June 8

We cherish the hope that through the loving-kindness of the All-Wise, the All-Knowing, obscuring dust may be dispelled and the power of perception enhanced, that the people may discover the purpose for which they have been called into being. In this Day whatsoever serveth to reduce blindness and to increase vision is worthy of consideration. This vision acteth as the agent and guide for true knowledge. Indeed in the estimation of men of wisdom keenness of understanding is due to keenness of vision. The people of Bahá must under all circumstances observe that which is meet and seemly and exhort the people accordingly. (Baha’u’llah, ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 7

And if, confirmed by the Creator, the lover escapes from the claws of the eagle of love, he will enter

The Valley of Knowledge

and come out of doubt into certitude, and turn from the darkness of illusion to the guiding light of the fear of God. His inner eyes will open and he will privily converse with his Beloved; he will set ajar the gate of truth and piety, and shut the doors of vain imaginings. He in this station is content with the decree of God, and seeth war as peace, and findeth in death the secrets of everlasting life. With inward and outward eyes he witnesseth the mysteries of resurrection in the realms of creation and the souls of men, and with a pure heart apprehendeth the divine wisdom in the endless Manifestations of God. In the ocean he findeth a drop, in a drop he beholdeth the secrets of the sea.

Split the atom’s heart, and lo!
Within it thou wilt find a sun. [Qur’án 67:3] (Baha’u’llah, ‘The Seven Valleys’)

June 6

…the Apostles and Messengers of God have ever been the channels of His abounding grace, and whatsoever man hath received from God hath been through the intermediary of those Embodiments of holiness and Essences of detachment, those Repositories of His knowledge and Exponents of His Cause. (Baha’u’llah,‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

June 5

Set thine heart towards Him Who is the Kaaba of God, the Help in Peril, the Self-Subsisting, and raise thou thine hands with such firm conviction as shall cause the hands of all created things to be lifted up towards the heaven of the grace of God, the Lord of all worlds. Turn, then, thy face towards Him in such wise that the faces of all beings will turn in the direction of His shining and luminous Horizon, and say: “Thou seest me, O my Lord, with my face turned towards the heaven of Thy bounty and the ocean of Thy favor, withdrawn from all else beside Thee. I ask of Thee, by the splendors of the Sun of Thy revelation on Sinai, and the effulgences of the Orb of Thy grace which shineth from the horizon of Thy Name, the Ever-Forgiving, to grant me Thy pardon and to have mercy upon me. Write down, then, for me with Thy pen of glory that which will exalt me through Thy Name in the world of creation. Aid me, O my Lord, to set myself towards Thee, and to hearken unto the voice of Thy loved ones, whom the powers of the earth have failed to weaken, and the dominion of the nations has been powerless to withhold from Thee, and who, advancing towards Thee, have said: ‘God is our Lord, the Lord of all who are in heaven and all who are on earth!’” (Baha’u’llah, ’Epistle to the Son of the Wolf’)

June 4

Ponder likewise the Dispensation of the Apostle of God which lasted twelve hundred and seventy years[1] till the dawn of the manifestation of the Bayán. He directed everyone to await the advent of the Promised Qá’im. All deeds which in the Islamic Dispensation began with Muhammad should find their consummation through the appearance of the Qá’im. God hath made Him manifest invested with the proof wherewith the Apostle of God was invested, so that none of the believers in the Qur’án might entertain doubts about the validity of His Cause, for it is set down in the Qur’án that none but God is capable of revealing verses. During the period of 1270 years no one among the followers of the Qur’án ever witnessed a person appearing with conclusive proofs. Now the Ever-Living Lord hath made manifest and invested with supreme testimony this long-awaited Promised One from a place no one could imagine and from a person whose knowledge was deemed of no account. His age is no more than twenty-five years, yet His glory is such as none of the learned among the people of Islám can rival; inasmuch as man’s glory lieth in his knowledge. Behold the learned who are honoured by virtue of their ability to understand the Holy Writings, and God hath exalted them to such a degree that in referring to them He saith: ‘None knoweth the meaning thereof except God and them that are well-grounded in knowledge.’ [Qur’án 3:5] How strange then that this twenty-five-year-old untutored one should be singled out to reveal His verses in so astounding a manner. (The Báb, excerpts from ‘The Seven Proofs’, ‘Selections from the Writings of the Báb)
[1] From the Declaration of Muhammad; this occurred ten years before the Hijrah which marks the starting point of the Muslim calendar]

