August 19

Say: The appointed Day is come. This is the Springtime of benevolent deeds, were ye of them that comprehend. Strive ye with all your might, O people, that ye may bring forth that which will truly profit you in the worlds of your Lord, the All-Glorious, the All-Praised. (Baha’u’llah, The Compilation of Compilation, vol. I, Huqúqu'lláh)

August 18

It beseemeth ... the ... officials of the Government to convene a gathering and choose one of the divers languages, and likewise one of the existing scripts, or else to create a new language and a new scripts to be taught children in schools throughout the world. They would, in this way, be acquiring only two languages, one their own native tongue, the other the language in which all the peoples of the world would converse. Were men to take fast hold on that which hath been mentioned, the whole earth would come to be regarded as one country, and the people would be relieved and freed from the necessity of acquiring and teaching different languages.... (Baha’u’llah, ‘Epistle to the Son of the Wolf’, The Compilation of Compilations, vol. I, Baha’i Education)

August 17

Whatsoever occurreth in the world of being is light for His loved ones and fire for the people of sedition and strife. Even if all the losses of the world were to be sustained by one of the friends of God, he would still profit thereby, whereas true loss would be borne by such as are wayward, ignorant and contemptuous. Although the author [Sa'di, Muslihu'd-Din of Shiraz (d. 691 A.H./1292 A.D.), famed author of the "Gulistan" and other poetical works.] of the following saying had intended it otherwise, yet We find it pertinent to the operation of God's immutable Will:

"Even or odd, thou shalt win the wager." The friends of God shall win and profit under all conditions, and shall attain true wealth. In fire they remain cold, and from water they emerge dry. Their affairs are at variance with the affairs of men. Gain is their lot, whatever the deal. To this testifieth every wise one with a discerning eye, and every fair-minded one with a hearing ear. (Baha’u’llah, The Compilation of Compilations vol. I, Crisis and Victory)

August 16

Let your vision be world-embracing, rather than confined to your own self . . .  (Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’, compilation’ Psychology and Knowledge of Self’, prepared by the Research Department of the Universal House of Justice)

August 15

True loss is for him whose days have been spent in utter ignorance of his self. (Baha’u’llah, ‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas,’ compilation’ Psychology and Knowledge of Self’, prepared by the Research Department of the Universal House of Justice)

August 14

Well is it with the physician who cureth ailments in My hallowed and dearly-cherished Name. (Bahá'u'lláh; compilation ‘Professions’, prepared by the Research Department of the Universal House of Justice)

August 13

Know thou that religion is as heaven; and fasting and obligatory prayer are its sun and its moon. We entreat God, exalted and glorified be He, to graciously aid everyone who acteth according to His will and good-pleasure. (Baha’u’llah, compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice)

August 12

O My eminent friend! Those who progress in mystic wayfaring are of four kinds. I shall describe them in brief, that the grades and qualities of each kind may become plain to thee.

The First Valley

If the travelers seek after the goal of the Intended One (maqsúd), this station appertaineth to the self — but that self which is “The Self of God standing within Him with laws.” [A Muslim Hadith(tradition)]

On this plane, the self is not rejected but beloved; it is well-pleasing and not to be shunned. Although at the beginning, this plane is the realm of conflict, yet it endeth in attainment to the throne of splendor. As they have said: “O Abraham of this day, O Friend Abraham of the Spirit! Kill these four birds of prey,” [The Mathnaví. Here Rúmí tells a story of four evil birds which, when put to death, changed into four birds of goodness. The allegory refers to subduing evil qualities and replacing them with good.] that after death the riddle of life may be unraveled.

This is the plane of the soul who is pleasing unto God. (Baha’u’llah, The Four Valleys)

August 11

Charity is pleasing and praiseworthy in the sight of God and is regarded as a prince among goodly deeds. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur'án: 'They prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well.'[Qur'án 59:9] Viewed in this light, the blessed utterance above is, in truth, the day-star of utterances. Blessed is he who preferreth his brother before himself. Verily, such a man is reckoned, by virtue of the Will of God, the All-Knowing, the All-Wise, with the people of Baha who dwell in the Crimson Ark. (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

August 10

We have said: 'My imprisonment doeth Me no harm, nor do the things that have befallen Me at the hands of My enemies. That which harmeth Me is the conduct of my loved ones who, though they bear My name, yet commit that which maketh My heart and My pen to lament.' Such utterances as these have again and again been revealed, yet the heedless have failed to profit thereby, since they are captive to their own evil passions and corrupt desires. Beseech thou the One true God that He may enable everyone to repent and return unto Him. So long as one's nature yieldeth unto evil passions, crime and transgression will prevail. We cherish the hope that the hand of divine power and the outpouring of heavenly blessings may sustain all men, may attire them with the vesture of forgiveness and bounty and guard them against that which would harm His Cause among His servants. He is, in truth, the Potent, the All-Powerful, and He is the Ever-Forgiving, the Merciful. (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

