April 9

The Lord of the universe hath never raised up a prophet nor hath He sent down a Book unless He hath established His covenant with all men, calling for their acceptance of the next Revelation and of the next Book; inasmuch as the outpourings of His bounty are ceaseless and without limit. (The Báb, ‘Selections from the Writings of the Báb’; The Compilation of Compilations vol. I, The Covenant)

April 8

They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples. (Baha'u'llah, ‘The Kitab-i-Aqdas’; The Compilation of Compilations, vol. III, Social and Economic Development)

April 7

Say: O people of God! Beware lest the powers of the earth alarm you, or the might of the nations weaken you, or the tumult of the people of discord deter you, or the exponents of earthly glory sadden you. Be ye as a mountain in the Cause of your Lord, the Almighty, the All-Glorious, the Unconstrained.  (Baha’u’llah, cited in Shoghi Effendi, ‘The Advent of Divine Justice’; The Compilation of Compilations, vol. II, Opposition)

April 6

Thou hast asked about affection and reconciliation, in the case of Mirza .... This matter was mentioned in the Holy Presence. This is what the tongue of our All-Merciful Lord uttered in response: "This is regarded with favour and is well-pleasing. After man's recognition of God, and becoming steadfast in His Cause, the station of affection, of harmony, of concord and of unity is superior to that of most other goodly deeds. This is what He Who is the Desire of the world hath testified at every morn and eve. God grant that ye may follow that which hath been revealed in the Kitáb-i- Aqdas. (Baha’u’llah, The Compilation of Compilations, vol. I, Divorce)

April 5

It is forbidden you to transport the body of the deceased a greater distance than one hour's journey from the city; rather should it be interred, with radiance and serenity, in a nearby place. (Baha'u'llah, 'The Kitab-i-Aqdas'; The Compilation of Compilations, vol. I, Extracts on Burial)

Question: Regarding the carrying of the dead where it is bidden that they should be buried within one hour's distance, does this law apply to transportation both by land and sea, or is it otherwise?

Answer: The law applieth to transportation by land as well as sea, whether it be an hour distance by boat or train. The purpose is a time-limit of one hour, no matter what means of conveyance is employed. However, the sooner the burial taketh place, the more fitting and preferable. (Baha’u’llah, ‘Questions and Answers: a supplement to the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. I, Extracts on Burial)

April 4

O Son of Dust!  Turn not away thine eyes from the matchless wine of the immortal Beloved, and open them not to foul and mortal dregs. Take from the hands of the divine Cupbearer the chalice of immortal life, that all wisdom may be thine, and that thou mayest hearken unto the mystic voice calling from the realm of the invisible. Cry aloud, ye that are of low aim! Wherefore have ye turned away from My holy and immortal wine unto evanescent water? (Baha’u’llah,‘The Hidden Words of Bahá'u'lláh’; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

April 3

Blessed are those who have fixed their gaze on the realm of glory and have followed the commandments of the Lord of Names. Blessed is he who in the days of God will engage in handicrafts. This is a bounty from God, for in this Most Great Dispensation it is acceptable in the sight of God for man to occupy himself in a trade which relieveth him of depending upon charity. The craft of every craftsman is regarded as worship. (Baha’u’llah, The Compilation of Compilations, vol. I, Arts and Crafts)

April 2

Teach your children the verses revealed from the heaven of majesty and power, so that, in most melodious tones, they may recite the Tablets of the All-Merciful in the alcoves within the Mashriqu'l-Adhkárs. Whoever hath been transported by the rapture born of adoration for My Name, the Most Compassionate, will recite the verses of God in such wise as to captivate the hearts of those yet wrapped in slumber. Well is it with him who hath quaffed the Mystic Wine of everlasting life from the utterance of his merciful Lord in My Name -- a Name through which every lofty and majestic mountain hath been reduced to dust. (Baha’u’llah, ‘Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Music)

April 1

Happy are ye, O ye the learned ones in Bahá. By the Lord! Ye are the billows of the Most Mighty Ocean, the stars of the firmament of Glory, the standards of triumph waving betwixt earth and heaven. Ye are the manifestations of steadfastness amidst men and the daysprings of Divine Utterance to all that dwell on earth. (Baha’u’llah, ‘The Kitáb-i-Aqdas’; The Compilation of Compilations, vol. III, Scholarship)

March 31

Entreat thou the one true God to enable his faithful servants fulfil that which is conducive to the good of this world and the world to come. This is the commandment of God that hath been prescribed in His weighty and inviolable Book. Today is the Day of God when the preservation of the dignity of His Cause must be given precedence over all other things. He ordaineth that which will confer benefit on all mankind. Verily He is the Compassionate, the All-Bountiful. In this connection the Pen of Glory hath revealed that which will enable every man of perception to inhale the fragrance of His loving- kindness and bounty. In truth the benefits arising from the above-mentioned injunction revert to the individuals themselves. Unto this every discerning one that observeth His precepts will bear witness. (Baha’u’llah, The Compilation of Compilations, vol. I, Huququ'lláh)

