Daily Verses of God: Revealed by Bahá'u'lláh and the Báb

December 31

The Divine Lote-Tree speaketh forth; hearken unto Him with your hearts. The Tongue of the Merciful One crieth out; incline your ears unto His Words. Thus exhorteth you your Lord, the Speaker, the All-Knowing.

- Baha’u’llah (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

December 30

Whatever is written should not transgress the bounds of tact and wisdom, and in the words used there should lie hid the property of milk, so that the children of the world may be nurtured therewith, and attain maturity. We have said in the past that one word hath the influence of spring and causeth hearts to become fresh and verdant, while another is like unto blight which causeth the blossoms and flowers to wither. God grant that authors among the friends will write in such a way as would be acceptable to fair-minded souls, and not lead to cavilling by the people.

- Bahá’u’lláh (From a Tablet; compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020, online Baha’i Reference Library of the Baha’i World Center)

December 29

… I hold within My grasp whatsoever any man might wish of the good of this world and of the next. Were I to remove the veil, all would recognize Me as their Best Beloved, and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone, will regard aught else but Him as utter nothingness. I swear by God! I seek no earthly goods from thee, be it as much as a mustard seed. Indeed, to possess anything of this world or of the next would, in My estimation, be tantamount to open blasphemy. For it ill beseemeth the believer in the unity of God to turn his gaze to aught else, much less to hold it in his possession. I know of a certainty that since I have God, the Ever-Living, the Adored One, I am the possessor of all things, visible and invisible...

- The Báb (From an Epistle to Muhammad Shah, ‘Selections from the Writings of the Báb)

December 28

Thou hast mentioned the station of parents in the next world. One of the special bounties of this Dispensation is that the sun of divine favour will shine upon the parents of any soul who hath recognized the Dayspring of the Cause of God, even though they themselves may not have attained to His recognition. This is one of His bounties bestowed upon His loved ones. Render thanks, then, and be of those who are grateful.

- Baha’u’llah (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

December 27

O My Leaf! [1] ...Thou art with the Supreme Companion, and this Wronged One is making mention of thee in the Prison of ‘Akká. Thou art she who, before the creation of the world of being, found the fragrance of the garment of the Merciful.

- Baha’u’llah (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

[1] Khadíjih Bagum

December 26

The people of the world have grievously erred, for they fondly imagine that they can exterminate the Cause of God, that they would be able to extinguish His effulgent light, and to put out His heavenly lamps. Vain indeed are their imaginings. I swear by the righteousness of God that the more they endeavour to quench His Light, the brighter will it shine, and the more they strive to smother its flame, the fiercer will it burn. God's invincible Will far transcendeth their devices, and His Purpose is supreme above all human desires, inasmuch as all that is in the heavens and all that is on the earth have been called into being through a single holy breeze --the Word of His command--wafted from His presence, and all shall be brought to naught through but one letter of His. From time immemorial He hath been established upon the seat of His sovereignty and through eternity will He continue to occupy the inaccessible heights of His glory. Every created thing is impotent before the evidences of His invincible might, and all beings fade into utter nothingness when confronted with the revelation of His awesome majesty.

- Baha’u’llah (‘Fire and Light: Excerpts from the Bahá'í Sacred Writings by Báb, The, Bahá'u'lláh, Abdu'l-Bahá and Shoghi Effendi’ Compiled by Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

December 25

Blessed is he who in the days of God will engage in handicrafts. This is a bounty from God, for in this Most Great Dispensation it is acceptable in the sight of God for man to occupy himself in a trade which relieveth him of depending upon charity. The craft of every craftsman is regarded as worship.

- Bahá’u’lláh (From a Tablet—translated from the Persian; compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020, online Baha’i Reference Library of the Baha’i World Center)

December 24

O ye friends of God in His cities and His loved ones in His lands! This Wronged One enjoineth on you honesty and piety. Blessed the city that shineth by their light. Through them man is exalted, and the door of security is unlocked before the face of all creation. Happy the man that cleaveth fast unto them, and recognizeth their virtue, and woe betide him that denieth their station.

