June 20

The one true God, exalted be His glory, hath bestowed the government of the earth upon the kings. To none is given the right to act in any manner that would run counter to the considered views of them who are in authority. That which He hath reserved for Himself are the cities of men’s hearts; and of these the loved ones of Him Who is the Sovereign Truth are, in this Day, as the keys. Please God they may, one and all, be enabled to unlock, through the power of the Most Great Name, the gates of these cities. This is what is meant by aiding the one true God—a theme to which the Pen of Him Who causeth the dawn to break hath referred in all His Books and Tablets. (Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’)

June 19

The purpose of learning should be the promotion of the welfare of the people, and this can be achieved through crafts. It hath been revealed and is now repeated that the true worth of artists and craftsmen should be appreciated, for they advance the affairs of mankind. Just as the foundations of religion are made firm through the Law of God, the means of livelihood depend upon those who are engaged in arts and crafts. True learning is that which is conducive to the well-being of the world, not to pride and self-conceit, or to tyranny, violence and pillage. (Bahá'u'lláh, The Compilation of Compilations, vol. III, Social and Economic Development)

June 18

Beseech ye God -- magnified be His glory -- to grant that His loved ones may be privileged to take a portion from the ocean of His good-pleasure, for this would serve as the means for the salvation of mankind, and may of their own accordance carry out that which would purify them and cause them to attain everlasting life ... (Baha’u’llah, The Compilation of Compilation, vol. I, Huqúqu'lláh)

June 17

Place not thy reliance on thy treasures. Put thy whole confidence in the grace of God, thy Lord. Let Him be thy trust in whatever thou doest, and be of them that have submitted themselves to His Will. Let Him be thy helper and enrich thyself with His treasures, for with Him are the treasuries of the heavens and of the earth. He bestoweth them upon whom He will, and from whom He will He withholdeth them. There is none other God but Him, the All-Possessing, the All-Praised. All are but paupers at the door of His mercy; all are helpless before the revelation of His sovereignty, and beseech His favors. (Baha’u’llah, excerpt from a Tablet to Sultan Abdu’l-Aziz, ‘Gleanings from the Writings of Baha’u’llah’)

June 16

…Thou art the one God, the Incomparable, Whose help is implored by all men. From everlasting Thou wert alone, with none to describe Thee, and wilt abide for ever the same with no one else to equal or rival Thee. Were the existence of any co-equal with Thee to be recognized, how could it then be maintained that Thou art the Incomparable, or that Thy Godhead is immeasurably exalted above all peers or likeness? The contemplation of the highest minds that have recognized Thy unity failed to attain unto the comprehension of the One Thou hast created through the word of Thy commandment, how much more must it be powerless to soar into the atmosphere of the knowledge of Thine own Being. Every praise which any tongue or pen can recount, every imagination which any heart can devise, is debarred from the station which Thy most exalted Pen hath ordained, how much more must it fall short of the heights which Thou hast Thyself immensely exalted above the conception and the description of any creature. For the attempt of the evanescent to conceive the signs of the Uncreated is as the stirring of the drop before the tumult of Thy billowing oceans. Nay, forbid it, O my God, that I should thus venture to describe Thee, for every similitude and comparison must pertain to what is essentially created by Thee. How can then such similitude and comparison ever befit Thee, or reach up unto Thy Self? (Baha’u’llah, ‘Prayers and Meditations by Baha’u’llah’)

June 15

O Pen of Eternity!  Grieve not at the things that have befallen Thee, for erelong shall God raise up a people who will see with their own eyes and will recall Thy tribulations. Withhold Thy pen from the mention of Thine enemies, and bestir it in the praise of the Eternal King. Renounce all created things, and quaff the sealed wine of My remembrance. Beware lest Thou become occupied with the mention of those from whom naught save the noisome savours of enmity can be perceived, those who are so enslaved by their lust for leadership that they would not hesitate to destroy themselves in their desire to emblazon their fame and perpetuate their names. God hath recorded such souls in the Preserved Tablet as mere worshippers of names. Recount then that which Thou hast purposed for this Temple, that its signs and tokens may be made manifest upon earth, and that the brightness of this Light may illumine the horizons of the world and cleanse the earth from the defilement of those who have disbelieved in God. Thus have We set down the verses of God and made plain the matter unto those who understand. (Baha’u’llah, Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

June 14

By God besides Whom is none other God! Should any one arise for the triumph of our Cause, him will God render victorious though tens of thousands of enemies be leagued against him. And if his love for Me wax stronger, God will establish his ascendancy over all the powers of earth and heaven. Thus have We breathed the spirit of power into all regions. (Baha’u’llah, quoted by Shoghi Effendi in The World Order of Bahá'u'lláh; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