August 9

Strange and astonishing things exist in the earth but they are hidden from the minds and the understanding of men. These things are capable of changing the whole atmosphere of the earth and their contamination would prove lethal. Great God! We have observed an amazing thing. Lightning or a force similar to it is controlled by an operator and moveth at his command. Immeasurably exalted is the Lord of Power Who hath laid bare that which He purposed through the potency of His weighty and invincible command. (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

August 8

If, however, thou art sailing upon the sea of creation, know thou that the First Remembrance, which is the Primal Will of God, may be likened unto the sun. God hath created Him through the potency of His might, and He hath, from the beginning that hath no beginning, caused Him to be manifested in every Dispensation through the compelling power of His behest, and God will, to the end that knoweth no end, continue to manifest Him according to the good-pleasure of His invincible Purpose.

And know thou that He indeed resembleth the sun. Were the risings of the sun to continue till the end that hath no end, yet there hath not been nor ever will be more than one sun; and were its settings to endure for evermore, still there hath not been nor ever will be more than one sun. It is this Primal Will which appeareth resplendent in every Prophet and speaketh forth in every revealed Book. It knoweth no beginning, inasmuch as the First deriveth its firstness from It; and knoweth no end, for the Last oweth its lastness unto It.

In the time of the First Manifestation the Primal Will appeared in Adam; in the day of Noah It became known in Noah; in the day of Abraham in Him; and so in the day of Moses; the day of Jesus; the day of Muhammad, the Apostle of God; the day of the 'Point of the Bayan'; the day of Him Whom God shall make manifest; and the day of the One Who will appear after Him Whom God shall make manifest. Hence the inner meaning of the words uttered by the Apostle of God, 'I am all the Prophets', inasmuch as what shineth resplendent in each one of Them hath been and will ever remain the one and the same sun. (The Báb, Selections from the Writings of the Báb)

August 7

God hath raised up Prophets and revealed Books as numerous as the creatures of the world, and will continue to do so to everlasting. (The Báb, Selections from the Writings of the Báb)

August 6

All that I beg of Thee, O my God, is to enable me, ere my soul departeth from my body, to attain Thy good-pleasure, even were it granted to me for a moment tinier than the infinitesimal fraction of a mustard seed. For if it departeth while Thou art pleased with me, then I shall be free from every concern or anxiety; but if it abandoneth me while Thou art displeased with me, then, even had I wrought every good deed, none would be of any avail, and had I earned every honour and glory, none would serve to exalt me. (The Báb, Selections from the Writings of the Báb)

August 5

The wine of renunciation must needs be quaffed, the lofty heights of detachment must needs be attained, and the meditation referred to in the words "One hour's reflection is preferable to seventy years of pious worship" must needs be observed, so that the secret of the wretched behaviour of the people might be discovered, those people who, despite the love and yearning for truth which they profess, curse the followers of Truth when once He hath been made manifest. To this truth the above-mentioned tradition beareth witness.... (Baha’u’llah, ‘The Kitáb-i-Íqán’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

August 4

O MY FRIEND! Thou art the day-star of the heavens of My holiness, let not the defilement of the world eclipse thy splendour. Rend asunder the veil of heedlessness, that from behind the clouds thou mayest emerge resplendent and array all things with the apparel of life. (Baha’u’llah, ‘The Hidden Words of Baha'u'llah’; The Compilation of Compilations, vol. I, A Chase and Holy Life)

August 3

It behoveth the people of God to be forbearing. They should impart the Word of God according to the hearer's particular measure of understanding and capacity, that perchance the children of men may be roused from heedlessness and set their faces towards this Horizon which is immeasurably exalted above every horizon. (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

August 2

O ye men of wisdom among nations! Shut your eyes to estrangement, then fix your gaze upon unity. Cleave tenaciously unto that which will lead to the well-being and tranquillity of all mankind. This span of earth is but one homeland and one habitation. It behoveth you to abandon vainglory which causeth alienation and to set your hearts on whatever will ensure harmony. In the estimation of the people of Baha man's glory lieth in his knowledge, his upright conduct, his praiseworthy character, his wisdom, and not in his nationality or rank (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

August 1

The essence of love is for man to turn his heart to the Beloved One, and sever himself from all else but Him, and desire naught save that which is the desire of his Lord. (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

July 31

We have admonished Our loved ones to fear God, a fear which is the fountainhead of all goodly deeds and virtues. It is the commander of the hosts of justice in the city of Baha. Happy the man that hath entered the shadow of its luminous standard, and laid fast hold thereon. He, verily, is of the Companions of the Crimson Ark, which hath been mentioned in the Qayyum-i-Asma. (Baha'u'llah, Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)