August 18

…it is indeed within the power of Him Who changeth the earth into another earth to transform all that dwell and move thereon. Wherefore marvel not at how He turneth darkness into light, light into darkness, ignorance into knowledge, error into guidance, death into life, and life into death. It is in this station that the law of transformation taketh effect. Ponder thereon, if thou be of them that tread this path, that all thou didst ask of this lowly One may be made plain unto thee and that thou mayest abide within the tabernacle of this guidance. For He doeth whatsoever He willeth and ordaineth whatsoever He pleaseth. Nor shall He be asked of His doings, whilst all men will be asked of their every deed. [cf. Qur’án 21:23] 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

August 17

Take heed lest ye hesitate in recognizing this resplendent Beauty when once He hath appeared in the plenitude of His sovereign might and majesty.  He, verily, is the True One, and all else besides Him is as naught before a single one of His servants, and paleth into nothingness when brought face to face with the revelation of His splendours.  Hasten, then, to attain the living waters of His grace, and be not of the negligent.  As to him who hesitateth, though it be for less than a moment, God shall verily bring his works to naught and return him to the seat of wrath; wretched indeed is the abode of them that tarry! 

- Baha'u'llah  (Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 16

The word of God which the Supreme Pen hath recorded on the eighth leaf of the Most Exalted Paradise is the following: Schools must first train the children in the principles of religion, so that the Promise and the Threat recorded in the Books of God may prevent them from the things forbidden and adorn them with the mantle of the commandments; but this in such a measure that it may not injure the children by resulting in ignorant fanaticism and bigotry. 

- Baha’u’llah  (‘Words of Paradise’; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 15

Even as Jesus said: “Ye must be born again.” [John 3:7] Again He saith: “Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” [John 3:5–6] The purport of these words is that whosoever in every dispensation is born of the Spirit and is quickened by the breath of the Manifestation of Holiness, he verily is of those that have attained unto “life” and “resurrection” and have entered into the “paradise” of the love of God. And whosoever is not of them, is condemned to “death” and “deprivation,” to the “fire” of unbelief, and to the “wrath” of God. In all the scriptures, the books and chronicles, the sentence of death, of fire, of blindness, of want of understanding and hearing, hath been pronounced against those whose lips have tasted not the ethereal cup of true knowledge, and whose hearts have been deprived of the grace of the holy Spirit in their day. Even as it hath been previously recorded: “Hearts have they with which they understand not.” [Qur’án 7:178] 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

August 14

How bewildering to me, insignificant as I am, is the attempt to fathom the sacred depths of Thy [God’s] knowledge! How futile my efforts to visualize the magnitude of the power inherent in Thine handiwork—the revelation of Thy creative power! How can mine eye, which hath no faculty to perceive itself, claim to have discerned Thine Essence, and how can mine heart, already powerless to apprehend the significance of its own potentialities, pretend to have comprehended Thy nature? How can I claim to have known Thee, when the entire creation is bewildered by Thy mystery, and how can I confess not to have known Thee, when, lo, the whole universe proclaimeth Thy Presence and testifieth to Thy truth? 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 13

It is evident that every age in which a Manifestation of God hath lived is divinely ordained, and may, in a sense, be characterized as God’s appointed Day. This Day, however, is unique, and is to be distinguished from those that have preceded it. The designation “Seal of the Prophets” fully revealeth its high station. The Prophetic Cycle hath, verily, ended. The Eternal Truth is now come. He hath lifted up the Ensign of Power, and is now shedding upon the world the unclouded splendor of His Revelation. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 12

Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause, or to discriminate against the signs that have accompanied and proclaimed their Revelation. This indeed is the true meaning of Divine Unity, if ye be of them that apprehend and believe this truth. Be ye assured, moreover, that the works and acts of each and every one of these Manifestations of God, nay whatever pertaineth unto them, and whatsoever they may manifest in the future, are all ordained by God, and are a reflection of His Will and Purpose. Whoso maketh the slightest possible difference between their persons, their words, their messages, their acts and manners, hath indeed disbelieved in God, hath repudiated His signs, and betrayed the Cause of His Messengers. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 11

It behooveth you to remain silent before His Throne [Baha’u’llah’s], for indeed of all the things which have been created between heaven and earth nothing on that Day will be deemed more fitting than the observance of silence. Moreover, take ye good heed not to be reckoned among those of the past who were invested with knowledge, yet by reason of their learning waxed proud before God, the Transcendent, the Self-Subsisting, inasmuch as on that Day it is He Who is the All-Knowing, the Omniscient, the Source of all knowledge, far above such as are endued with learning; and it is He Who is the Potent, the All-Compelling, the Lord of power, in the face of those who wield power; and it is He Who is the Mighty, the Most August, the Most Glorious before such as display glory; and on that Day it is He Who is the Lofty, the All-Highest, the Source of exaltation, far above those who are elevated in rank; and it is He Who is the Almighty, the Source of glory and grandeur, far above the pomp of the mighty; and it is He Who is the Omnipotent, the Supreme Ruler, the Lord of judgement, transcending all such as are invested with authority; and it is He Who is the Generous, the Most Benevolent, the Essence of bounty, Who standeth supreme in the face of such as show benevolence; and it is He Who is the Ordainer and the Supreme Wielder of authority and power, inconceivably high above those who hold earthly dominion; and it is He Who is the Most Excellent, the Unsurpassed, the Pre-eminent in the face of every man of accomplishment. 