June 13

O thou who art standing before My Throne and yet remain unaware thereof! Know thou that whoso seeketh to scale the summits of the divine mysteries must needs strive to the utmost of his power and capacity for his Faith, that the pathway of guidance may be made clear unto him. And should he encounter One Who layeth claim to a Cause from God, and Who holdeth from His Lord a testimony beyond the power of men to produce, he must needs follow Him in all that He pleaseth to proclaim, command and ordain, even were He to decree the sea to be land, or to pronounce earth to be heaven, or that the former lieth above the latter or below it, or to ordain any change or transformation, for He, verily, is aware of the celestial mysteries, the unseen subtleties, and the ordinances of God. (Baha’u’llah, ‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)

June 12

One who performeth neither good deeds nor acts of worship is like unto a tree which beareth no fruit, and an action which leaveth no trace. Whosoever experienceth the holy ecstasy of worship will refuse to barter such an act or any praise of God for all that existeth in the world. Fasting and obligatory prayer are as two wings to man's life. Blessed be the one who soareth with their aid in the heaven of the love of God, the Lord of all worlds. (Baha’u’llah, compilation ‘The Importance of Obligatory Prayer and Fasting,’ prepared by the Research Department of the Universal House of Justice)

June 11

O Thou the Supreme Word of God! Fear not, nor be Thou grieved, for indeed unto such as have responded to Thy Call, whether men or women, We have assured forgiveness of sins, as known in the presence of the Best Beloved and in conformity with what Thou desirest. Verily His knowledge embraceth all things. I adjure Thee by My life, set Thy face towards Me and be not apprehensive. Verily Thou art the Exalted One among the Celestial Concourse, and Thy hidden Mystery hath, of a truth, been recorded upon the Tablet of creation in the midst of the Burning Bush. Ere long God will bestow upon Thee rulership over all men, inasmuch as His rule transcendeth the whole of creation. (The Báb, an excerpt from the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

June 10

Say, O ye chosen of the one true God! Let not the censure of the froward, nor the denunciations uttered by them that have repudiated His Cause, grieve you; inasmuch as such acts of opposition have, from time immemorial, served as clear proofs of the truth of Him Who is the True One--magnified be His glory. Therefore should ye hear an unseemly word from an ignorant, foolish or negligent soul, be sure that it can never do harm, for the day is not far distant when such persons and whatsoever pertaineth unto them will have passed away, whereas ye yourselves have been honoured in this day to drink your fill from the living waters of the holy utterances revealed by the All-Merciful and to hearken unto the words: 'Ye are of My company.' Thereupon one of the favoured angels that are nigh unto God and circle round His throne uttered this supplication: 'O my Lord and my Master! O my Desired One and my Best Beloved! O Thou who art the Beloved of all that are in the heavens and on the earth! I beseech Thee to grant, from the ocean of Thy bounty and the day-star of Thy heavenly grace, that I may be cursed, reviled and denounced a myriad times for the sake' of Thy love, that these ears of mine may but once be blessed by hearing Thy sweet words: "Verily thou art of the people of Bahá"' (Baha’u’llah, ‘Fire and Light: Excerpts from the Bahá'í Sacred Writings by Báb, The, Bahá'u'lláh, Abdu'l-Bahá and Shoghi Effendi’, compiled by Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

June 9

O Shaykh! Verily I say, the seal of the Choice Wine hath, in the name of Him Who is the Self-Subsisting, been broken; withhold not thyself therefrom. This Wronged One speaketh wholly for the sake of God; thou too shouldst, likewise, for the sake of God, meditate upon those things that have been sent down and manifested, that haply thou mayest, on this blessed Day, take thy portion of the liberal effusions of Him Who is truly the All-Bountiful, and mayest not remain deprived thereof. This indeed would not be hard for God. Dust-made Adam was raised up, through the Word of God, to the heavenly throne, and a mere fisherman was made the repository of Divine wisdom, and Abú-Dhar, the shepherd, became a prince of the nations! (Baha’u’llah, ’Epistle to the Son of the Wolf’)

June 8

We cherish the hope that through the loving-kindness of the All-Wise, the All-Knowing, obscuring dust may be dispelled and the power of perception enhanced, that the people may discover the purpose for which they have been called into being. In this Day whatsoever serveth to reduce blindness and to increase vision is worthy of consideration. This vision acteth as the agent and guide for true knowledge. Indeed in the estimation of men of wisdom keenness of understanding is due to keenness of vision. The people of Bahá must under all circumstances observe that which is meet and seemly and exhort the people accordingly. (Baha’u’llah, ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 7

And if, confirmed by the Creator, the lover escapes from the claws of the eagle of love, he will enter

The Valley of Knowledge

and come out of doubt into certitude, and turn from the darkness of illusion to the guiding light of the fear of God. His inner eyes will open and he will privily converse with his Beloved; he will set ajar the gate of truth and piety, and shut the doors of vain imaginings. He in this station is content with the decree of God, and seeth war as peace, and findeth in death the secrets of everlasting life. With inward and outward eyes he witnesseth the mysteries of resurrection in the realms of creation and the souls of men, and with a pure heart apprehendeth the divine wisdom in the endless Manifestations of God. In the ocean he findeth a drop, in a drop he beholdeth the secrets of the sea.

