November 29

The glory of God rest upon Thee [‘Abdu’l-Baha] and upon whosoever serveth Thee and circleth around Thee. Woe, great woe, betide him that opposeth and injureth Thee. Well is it with him that sweareth fealty to Thee; the fire of hell torment him who is Thine enemy. 

(Baha’u’llah, quoted by Shoghi Effendi in ‘The World Order of Baha’u’llah’)

November 28

We have made Thee [‘Abdu’l-Baha] a shelter for all mankind, a shield unto all who are in heaven and on earth, a stronghold for whosoever hath believed in God, the Incomparable, the All-Knowing. God grant that through Thee He may protect them, may enrich and sustain them, that He may inspire Thee with that which shall be a wellspring of wealth unto all created things, an ocean of bounty unto all men, and the dayspring of mercy unto all peoples. 

(Baha’u’llah, quoted by Shoghi Effendi in ‘The World Order of Baha’u’llah’)

November 27

O Thou [‘Abdu’l-Baha] Who art the apple of Mine eye! My glory, the ocean of My loving-kindness, the sun of My bounty, the heaven of My mercy rest upon Thee. We pray God to illumine the world through Thy knowledge and wisdom, to ordain for Thee that which will gladden Thine heart and impart consolation to Thine eyes. 

(Baha’u’llah, quoted by Shoghi Effendi in ‘The World Order of Baha’u’llah’)

November 26

Blessed, doubly blessed, is the ground which His [‘Abdu’l-Baha] footsteps have trodden, the eye that hath been cheered by the beauty of His countenance, the ear that hath been honoured by hearkening to His call, the heart that hath tasted the sweetness of His love, the breast that hath dilated through His remembrance, the pen that hath voiced His praise, the scroll that hath borne the testimony of His writings. 

(Baha’u’llah, ’Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

November 25

The Bearers of the Trust of God are made manifest unto the peoples of the earth as the Exponents of a new Cause and the Revealers of a new Message. Inasmuch as these Birds of the celestial Throne are all sent down from the heaven of the Will of God, and as they all arise to proclaim His irresistible Faith, they, therefore, are regarded as one soul and the same person. For they all drink from the one Cup of the love of God, and all partake of the fruit of the same Tree of Oneness.

These Manifestations of God have each a twofold station. One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attributes, thou hast not erred from the truth. …The other station is the station of distinction, and pertaineth to the world of creation, and to the limitations thereof. In this respect, each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined revelation, and specially designated limitations. 

(Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’)

November 24

Say: O God, my God! Thou beholdest me circling round Thy Will with mine eyes turned towards the horizon of Thy bounty, eagerly awaiting the revelation of the effulgent splendours of the sun of Thy favours. I beg of Thee, O Beloved of every understanding heart and the Desire of such as have near access unto Thee, to grant that Thy loved ones may become wholly detached from their own inclinations, holding fast unto that which pleaseth Thee. Attire them, O Lord, with the robe of righteousness and illumine them with the splendours of the light of detachment. Summon then to their assistance the hosts of wisdom and utterance that they may exalt Thy Word amongst Thy creatures and proclaim Thy Cause amidst Thy servants. Verily, potent art Thou to do what Thou willest, and within Thy grasp lie the reins of all affairs. No God is there but Thee, the Mighty, the Ever-Forgiving. 

(Baha’u’llah, ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

November 23

We heard that which the person in question hath mentioned regarding certain teachers of the Faith. Indeed he hath spoken truly. Some heedless souls roam the lands in the name of God, actively engaged in ruining His Cause, and call it promoting and teaching the Word of God; and this notwithstanding that the qualifications of the teachers of the Faith, like unto stars, shine resplendent throughout the heavens of the divine Tablets. Every fair-minded person testifieth and every man of insight is well aware that the One true God—exalted be His glory—hath unceasingly set forth and expounded that which will elevate the station and will exalt the rank of the children of men.

The people of Bahá burn brightly amidst the gatherings even as a candle and hold fast unto that which God hath purposed. This station standeth supreme above all stations. Well is it with him who hath cast away the things that the people of the world possess, yearning for that which pertaineth unto God, the Sovereign Lord of eternity. 

(Baha’u’llah, ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

November 22

O Living Temple! We, verily, have made Thee a mirror unto the kingdom of names, that Thou mayest be, amidst all mankind, a sign of My sovereignty, a herald unto My presence, a summoner unto My beauty, and a guide unto My straight and perspicuous Path. We have exalted Thy Name among Our servants as a bounty from Our presence. I, verily, am the All-Bountiful, the Ancient of Days.  We have, moreover, adorned Thee with the ornament of Our own Self, and have imparted unto Thee Our Word, that Thou mayest ordain in this contingent world whatsoever Thou willest and accomplish whatsoever Thou pleasest. We have destined for Thee all the good of the heavens and of the earth, and decreed that none may attain unto a portion thereof unless he entereth beneath Thy shadow, as bidden by Thy Lord, the All-Knowing, the All-Informed. We have conferred upon Thee the Staff of authority and the Writ of judgement, that Thou mayest test the wisdom of every command. We have caused the oceans of inner meaning and explanation to surge from Thy heart in remembrance of Thy Lord, the God of mercy, that Thou mayest render thanks and praise unto Him and be of those who are truly thankful. We have singled Thee out from amongst all Our creatures, and have appointed Thee as the Manifestation of Our own Self unto all who are in the heavens and on the earth. 

(Baha'u'llah, ‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’) 

November 21

O Son of Man! Deny not My servant should he ask anything from thee, for his face is My face; be then abashed before Me. 

