April 18

Know thou that in the Bayán purification is regarded as the most acceptable means for attaining nearness unto God and as the most meritorious of all deeds. Thus purge thou thine ear that thou mayest hear no mention besides God, and purge thine eye that it behold naught except God, and thy conscience that it perceive naught other than God, and thy tongue that it proclaim nothing but God, and thy hand to write naught but the words of God, and thy knowledge that it comprehend naught except God, and thy heart that it entertain no wish save God, and in like manner purge all thine acts and thy pursuits that thou mayest be nurtured in the paradise of pure love, and perchance mayest attain the presence of Him Whom God shall make manifest, adorned with a purity which He highly cherisheth, and be sanctified from whosoever hath turned away from Him and doth not support Him. Thus shalt thou manifest a purity that shall profit thee. 

(The Báb, excerpt from Persian Bayan; ‘Selections from the Writings of the Báb)

April 17

Consider the former generations. Witness how every time the Day Star of Divine bounty hath shed the light of His Revelation upon the world, the people of His Day have arisen against Him, and repudiated His truth. They who were regarded as the leaders of men have invariably striven to hinder their followers from turning unto Him Who is the Ocean of God’s limitless bounty. 

(Baha'u'llah, ‘Gleanings from the Writings of Baha'u'llah’)

April 16

Quaff then, O My brother, from the living waters that We have caused to flow in the oceans of these words. Methinks the seas of grandeur are surging within them, and the gems of divine virtue are shining within and upon them. Divest then thyself of that which debarreth thee from this fathomless crimson sea, and to the cry of “In the name of God and by His grace!” immerse thyself therein. Let the fear of no one dismay thee. Trust in the Lord, thy God, for He is sufficient unto whosoever trusteth in Him. He, verily, shall protect thee, and in Him shalt thou abide in safety. 

(Baha’u’llah, ‘Gems of Divine Mysteries’)

April 15

In every instance they [the Manifestations of God] have voiced an utterance that would conform to the requirements of the occasion, and have ascribed all these declarations to Themselves, declarations ranging from the realm of Divine Revelation to the realm of creation, and from the domain of Divinity even unto the domain of earthly existence. Thus it is that whatsoever be their utterance, whether it pertain to the realm of Divinity, Lordship, Prophethood, Messengership, Guardianship, Apostleship, or Servitude, all is true, beyond the shadow of a doubt. 

(Baha'u'llah, ‘Gleanings from the Writings of Baha'u'llah’)

April 14

O Son of Man! Be thou content with Me and seek no other helper. For none but Me can ever suffice thee. 

(Baha’u’llah, ‘The Hidden Words of Baha’u’llah’)

April 13

The beginning of all utterance is the worship of God, and this followeth upon His recognition. Sanctified must be the eye if it is to truly recognize Him, and sanctified must be the tongue if it is to befittingly utter His praise. In this day the faces of the people of insight and understanding are turned in His direction; nay every direction inclineth itself towards Him. 

(Baha’u’llah, ‘The Tabernacle of Unity’)

April 12

…as He hath said: “Man is My mystery, and I am his mystery.” Manifold are the verses that have been repeatedly revealed in all the heavenly Books and the holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: “We will surely show them Our signs in the world and within themselves.” [Qur’án 41:53] Again He saith: “And also in your own selves: will ye not then behold the signs of God?” [Qur’án 51:21] And yet again He revealeth: “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.” [Qur’án 59:19] In this connection, He Who is the eternal King—may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him—hath spoken: “He hath known God who hath known himself.” 

(Baha’u’llah, ‘The Kitab-i-Iqan’)

April 11

Again, consider the Mosque of Aqsá and the other places which We have made sanctuaries unto the people in every land and region. The honour and distinction they enjoy is in no wise due to their own merit, but stemmeth from their relation to Our Manifestations, Whom We have appointed as the Daysprings of Our Revelation amidst mankind, if ye be of them that understand.  In this there lieth a wisdom inscrutable to all save God. Inquire, that He may graciously make plain unto you His purpose.  His knowledge, verily, embraceth all things.  Detach yourselves, O people, from the world and all its vanities, and heed not the call of such as have disbelieved in God and joined partners with Him. Arise above the horizon of utterance to extol and praise your Lord, the All-Merciful. This is that which God hath purposed for you; well is it with them who perceive it. 

(Baha'u'llah, ‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

April 10

It is indeed in Our power to take up a handful of dust and to adorn it with the vesture of Our Names. This, however, would be but a sign of our favour, and not an indication of any merit it may have inherently possessed. Thus hath it been revealed in truth by Him Who is the Sovereign Revealer, the All-Knowing. Consider the Black Stone,[1] which God hath made a point whereunto all men turn in adoration.  Hath this bounty been conferred upon it by virtue of its innate excellence?  Nay, by Mine own Self! Or doth such distinction stem from its intrinsic worth? Nay, by Mine own Being, Whose Essence even the wisest and most discerning of men have failed to grasp! 

(Baha'u'llah, ‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

[1] A small rock situated low in the eastern corner of the Kaaba

April 9

The word of God which the Supreme Pen hath recorded on the fourth leaf of the Most Exalted Paradise is the following: O people of God! Beseech ye the True One — glorified be His Name—that He may graciously shield the manifestations of dominion and power from the suggestions of self and desire and shed the radiance of justice and guidance upon them.

