

December 2

The purpose of learning should be the promotion of the welfare of the people….  True learning is that which is conducive to the well-being of the world, not to pride and self-conceit, or to tyranny, violence and pillage.

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 1

Once in session, it behoveth them to converse, on behalf of God’s servants, upon the affairs and interests of all….  In like manner, they should consider such matters as the refinement of manners, the preservation of human dignity, the development of cities, and the polity which God hath made a bulwark for His lands and a fortress for His people. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)