June 3

Those divines …who are truly adorned with the ornament of knowledge and of a goodly character are, verily, as a head to the body of the world, and as eyes to the nations. The guidance of men hath, at all times, been, and is, dependent upon such blessed souls. We beseech God to graciously aid them to do His will and pleasure. He, in truth, is the Lord of all men, the Lord of this world and of the next. (Baha’u’llah, ’Epistle to the Son of the Wolf’)

June 2

Let my food, O my Lord, be Thy beauty, and my drink the light of Thy presence, and my hope Thy pleasure, and my work Thy praise, and my companion Thy remembrance, and my aid Thy sovereignty, and my dwelling-place Thy habitation, and my home the seat which Thou hast exalted above the limitations of them that are shut out as by a veil from Thee. (Baha’u’llah, ‘Prayers and Meditations by Baha’u’llah’)

June 1

By the One in Whose hand is My soul!  We were dismayed by his[Yahya's, Baha’u’llah’s half-brother] deceitfulness—nay, bewildered were all things visible and invisible.  Nor did he find respite from what he harboured in his bosom until he had committed that which no pen dare describe, and by which he disgraced the dignity of My station and profaned the sanctity of God, the Almighty, the All-Glorious, the All-Praised.  Were God to turn all the oceans of the earth into ink and all created things into pens, they would not suffice Me to exhaust the record of his wrongdoings.  Thus do We recount that which befell Us, that haply ye may be of them that understand. (Baha’u’llah, Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

May 31

Fear ye God and breathe not a word concerning His Most Great Remembrance other than what hath been ordained by God, inasmuch as We have established a separate covenant regarding Him with every Prophet and His followers. Indeed, We have not sent any Messenger without this binding covenant and We do not, of a truth, pass judgement upon anything except after the covenant of Him Who is the Supreme Gate hath been established. Ere long the veil shall be lifted from your eyes at the appointed time. Ye shall then behold the sublime Remembrance of God, unclouded and vivid. (The Báb, an excerpt from the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

May 30

By the righteousness of the one true God! Were anyone to wash the feet of all mankind, and were he to worship God in the forests, valleys, and mountains, upon high hills and lofty peaks, to leave no rock or tree, no clod of earth, but was a witness to his worship—yet, should the fragrance of My good pleasure not be inhaled from him, his works would never be acceptable unto God. Thus hath it been decreed by Him Who is the Lord of all. (Baha’u’llah, ‘The Kitab-i-Aqdas’)

May 29

So tremendous is the outpouring of Divine grace in this Dispensation that if mortal hands could be swift enough to record them, within the space of a single day and night, there would stream verses of such number as to be equivalent to the whole of the Persian Bayán. (Baha’u’llah, quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

May 28

The door of the knowledge of the Ancient of Days being thus closed in the face of all beings, He, the Source of infinite grace ... hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being and tell of the subtleties of His imperishable Essence... All the Prophets of God, His well-favored, His holy and chosen Messengers are, without exception, the bearers of His names and the embodiments of His attributes... These Tabernacles of Holiness, these primal Mirrors which reflect the Light of unfading glory, are but expressions of Him Who is the Invisible of the Invisibles. (Baha’u’llah, quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

May 27

When I contemplate, O my God, the relationship that bindeth me to Thee I am moved to proclaim to all created things ‘verily I am God!’; and when I consider my own self, lo, I find it coarser than clay! (Baha’u’llah, quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

May 26

O my brother! Take thou the step of the spirit, so that, swift as the twinkling of an eye, thou mayest flash through the wilds of remoteness and bereavement, attain the Ridván of everlasting reunion, and in one breath commune with the heavenly Spirits. For with human feet thou canst never hope to traverse these immeasurable distances, nor attain thy goal. Peace be upon him whom the light of truth guideth unto all truth, and who, in the name of God, standeth in the path of His Cause, upon the shore of true understanding. (Baha’u’llah, ‘The Kitab-i-Iqan’)