His Majesty Muhammad Sháh, despite the excellence of his rank, committed two heinous deeds. One was the order to banish the Lord of the Realms of Grace and Bounty, the Primal Point; and the other, the murder of the Prince of the City of Statesmanship and Literary Accomplishment. [1] 

(Baha’u’llah, ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

[1] Mírzá Abu’l-Qásim Faráhání, the Qá’im Maqám, a distinguished poet and scholar during the reign of Fath ‘Alí Sháh. He was a friend of Mírzá Buzurg, father of Bahá’u’lláh. Qá’im Maqám became Prime Minister of Persia in 1821, but in 1835 he was put to death by order of Muhammad Sháh, at the instigation of Hájí Mírzá Aqásí.

April 8

…whatever is in the heavens and whatever is on the earth is a direct evidence of the revelation within it of the attributes and names of God, inasmuch as within every atom are enshrined the signs that bear eloquent testimony to the revelation of that most great Light. Methinks, but for the potency of that revelation, no being could ever exist. How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop! To a supreme degree is this true of man, who, among all created things, hath been invested with the robe of such gifts, and hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed. 

(Baha’u’llah, ‘The Kitab-i-Iqan’)

April 7

In this day no less than seventy thousand people make pilgrimage every year to the holy House of God in compliance with the bidding of the Apostle of God; while He Himself Who ordained this ordinance took refuge for seven years in the mountains of Mecca. [1] And this notwithstanding that the One Who enjoined this commandment is far greater than the commandment itself. Hence all this people who at this time go on pilgrimage do not do so with true understanding, otherwise in this Day of His Return which is mightier than His former Dispensation, they would have followed His commandment. But now behold what hath happened. People who profess belief in His former religion, who in the daytime and in the night season bow down in worship in His Name, have assigned Him to a dwelling place in a mountain, while each one of them would regard attaining recognition of Him as an honour. 

(The Báb, excerpt from Persian Bayan; ‘Selections from the Writings of the Báb)

[1] For no less than seven years no one acknowledged His Teachings except Imám ‘Ali, His son-in-law.

April 6

O ye the dawning-places of knowledge! Beware that ye suffer not yourselves to become changed, for as ye change, most men will, likewise, change. This, verily, is an injustice unto yourselves and unto others. Unto this beareth witness every man of discernment and insight. Ye are even as a spring. If it be changed, so will the streams that branch out from it be changed.  Fear God, and be numbered with the godly. In like manner, if the heart of man be corrupted, his limbs will also be corrupted. And similarly, if the root of a tree be corrupted, its branches, and its offshoots, and its leaves, and its fruits, will be corrupted. Thus have We set forth similitudes for your instruction, that perchance ye may not be debarred by the things ye possess from attaining unto that which hath been destined for you by Him Who is the All-Glorious, the Most Bountiful. 

(Baha'u'llah, ‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

April 5

The word of God which the Supreme Pen hath recorded on the third leaf of the Most Exalted Paradise is this: O son of man! If thine eyes be turned towards mercy, forsake the things that profit thee and cleave unto that which will profit mankind. And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself. Humility exalteth man to the heaven of glory and power, whilst pride abaseth him to the depths of wretchedness and degradation. 

(Baha’u’llah, ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 4

By the righteousness of God! The world, its vanities and its glory, and whatever delights it can offer, are all, in the sight of God, as worthless as, nay even more contemptible than, dust and ashes. Would that the hearts of men could comprehend it. Wash yourselves thoroughly, O people of Bahá, from the defilement of the world, and of all that pertaineth unto it. God Himself beareth Me witness! The things of the earth ill beseem you. Cast them away unto such as may desire them, and fasten your eyes upon this most holy and effulgent Vision. 

(Baha’u’llah, quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 3

Hear thou Me once again. God is well-pleased with thee [1], as a token of His grace and a sign of His mercy. He hath made thee to be His companion in every one of His worlds, and hath nourished thee with His meeting and presence, so long as His Name, and His Remembrance, and His Kingdom, and His Empire shall endure. Happy is the handmaid that hath mentioned thee, and sought thy good-pleasure, and humbled herself before thee, and held fast unto the cord of thy love. Woe betide him that denieth thy exalted station, and the things ordained for thee from God, the Lord of all names, and him that hath turned away from thee, and rejected thy station before God, the Lord of the mighty throne.  

(Baha’u’llah, quoted by Shoghi Effendi in a letter dated December 21, 1939; ‘Messages to America’)

[1] Navváb, the wife of Baha’u’llah

April 2

During the days I lay in the prison of Tihrán, though the galling weight of the chains and the stench-filled air allowed Me but little sleep, still in those infrequent moments of slumber I felt as if something flowed from the crown of My head over My breast, even as a mighty torrent that precipitateth itself upon the earth from the summit of a lofty mountain. Every limb of My body would, as a result, be set afire. At such moments My tongue recited what no man could bear to hear. 

(Baha’u’llah, quoted by Shoghi Effendi in a letter dated June 15, 1946; ‘Messages to America’)

April 1

The Bayán is, from beginning to end, the repository of all of His [Baha’u’llah’s] attributes, and the treasury of both His fire and His light. 

(The Báb, quoted by Shoghi Effendi in ‘God Passes By’)

March 31

The soul of man is the sun by which his body is illumined, and from which it draweth its sustenance… 

(Baha'u'llah, ‘Gleanings from the Writings of Baha'u'llah’)

(More references about human soul)

March 30

If thou attainest unto His [Baha’u’llah’s] Revelation and obeyest Him, thou wilt have revealed the fruit of the Bayán; if not, thou art unworthy of mention before God. 

(The Báb, quoted by Shoghi Effendi in ‘God Passes By’)