September 6

Know then that "life" hath a twofold meaning. The first pertaineth to the appearance of man in an elemental body, and is as manifest to thine eminence and to others as the midday sun. This life cometh to an end with physical death, which is a God-ordained and inescapable reality. That life, however, which is mentioned in the Books of the Prophets and the Chosen Ones of God is the life of knowledge; that is to say, the servant's recognition of the sign of the splendours wherewith He Who is the Source of all  splendour hath Himself invested him, and his certitude of attaining unto the presence of God through the Manifestations of His Cause. This is that blessed and everlasting life that perisheth not: whosoever is quickened thereby shall never die, but will endure as long as His Lord and Creator will endure.

The first life, which pertaineth to the elemental body, will come to an end, as hath been revealed by God: "Every soul shall taste of death." (Qur’an 11:7) But the second life, which ariseth from the knowledge of God, knoweth no death, as hath been revealed aforetime: "Him will We surely quicken to a blessed life." (Qur’an 3:185) And in another passage concerning the martyrs: "Nay, they are alive and sustained by their Lord." (Qur’an 3:169) And from the Traditions: "He who is a true believer liveth both in this world and in the world to come." (from a Hadith) Numerous examples of similar words are to be found in the Books of God and of the Embodiments of His justice. For the sake of brevity, however, We have contented Ourself with the above passages. 

(Baha'u'llah, Gems of Divine Mysteries)

September 5

Know thou that God - exalted and glorified be He - doth in no wise manifest His inmost  Essence and Reality. From time immemorial He hath been veiled in the eternity of His Essence and concealed in the infinitude of His own Being. And when He purposed to manifest His beauty in the kingdom of names and to reveal His glory in the realm of attributes, He brought forth His Prophets from the invisible plane to the visible, that His name "the Manifest" might be distinguished from "the Hidden" and His name "the Last" might be discerned from "the First", and that there may be fulfilled the words: "He is the First and the Last; the Seen and the Hidden; and He knoweth all things!" Thus hath He revealed these most excellent names and most exalted words in the Manifestations of His Self and the Mirrors of His Being.

It is therefore established that all names and attributes return unto these sublime and sanctified Luminaries. Indeed, all names are to be found in their names, and all attributes can be seen in their attributes. Viewed in this light, if thou wert to call them by all the names of God, this would be true, as all these names are one and the same as their own Being. 

(Baha'u'llah, Gems of Divine Mysteries)

September 4

Honesty, virtue, wisdom and a saintly character redound to the exaltation of man, while dishonesty, imposture, ignorance and hypocrisy lead to his abasement. By My life! Man's distinction lieth not in ornaments or wealth, but rather in virtuous behaviour and true understanding. 

(Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

September 3

People for the most part delight in superstitions. They regard a single drop of the sea of delusion as preferable to an ocean of certitude. By holding fast unto names they deprive themselves of the inner reality and by clinging to vain imaginings they are kept back from the Dayspring of heavenly signs. God grant you may be graciously aided under all conditions to shatter the idols of superstition and to tear away the veils of the imaginations of men. Authority lieth in the grasp of God, the Fountainhead of revelation and inspiration and the Lord of the Day of Resurrection. 

(Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

September 2

As this physical frame is the throne of the inner temple, whatever occurs to the former is felt by the latter. In reality that which takes delight in joy or is saddened by pain is the inner temple of the body, not the body itself. Since this physical body is the throne whereon the inner temple is established, God hath ordained that the body be preserved to the extent possible, so that nothing that causeth repugnance may be experienced. The inner temple beholdeth its physical frame, which is its throne. Thus, if the latter is accorded respect, it is as if the former is the recipient. The converse is likewise true.

Therefore, it hath been ordained that the dead body should be treated with the utmost honour and respect. 

(The Báb, Selections from the Writings of the Báb)

September 1

Whoso hath searched the depths of the oceans that lie hid within these exalted words, and fathomed their import, can be said to have discovered a glimmer of the unspeakable glory with which this mighty, this sublime, and most holy Revelation hath been endowed.... 

(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh, The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

August 31

Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured.... 

(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of the Compilations, Vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)

August 30

They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples.... 

(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, A Chase and Holy Life)

August 29

The Prophets and Messengers of God have been sent down for the sole purpose of guiding mankind to the straight Path of Truth. The purpose underlying their revelation hath been to educate all men, that they may, at the hour of death, ascend, in the utmost purity and sanctity and with absolute detachment, to the throne of the Most High.... 

(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I. Baha’i Education)

August 28

Consort with all men, O people of Bahá, in a spirit of friendliness and fellowship. If ye be aware of a certain truth, if ye possess a jewel, of which others are deprived, share it with them in a language of utmost kindliness and good-will. If it be accepted, if it fulfil its purpose, your object is attained. If any one should refuse it, leave him unto himself, and beseech God to guide him. Beware lest ye deal unkindly with him. A kindly tongue is the lodestone of the hearts of men. It is the bread of the spirit, it clotheth the words with meaning, it is the fountain of the light of wisdom and understanding... 