March 30

O Salman! All that the sages and mystics have said or written have never exceeded, nor can they ever hope to exceed, the limitations to which man's finite mind hath been strictly subjected. To whatever heights the mind of the most exalted of men may soar, however great the depths which the detached and understanding heart can penetrate, such mind and heart can never transcend that which is the creature of their own conceptions and the product of their own thoughts. The meditations of the profoundest thinker, the devotions of the holiest of saints, the highest expressions of praise from either human pen or tongue, are but a reflection of that which hath been created within themselves, through the revelation of the Lord, their God. Whoever pondereth this truth in his heart will readily admit that there are certain limits which no human being can possibly transgress. Every attempt which, from the beginning that hath no beginning, hath been made to visualize and know God is limited by the exigencies of His own creation - a creation which He, through the operation of His own Will and for the purposes of none other but His own Self, hath called into being. Immeasurably exalted is He above the strivings of human mind to grasp His Essence, or of human tongue to describe His mystery.... (Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)

March 29

Every word that proceedeth Out of the mouth of God is endowed with such potency as can instil new life into every human frame, if ye be of them that comprehend this truth. All the wondrous works ye behold in this world have been manifested through the operation of His supreme and most exalted Will, His wondrous and inflexible Purpose. (Bahá'u'lláh, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. III,  Social and Economic Development)

March 28

And if a nightingale [1] soar upward from the clay of self and dwell in the rose bower of the heart, and in Arabian melodies and sweet Iranian songs recount the mysteries of God -- a single word of which quickeneth to fresh, new life the bodies of the dead, and bestoweth the Holy Spirit upon the moldering bones of this existence -- thou wilt behold a thousand claws of envy, a myriad beaks of rancor hunting after Him and with all their power intent upon His death. … O My friend! Many a hound pursueth this gazelle of the desert of oneness; many a talon claweth at this thrush of the eternal garden. Pitiless ravens do lie in wait for this bird of the heavens of God, and the huntsman of envy stalketh this deer of the meadow of love. (Baha’u’llah, ‘The Seven Valleys and the Four Valleys’; The Compilation of Compilations vol. I, Crisis and Victory)

[1] This refers to Bahá'u'lláh's own Manifestation.

March 27

The fruits of the tree of existence are trustworthiness, loyalty, truthfulness and purity. After the recognition of the oneness of the Lord, exalted be He, the most important of all duties is to have due regard for the rights of one's parents. This matter hath been mentioned in all the Books of God... (Baha’u’llah, The Compilation of Compilations, vol. I, Family Life)

March 26

They who recite the verses of the All-Merciful in the most melodious of tones will perceive in them that with which the sovereignty of earth and heaven can never be compared. From them they will inhale the divine fragrance of My worlds -- worlds which today none can discern save those who have been endowed with vision through this sublime, this beauteous Revelation. Say: These verses draw hearts that are pure unto those spiritual worlds that can neither be expressed in words nor intimated by allusion. Blessed be those who hearken. (Baha’u’llah, Kitab-i-Aqdas; The Compilation of Compilations, vol. II, Music)

March 25

Know thou that the soul of man is exalted above, and is independent of all infirmities of body or mind. That a sick person showeth signs of weakness is due to the hindrances that interpose themselves between his soul and his body, for the soul itself remaineth unaffected by any bodily ailments. Consider the light of the lamp. Though an external object may interfere with its radiance, the light itself continueth to shine with undiminished power. In like manner, every malady afflicting the body of man is an impediment that preventeth the soul from manifesting its inherent might and power. When it leaveth the body, however, it will evince such ascendancy, and reveal such influence as no force on earth can equal. Every pure, every refined and sanctified soul will be endowed with tremendous power, and shall rejoice with exceeding gladness. (Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)

March 24

It is clear and evident that whenever the Manifestations of Holiness were revealed, the divines of their day have hindered the people from attaining unto the way of truth. To this testify the records of all the scriptures and heavenly books. Not one Prophet of God was made manifest Who did not fall a victim to the relentless hate, to the denunciation, denial, and execration of the clerics of His day!... We foresee that in every city people will arise to suppress the Blessed Beauty, that the companions of that Lord of being and ultimate Desire of all men will flee from the face of the oppressor and seek refuge from him in the wilderness, whilst others will resign themselves and, with absolute detachment, will sacrifice their lives in His path.... (Baha’u’llah, ‘Kitáb-i-Íqán; The Compilation of Compilations vol. I, Crisis and Victory)

March 23

I testify that no sooner had the First Word proceeded, through the potency of Thy will and purpose, out of His mouth, and the First Call gone forth from His lips than the whole creation was revolutionised, and all that are in the heavens and all that are on earth were stirred to the depths. Through that Word the realities of all created things were shaken, were divided, separated, scattered, combined and reunited, disclosing, in both the contingent world and the heavenly kingdom, entities of a new creation, and revealing, in the unseen realms, the signs and tokens of Thy unity and oneness. Through that Call Thou didst announce unto all Thy servants the advent of Thy most great Revelation and the appearance of Thy most perfect Cause. (Bahá'u'lláh, ‘Prayers and Meditations’; The Compilation of Compilations, vol. III, Social and Economic Development)

March 22

We have made it lawful for you to listen to music and singing. Take heed, however, lest listening thereto should cause you to overstep the bounds of propriety and dignity. Let your joy be the joy born of My Most Great Name, a Name that bringeth rapture to the heart, and filleth with ecstasy the minds of all who have drawn nigh unto God. We, verily, have made music as a ladder for your souls, a means whereby they may be lifted up unto the realm on high; make it not, therefore, as wings to self and passion. Truly, We are loath to see you numbered with the foolish. (Baha’u’llah, ‘Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Music)

March 21

Praised be Thou, O my God, that Thou hast ordained Naw-Ruz as a festival unto those who have observed the fast for love of Thee and abstained from all that is abhorrent unto thee. (Baha’u’llah, ‘Baha'i Prayers’)