May 25

O SON OF BEING! My love is My stronghold; he that entereth therein is safe and secure, and he that turneth away shall surely stray and perish. (Baha’u’llah, ‘The Hidden Words of Baha’u’llah’)

May 24

Amongst the people is he who seateth himself amid the sandals by the door whilst coveting in his heart the seat of honour. Say: What manner of man art thou, O vain and heedless one, who wouldst appear as other than thou art? And among the people is he who layeth claim to inner knowledge, and still deeper knowledge concealed within this knowledge. Say: Thou speakest false! By God! What thou dost possess is naught but husks which We have left to thee as bones are left to dogs. (Baha’u’llah, ‘The Kitab-i-Aqdas’)

May 23

O Qurratu’l-‘Ayn! Say: Verily I am the ‘Gate of God’ and I give you to drink, by the leave of God, the sovereign Truth, of the crystal-pure waters of His Revelation which are gushing out from the incorruptible Fountain situate upon the Holy Mount. And those who earnestly strive after the One True God, let them then strive to attain this Gate. [Qur’án 83:25–26]Verily God is potent over all things...

O peoples of the earth! Give ear unto God’s holy Voice proclaimed by this Arabian Youth Whom the Almighty hath graciously chosen for His Own Self. He is indeed none other than the True One, Whom God hath entrusted with this Mission from the midst of the Burning Bush. O Qurratu’l-‘Ayn! Unravel what Thou pleasest from the secrets of the All-Glorious, for the ocean is surging high [Qur’án 52:6] at the behest of the incomparable Lord. (The Báb, an excerpt from the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

May 22

Thy vision is obscured by the belief that divine revelation ended with the coming of Muhammad, and unto this We have borne witness in Our first epistle. Indeed, He Who hath revealed verses unto Muhammad, the Apostle of God, hath likewise revealed verses unto ‘Alí-Muhammad. For who else but God can reveal to a man such clear and manifest verses as overpower all the learned? Since thou hast acknowledged the revelation of Muhammad, the Apostle of God, then there is no other way open before thee but to testify that whatever is revealed by the Primal Point hath also proceeded from God, the Help in Peril, the Self-Subsisting. Is it not true that the Qur’án hath been sent down from God and that all men are powerless before its revelation? Likewise these words have also been revealed by God, if thou dost but perceive. What is there in the Bayán which keepeth thee back from recognizing these verses as being sent forth by God, the Inaccessible, the Most Exalted, the All-Glorious?

The essence of these words is this: Were We to bring thee to a reckoning, thou wouldst prove thyself empty-handed; We in truth know all things. Hadst thou uttered ‘yea’ on hearing the Words of God, thou wouldst have been seen to have been worshipping God from the beginning that hath no beginning until the present day, never to have disobeyed Him, not even for the twinkling of an eye. Yet, neither the upright deeds thou hast wrought during all thy life, nor the exertions thou didst make to banish every thought from thy heart save that of the good-pleasure of God, none of these did in truth profit thee, not even to the extent of a grain of mustard seed, inasmuch as thou didst veil thyself from God and tarried behind at the time of His manifestation. (The Báb, from an address to a Muslim divine; ‘Selections from the Writings of the Báb)

May 21

Make not your deeds as snares wherewith to entrap the object of your aspiration, and deprive not yourselves of this Ultimate Objective for which have ever yearned all such as have drawn nigh unto God. Say: The very life of all deeds is My good pleasure, and all things depend upon Mine acceptance. Read ye the Tablets that ye may know what hath been purposed in the Books of God, the All-Glorious, the Ever-Bounteous. He who attaineth to My love hath title to a throne of gold, to sit thereon in honour over all the world; he who is deprived thereof, though he sit upon the dust, that dust would seek refuge with God, the Lord of all Religions. (Baha’u’llah, ‘The Kitab-i-Aqdas’)

May 20

This is the day of vision, for the countenance of God is shining resplendent above the horizon of Manifestation. This is the day of hearing, for the call of God hath been raised. It behoveth everyone in this day to uphold and proclaim that which hath been revealed by Him Who is the Author of all scripture, the Dayspring of revelation, the Fount of knowledge and the Source of divine wisdom. (Baha’u’llah,‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)