(Baha’u’llah,’Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, Vol. II, Guidelines for Teaching)

August 27

In this Day the secrets of the earth are laid bare before the eyes of men. The pages of swiftly-appearing newspapers are indeed the mirror of the world. They reflect the deeds and the pursuits of divers peoples and kindreds. They both reflect them and make them known. They are a mirror endowed with hearing, sight and speech. This is an amazing and potent phenomenon. However, it behoveth the writers thereof to be purged from the promptings of evil passions and desires and to be attired with the raiment of justice and equity. They should enquire into situations as much as possible and ascertain the facts, then set them down in writing. 

(Baha’u’llah, from the Tarazat, published in ‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Writers and Writing)

August 26

This is the most great, the most joyful tidings imparted by the Pen of this Wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you? A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is moulded. The mere act of your gathering together is enough to scatter the forces of these vain and worthless people. 

(Baha’u’llah, from the LAWH-I-DUNYÁ (Tablet of the World), ‘Tablets of Bahá'u'lláh Revealed After the Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

August 25

Every word that proceedeth out of the mouth of God is endowed with such potency as can instil new life into every human frame, if ye be of them that comprehend this truth. All the wondrous works ye behold in this world have been manifested through the operation of His supreme and most exalted Will, His wondrous and inflexible Purpose. Through the mere revelation of the word "Fashioner," issuing forth from His lips and proclaiming His attribute to mankind, such power is released as can generate, through successive ages, all the manifold arts which the hands of man can produce. This, verily, is a certain truth. No sooner is this resplendent word uttered, than its animating energies, stirring within all created things, give birth to the means and instruments whereby such arts can be produced and perfected. All the wondrous achievements ye now witness are the direct consequences of the Revelation of this Name. 

(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

August 24

Drink ye, O handmaidens of God, the Mystic Wine from the cup of My words. Cast away, then, from you that which your minds abhor, for it hath been forbidden unto you in His Tablets and His Scriptures. Beware lest ye barter away the River that is life indeed for that which the souls of the pure-hearted detest. Become ye intoxicated with the wine of the love of God, and not with that which deadeneth your minds, O ye that adore Him! Verily, it hath been forbidden unto every believer, whether man or woman. Thus hath the sun of My commandment shone forth above the horizon of My utterance, that the handmaidens who believe in Me may be illumined. 

(Baha’u’llah, quoted by Shoghi Effendi in "The Advent of Divine Justice"; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

August 23

In like manner, those words that have streamed forth from the source of power and descended from the heaven of glory are innumerable and beyond the ordinary comprehension of man. To them that are possessed of true understanding and insight the Surah of Hud surely sufficeth. Ponder a while those holy words in your heart, and, with utter detachment, strive to grasp their meaning.... 

(Baha’u’llah, ‘Kitab-i-Iqan’; The Compilation of Compilations, vol. II,  The Importance of Prayer, Meditation, and the Devotional Attitude) 

August 22

We beseech God to aid all the leaves to attain the knowledge of the Tree and deprive them not of the ocean of His generosity. In this day no regard is paid to loftiness or lowliness, to poverty or wealth, to nobility and lineage, to weakness or might. Whosoever recognizeth the incomparable Beloved is the possessor of true wealth and occupieth a divine station. Today, in the court of the True One, the queen of the world and her like are not worth a mustard seed, because although she may speak in the name of God, invoke the Lord of creation every day in the temple of her body, and spend large sums of earthly wealth for the development of her nation, she is deprived of recognition of the Sun of His Manifestation and is barred from the True One in Whose remembrance she is engaged. 

(Baha’u’llah; The Compilation of Compilations, vol. II, Women)

August 21

It is incumbent upon the children to exert themselves to the utmost in acquiring the art of reading and writing.... Writing skills that will provide for urgent needs will be enough for some; and then it is better and more fitting that they should spend their time in studying those branches of knowledge which are of use.

As for what the Supreme Pen hath previously set down, the reason is that in every art and skill, God loveth the highest perfection. 

(Baha’u’llah, The Compilation of Compilations, vol. I, Arts and Crafts)

August 20

It is incumbent upon the Aghsan, the Afnan and My kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: "When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root." The object of this sacred verse is none other except the Most Mighty Branch ('Abdu'l-Bahá). Thus have We graciously revealed unto you our potent Will, and I am verily the Gracious, the All-Powerful. 

(Baha’u’llah, cited by Shoghi Effendi in ‘The World Order of Bahá'u'lláh - Selected Letters’; The Compilation of Compilations vol. I, The Covenant)

August 19

Respect ye the divines and learned amongst you, they whose conduct accords with their professions, who transgress not the bounds which God hath fixed, whose judgments are in conformity with His behests as revealed in His Book. Know ye that they are the lamps of guidance unto them that are in the heavens and on the earth. They who disregard and neglect the divines and learned that live amongst them – these have truly changed the favour with which God hath favoured them. 

(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. III, Scholarship)

August 18

...Everyone, whether man or woman, should hand over to a trusted person a portion of what he or she earneth through trade, agriculture or occupation, for training and education of children, to be spent for this purpose with the knowledge of the Trustees of the House of Justice. 

(Baha’u’llah, 'Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; ‘The Compilation of Compilations’, vol. I, Baha’i Education)