- Baha’u’llah (‘Epistle to the Son of the Wolf’ The Compilation of Compilations, Vol. II, Trustworthiness)

December 23

He Who is the Heart and Center of the Bayan hath written: "The germ that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of all those who follow Me." And, again, He saith: "Of all the tributes I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him, nor can any reference to Him in My Book, the Bayan, do justice to His Cause."

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’)

December 22

Behold, how the divers peoples and kindreds of the earth have been waiting for the coming of the Promised One. No sooner had He, Who is the Sun of Truth, been made manifest, than, lo, all turned away from Him, except them whom God was pleased to guide. We dare not, in this Day, lift the veil that concealeth the exalted station which every true believer can attain, for the joy which such a revelation must provoke might well cause a few to faint away and die.

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’)

December 21

Utterance must needs possess penetrating power. For if bereft of this quality it would fail to exert influence. And this penetrating influence dependeth on the spirit being pure and the heart stainless. Likewise it needeth moderation, without which the hearer would be unable to bear it, rather he would manifest opposition from the very outset. And moderation will be obtained by blending utterance with the tokens of divine wisdom which are recorded in the sacred Books and Tablets. Thus when the essence of one's utterance is endowed with these two requisites it will prove highly effective and will be the prime factor in transforming the souls of men. This is the station of supreme victory and celestial dominion. Whoso attaineth thereto is invested with the power to teach the Cause of God and to prevail over the hearts and minds of men.

- Baha'u'llah (‘Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas’)

December 20

Thou hadst made reference in thy letter to agriculture. On this matter He hath laid down the following universal rule that it is incumbent upon everyone, even should he be resident in a particular land for no more than a single day, to become engaged in some craft or trade, or agriculture, and that the very pursuit of such a calling is, in the eyes of the one true God, identical with worship. This rule was exemplified by the Bahá’í community at the time when they were facing exile from ‘Iráq, for, while they were making arrangements for their journey, they occupied themselves in cultivating the land; and when they set out, instructions were given for the fruits of their labours to be distributed amongst the friends.

December 19

Verily, the One True God beareth Me witness that in this Day I am the true mystic Fane of God, and the Essence of all good. He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person’s good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.

- The Báb (Extract from an Epistle to Muhammad Shah, ‘Selections from the Writings of the Báb)

December 18

This is an epistle from the letter ‘Thá’ [1] unto Him Who will be made manifest through the power of Truth—He Who is the All-Glorious, the Best Beloved—to affirm that all created things as well as myself bear witness for all time that there is none other God but Thee, the Omnipotent, the Self-Subsisting; that Thou art God, there is no God besides Thee and that all men shall be raised up to life through Thee.

- The Báb (‘Selections from the Writings of the Báb)

[1] This is the first letter of ‘Thamárih’ which means ‘fruit’. Shoghi Effendi, in his writings, refers to the Báb as the ‘Thamárih’ (fruit) of the Tree of God’s successive Revelations.

December 17

The river Jordan is joined to the Most Great Ocean, and the Son, in the holy vale, crieth out: ‘Here am I, here am I O Lord, my God!’, whilst Sinai circleth round the House, and the Burning Bush calleth aloud: ‘He Who is the Desired One is come in His transcendent majesty.’ Say, Lo! The Father is come, and that which ye were promised in the Kingdom is fulfilled! This is the Word which the Son concealed, when to those around Him He said: ‘Ye cannot bear it now.’ And when the appointed time was fulfilled and the Hour had struck, the Word shone forth above the horizon of the Will of God. Beware, O followers of the Son, that ye cast it not behind your backs. Take ye fast hold of it. Better is this for you than all that ye possess. Verily He is nigh unto them that do good. The Hour which We had concealed from the knowledge of the peoples of the earth and of the favoured angels hath come to pass. Say, verily, He hath testified of Me, and I do testify of Him. Indeed, He hath purposed no one other than Me. Unto this beareth witness every fair-minded and understanding soul.