(Baha’u’llah, ‘The Hidden Words of Baha’u’llah’)

November 20

He, however, who denied God in His Truth, who turned his back upon Him and rebelled, who disbelieved and made mischief, the verdict of “impiety”, “blasphemy”, “death”, and “fire” was passed upon him. For, what blasphemy is greater than to turn unto the manifestations of Satan, to follow the doctors of oblivion and the people of rebellion? What impiety is more grievous than to deny the Lord on the day when faith itself is renewed and regenerated by God, the Almighty, the Beneficent? What death is more wretched than to flee from the Source of everlasting life? What fire is fiercer on the Day of Reckoning than that of remoteness from the divine Beauty and the celestial Glory? 

(Baha’u’llah, ‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)

November 19

That holy man, Sádiq, [1] in his eulogy of the Cherubim, saith: “There stand a company of our fellow-Shí’ihs behind the Throne.” Divers and manifold are the interpretations of the words “behind the Throne.” In one sense, they indicate that no true Shí’ihs exist. Even as he hath said in another passage: “A true believer is likened unto the philosopher’s stone.” Addressing subsequently his listener, he saith: “Hast thou ever seen the philosopher’s stone?” Reflect, how this symbolic language, more eloquent than any speech, however direct, testifieth to the non-existence of a true believer. Such is the testimony of Ṣádiq. And now consider, how unfair and numerous are those who, although they themselves have failed to inhale the fragrance of belief, have condemned as infidels those by whose word belief itself is recognized and established. 

(Baha'u'llah, The Kitab-i-Iqan)

[1] The sixth Imám of the Shí’ih

November 18

And now, concerning His words: “And He shall send His angels....” By “angels” is meant those who, reinforced by the power of the spirit, have consumed, with the fire of the love of God, all human traits and limitations, and have clothed themselves with the attributes of the most exalted Beings and of the Cherubim. 

(Baha'u'llah, The Kitab-i-Iqan)

November 17

How veiled are ye, O My creatures...who, without any right, have consigned Him unto a mountain [Mákú], not one of whose inhabitants is worthy of mention.... With Him, which is with Me, there is no one except him who is one of the Letters of the Living of My Book. In His presence, which is My Presence, there is not at night even a lighted lamp! And yet, in places [of worship] which in varying degrees reach out unto Him, unnumbered lamps are shining! All that is on earth hath been created for Him, and all partake with delight of His benefits, and yet they are so veiled from Him as to refuse Him even a lamp! 

(The Báb, excerpt from the Bayan, quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

November 16

I swear by God! Shouldst thou know the things which in the space of these four years have befallen Me at the hands of thy people and thine army, thou wouldst hold thy breath from fear of God.... Alas, alas, for the things which have touched Me!... I swear by the Most Great Lord! Wert thou to be told in what place I dwell, the first person to have mercy on Me would be thyself. In the heart of a mountain is a fortress [Mákú] ... the inmates of which are confined to two guards and four dogs. Picture, then, My plight.... In this mountain I have remained alone, and have come to such a pass that none of those gone before Me have suffered what I have suffered, nor any transgressor endured what I have endured!” 

(The Báb, from a Tablet to Muhammad Sháh, quoted by Shoghi Effendi in ‘The Promised Day Is Come’) 

November 15

O Son of Man! Breathe not the sins of others so long as thou art thyself a sinner. Shouldst thou transgress this command, accursed wouldst thou be, and to this I bear witness. 

(Baha’u’llah, ‘The Hidden Words of Baha’u’llah’)

November 14

O Salmán! The door of the knowledge of the Ancient Being hath ever been, and will continue for ever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Day Stars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory. 

(Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’)

November 13

Ere long, thine eyes will behold the standards of divine power unfurled throughout all regions, and the signs of His triumphant might and sovereignty manifest in every land. As most of the divines have failed to apprehend the meaning of these verses [of the Qur’an], and have not grasped the significance of the Day of Resurrection, they therefore have foolishly interpreted these verses according to their idle and faulty conception. The one true God is My witness! Little perception is required to enable them to gather from the symbolic language of these two verses all that We have purposed to propound, and thus to attain, through the grace of the All-Merciful, the resplendent morn of certitude. 

(Baha'u'llah, The Kitab-i-Iqan)

November 12

Baha'u'llah's House
in Tehran

O My friends! I bear witness that the Divine Bounty has been vouchsafed unto you, His Argument has been made manifest, His Proof has been revealed, and His Guidance has shone forth upon you. Let it now be seen what your endeavors in the path of renunciation can reveal. 

(Baha’u’llah, quoted by Shoghi Effendi in a letter dated December 6, 1928, ‘Baha’i Administration’)

November 11

O Son of Spirit! Know thou of a truth: He that biddeth men be just and himself committeth iniquity is not of Me, even though he bear My name. 

(Baha’u’llah, ‘The Hidden Words of Baha’u’llah’)

November 10

The first life, which pertaineth to the elemental body, will come to an end, as hath been revealed by God: “Every soul shall taste of death.” [Qur’án 3:185] But the second life, which ariseth from the knowledge of God, knoweth no death, as hath been revealed aforetime: “Him will We surely quicken to a blessed life.” [Qur’án 16:97] And in another passage concerning the martyrs: “Nay, they are alive and sustained by their Lord.” [Qur’án 3:169] And from the Traditions: “He who is a true believer liveth both in this world and in the world to come.” [From a Hadíth] Numerous examples of similar words are to be found in the Books of God and of the Embodiments of His justice. For the sake of brevity, however, We have contented Ourself with the above passages. 

(Baha’u’llah, ‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)