Split the atom’s heart, and lo!
Within it thou wilt find a sun. [Qur’án 67:3] (Baha’u’llah, ‘The Seven Valleys’)

June 6

…the Apostles and Messengers of God have ever been the channels of His abounding grace, and whatsoever man hath received from God hath been through the intermediary of those Embodiments of holiness and Essences of detachment, those Repositories of His knowledge and Exponents of His Cause. (Baha’u’llah,‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

June 5

Set thine heart towards Him Who is the Kaaba of God, the Help in Peril, the Self-Subsisting, and raise thou thine hands with such firm conviction as shall cause the hands of all created things to be lifted up towards the heaven of the grace of God, the Lord of all worlds. Turn, then, thy face towards Him in such wise that the faces of all beings will turn in the direction of His shining and luminous Horizon, and say: “Thou seest me, O my Lord, with my face turned towards the heaven of Thy bounty and the ocean of Thy favor, withdrawn from all else beside Thee. I ask of Thee, by the splendors of the Sun of Thy revelation on Sinai, and the effulgences of the Orb of Thy grace which shineth from the horizon of Thy Name, the Ever-Forgiving, to grant me Thy pardon and to have mercy upon me. Write down, then, for me with Thy pen of glory that which will exalt me through Thy Name in the world of creation. Aid me, O my Lord, to set myself towards Thee, and to hearken unto the voice of Thy loved ones, whom the powers of the earth have failed to weaken, and the dominion of the nations has been powerless to withhold from Thee, and who, advancing towards Thee, have said: ‘God is our Lord, the Lord of all who are in heaven and all who are on earth!’” (Baha’u’llah, ’Epistle to the Son of the Wolf’)

June 4

Ponder likewise the Dispensation of the Apostle of God which lasted twelve hundred and seventy years[1] till the dawn of the manifestation of the Bayán. He directed everyone to await the advent of the Promised Qá’im. All deeds which in the Islamic Dispensation began with Muhammad should find their consummation through the appearance of the Qá’im. God hath made Him manifest invested with the proof wherewith the Apostle of God was invested, so that none of the believers in the Qur’án might entertain doubts about the validity of His Cause, for it is set down in the Qur’án that none but God is capable of revealing verses. During the period of 1270 years no one among the followers of the Qur’án ever witnessed a person appearing with conclusive proofs. Now the Ever-Living Lord hath made manifest and invested with supreme testimony this long-awaited Promised One from a place no one could imagine and from a person whose knowledge was deemed of no account. His age is no more than twenty-five years, yet His glory is such as none of the learned among the people of Islám can rival; inasmuch as man’s glory lieth in his knowledge. Behold the learned who are honoured by virtue of their ability to understand the Holy Writings, and God hath exalted them to such a degree that in referring to them He saith: ‘None knoweth the meaning thereof except God and them that are well-grounded in knowledge.’ [Qur’án 3:5] How strange then that this twenty-five-year-old untutored one should be singled out to reveal His verses in so astounding a manner. (The Báb, excerpts from ‘The Seven Proofs’, ‘Selections from the Writings of the Báb)
[1] From the Declaration of Muhammad; this occurred ten years before the Hijrah which marks the starting point of the Muslim calendar]

June 3

Those divines …who are truly adorned with the ornament of knowledge and of a goodly character are, verily, as a head to the body of the world, and as eyes to the nations. The guidance of men hath, at all times, been, and is, dependent upon such blessed souls. We beseech God to graciously aid them to do His will and pleasure. He, in truth, is the Lord of all men, the Lord of this world and of the next. (Baha’u’llah, ’Epistle to the Son of the Wolf’)

June 2

Let my food, O my Lord, be Thy beauty, and my drink the light of Thy presence, and my hope Thy pleasure, and my work Thy praise, and my companion Thy remembrance, and my aid Thy sovereignty, and my dwelling-place Thy habitation, and my home the seat which Thou hast exalted above the limitations of them that are shut out as by a veil from Thee. (Baha’u’llah, ‘Prayers and Meditations by Baha’u’llah’)

June 1

By the One in Whose hand is My soul!  We were dismayed by his[Yahya's, Baha’u’llah’s half-brother] deceitfulness—nay, bewildered were all things visible and invisible.  Nor did he find respite from what he harboured in his bosom until he had committed that which no pen dare describe, and by which he disgraced the dignity of My station and profaned the sanctity of God, the Almighty, the All-Glorious, the All-Praised.  Were God to turn all the oceans of the earth into ink and all created things into pens, they would not suffice Me to exhaust the record of his wrongdoings.  Thus do We recount that which befell Us, that haply ye may be of them that understand. (Baha’u’llah, Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)