- Baha’u’llah (Lawh-i-Aqdas (The Most Holy Tablet), ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

December 16

We prescribe unto all men that which will lead to the exaltation of the Word of God amongst His servants, and likewise, to the advancement of the world of being and the uplift of souls. To this end, the greatest means is education of the child. To this must each and all hold fast. We have verily laid this charge upon you in manifold Tablets as well as in My Most Holy Book. Well is it with him who deferreth thereto.

December 15

A good character is, verily, the best mantle for men from God. With it He adorneth the temples of His loved ones. By My life! The light of a good character surpasseth the light of the sun and the radiance thereof.

- Baha’u’llah (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

December 14

We enjoin the servants of God and His handmaidens to be pure and to fear God, that they may shake off the slumber of their corrupt desires, and turn toward God, the Maker of the heavens and of the earth. Thus have We commanded the faithful when the Daystar of the world shone forth from the horizon of ‘Iráq. My imprisonment doeth Me no harm, neither the tribulations I suffer, nor the things that have befallen Me at the hands of My oppressors. That which harmeth Me is the conduct of those who, though they bear My name, yet commit that which maketh My heart and My pen to lament. They that spread disorder in the land, and lay hands on the property of others, and enter a house without leave of its owner, We, verily, are clear of them, unless they repent and return unto God, the Ever-Forgiving, the Most Merciful.

- Baha’u’llah (‘Epistle to the Son of the Wolf’)

December 13

…the stages that mark the wayfarers’ journey from their mortal abode to the heavenly homeland are said to be seven. Some have referred to them as seven valleys, and others, as seven cities. [1] And it is said that until the wayfarer taketh leave of self and traverseth these stages, he shall never attain the ocean of nearness and reunion nor taste of the matchless wine.

The first is the Valley of Search. The steed of this valley is patience; without patience the wayfarer on this journey will reach nowhere and attain no goal. Nor should he ever become downhearted: If he strive for a hundred thousand years and yet fail to behold the beauty of the Friend, he should not falter. For those who seek the Kaaba of “for Us” rejoice in the tidings “In Our ways shall We assuredly guide them.” [2] In their search, they have stoutly girded up the loins of service and at every moment journey from the plane of heedlessness into the realm of search. No bond shall hold them back and no counsel deter them.

It is incumbent upon these servants to cleanse the heart, which is the wellspring of divine treasures, of every marking; turn away from imitation, which is following the traces of their forefathers; and shut the door of friendship and enmity upon all the people of the earth.

- Baha’u’llah ('The Seven Valleys', revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)

[1] ‘Attár (ca. 1119–1230) in his Mantiqu’t-Tayr (The Conference of the Birds) has elaborated seven valleys through which the birds pass in search of their king. Bahá’u’lláh refers to ‘Attár’s scheme of the valleys. Rúmí (1207–1273) alludes to the “seven cities of love” crossed by ‘Attár.

[2] Qur’án 29:69

December 12

In this day it is incumbent upon everyone to serve the Cause of God, while He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means.

December 11

My God, the Object of my adoration, the Goal of my desire, the All-Bountiful, the Most Compassionate! All life is of Thee, and all power lieth within the grasp of Thine omnipotence. Whosoever Thou exaltest is raised above the angels, and attaineth the station: ‘Verily, We uplifted him to a place on high!’; and whosoever Thou dost abase is made lower than dust, nay, less than nothing.

- Baha’u’llah (‘Epistle to the Son of the Wolf’)

December 10

The purpose of learning should be the promotion of the welfare of the people…. True learning is that which is conducive to the well-being of the world, not to pride and self-conceit, or to tyranny, violence and pillage.

December 9

They read the Evangel and yet refuse to acknowledge the All-Glorious Lord, notwithstanding that He hath come through the potency of His exalted, His mighty and gracious dominion. We, verily, have come for your sakes, and have borne the misfortunes of the world for your salvation. Flee ye the One Who hath sacrificed His life that ye may be quickened? Fear God, O followers of the Spirit, and walk not in the footsteps of every divine that hath gone far astray. Do ye imagine that He seeketh His own interests, when He hath, at all times, been threatened by the swords of the enemies; or that He seeketh the vanities of the world, after He hath been imprisoned in the most desolate of cities? Be fair in your judgement and follow not the footsteps of the unjust.

- Baha’u’llah (Lawh-i-Aqdas (The Most Holy Tablet), ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

December 8

That so brief a span should have separated this most mighty and wondrous Revelation from Mine own previous Manifestation, is a secret that no man can unravel and a mystery such as no mind can fathom. Its duration had been foreordained, and no man shall ever discover its reason unless and until he be informed of the contents of My Hidden Book.”

- Baha’u’llah (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

December 7

He is the Healer, the Almighty, the All-Wise.

O Most Great Branch! By God! Thine illness [1] hath saddened Me, but God will heal Thee and protect Thee. He is the Most Generous, the Best of Helpers.

The glory of God rest upon Thee and upon whosoever serveth Thee and circleth around Thee. Woe, great woe, betide him that opposeth and injureth Thee. Well is it with him that sweareth fealty to Thee; the fire of hell torment him who is Thine enemy.

- Baha’u’llah (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

[1] Literally “cold”

December 6

This is the day to make mention of God, to celebrate His praise, and to serve Him; deprive not yourselves thereof. Ye are the letters of the words, and the words of the Book. Ye are the saplings which the hand of Loving-kindness hath planted in the soil of mercy, and which the showers of bounty have made to flourish. He hath protected you from the mighty winds of misbelief, and the tempestuous gales of impiety, and nurtured you with the hands of His loving providence. Now is the time for you to put forth your leaves, and yield your fruit. The fruits of the tree of man have ever been and are goodly deeds and a praiseworthy character. Withhold not these fruits from the heedless. If they be accepted, your end is attained, and the purpose of life achieved. If not, leave them in their pastime of vain disputes. Strive, O people of God, that haply the hearts of the divers kindreds of the earth may, through the waters of your forbearance and loving-kindness, be cleansed and sanctified from animosity and hatred, and be made worthy and befitting recipients of the splendors of the Sun of Truth.

- Baha’u’llah (‘Epistle to the Son of the Wolf)

December 5

Should a tiny ant desire in this day to be possessed of such power as to be able to unravel the abstrusest and most bewildering passages of the Qur’án, its wish will no doubt be fulfilled, inasmuch as the mystery of eternal might vibrates within the innermost being of all created things.

- The Báb (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

December 4

Once in session, it behoveth them to converse, on behalf of God’s servants, upon the affairs and interests of all…. In like manner, they should consider such matters as the refinement of manners, the preservation of human dignity, the development of cities, and the polity which God hath made a bulwark for His lands and a fortress for His people.

December 3

They whose sight is keen, whose ears are retentive, whose hearts are enlightened, and whose breasts are dilated, recognize both truth and falsehood, and distinguish the one from the other.

- Baha’u’llah (‘Epistle to the Son of the Wolf’)

December 2

It behoveth the loved ones of God to occupy themselves under all circumstances with that which is conducive to the edification of human souls, the advancement of the world of being, and the exaltation of the Word of God, the realization of which dependeth upon the deliberations of the trustees of the House of Justice. Well is it with them that strive to render service to the world of humanity. The influence of these souls will lead the world from hardship to comfort, from poverty to wealth, and from abasement to glory.

December 1

I testify, O my God, and my King, that Thou hast created me to remember Thee, to glorify Thee, and to aid Thy Cause.

- Baha’u’llah (‘Epistle to the Son of the Wolf’)