- The Báb  (‘Selections from the Writings of the Báb)

August 10

The word of God which the Supreme Pen hath recorded on the sixth leaf of the Most Exalted Paradise is the following: The light of men is Justice. Quench it not with the contrary winds of oppression and tyranny. The purpose of justice is the appearance of unity among men. The ocean of divine wisdom surgeth within this exalted word, while the books of the world cannot contain its inner significance. Were mankind to be adorned with this raiment, they would behold the day-star of the utterance, ‘On that day God will satisfy everyone out of His abundance,’ [cf. Qur’án 4:129] shining resplendent above the horizon of the world. Appreciate ye the value of this utterance; it is a noble fruit that the Tree of the Pen of Glory hath yielded. Happy is the man that giveth ear unto it and observeth its precepts. 

- Baha’u’llah  (‘Words of Paradise’; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 9

O Temple of Divine Revelation!  Sound the trumpet in My Name!  O Temple of Divine mysteries!  Raise the clarion call of Thy Lord, the Unconditioned, the Unconstrained!  O Maid of Heaven!  Step forth from the chambers of paradise and announce unto the people of the world:  By the righteousness of God!  He Who is the Best-Beloved of the worlds—He Who hath ever been the Desire of every perceiving heart, the Object of the adoration of all that are in heaven and on earth, and the Cynosure of the former and the latter generations—is now come! 

- Baha'u'llah  (Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 8

In the estimation of the people of Bahá man’s glory lieth in his knowledge, his upright conduct, his praiseworthy character, his wisdom, and not in his nationality or rank. O people of the earth! Appreciate the value of this heavenly word. Indeed it may be likened unto a ship for the ocean of knowledge and a shining luminary for the realm of perception. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 7

These are indeed days the like of which no mortal eye hath ever seen. Blessed is he that attaineth thereunto and realizeth their full worth. “We had sent Moses with Our signs, saying unto him: ‘Bring forth thy people from darkness into light and remind them of the days of God.’” [Qur’án 14:5] And these are in truth the days of God, could ye but know it. 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

August 6

Know thou, moreover, that in this most hallowed and resplendent city [City of Divine Unity] thou shalt find the wayfarer to be lowly before all men and humble before all things. For naught doth he behold save that he perceiveth God therein. He beholdeth the effulgent glories of God in the lights of His Revelation that have encompassed the Sinai of creation. In this station the wayfarer must not claim the seat of honour in any gathering or walk before others in the desire to vaunt and exalt himself. Rather must he regard himself as standing at all times in the presence of his Lord. He must not wish for anyone that which he doth not wish for himself, nor speak that which he would not bear to hear spoken by another, nor yet desire for any soul that which he would not have desired for himself. It befitteth him, rather, to walk upon the earth with undeviating steps in the kingdom of His new creation. 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

August 5

When the Day-Star of Bahá will shine resplendent above the horizon of eternity it is incumbent upon you to present yourselves before His Throne. Beware lest ye be seated in His presence or ask questions without His leave. Fear ye God, O concourse of the Mirrors.

Beg ye of Him the wondrous tokens of His favour that He may graciously reveal for you whatever He willeth and desireth, inasmuch as on that Day all the revelations of divine bounty shall circle around the Seat of His glory and emanate from His presence, could ye but understand it. 

- The Báb  (‘Selections from the Writings of the Báb)

August 4

The word of God which the Supreme Pen hath recorded on the seventh leaf of the Most Exalted Paradise is this: O ye men of wisdom among nations! Shut your eyes to estrangement, then fix your gaze upon unity. Cleave tenaciously unto that which will lead to the well-being and tranquillity of all mankind. This span of earth is but one homeland and one habitation. It behoveth you to abandon vainglory which causeth alienation and to set your hearts on whatever will ensure harmony. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 3

Methinks at this moment, I catch the fragrance of His garment [1] blowing from the Egypt of Bahá; [2] verily He seemeth near at hand, though men may think Him far away. [3] My soul doth smell the perfume shed by the Beloved One; My sense is filled with the fragrance of My dear Companion….

This [Fourth Valley] is the realm of full awareness, of utter self-effacement. Even love is no pathway to this region, and longing hath no dwelling here; wherefore is it said, “Love is a veil betwixt the lover and the beloved.” Here love becometh an obstruction and a barrier, and all else save Him is but a curtain. The wise Saná’í hath written:

Never the covetous heart shall come to the stealer of hearts, 

Never the shrouded soul unite with beauty’s rose.

For this is the realm of Absolute Command and is free of all the attributes of earth. 

- Baha’u’llah  (‘The Four Valleys’)

[1] Literally, the garment of Há, which is the letter “H” and here represents Bahá.

[2] This reference is to the story of Joseph in the Qur’án and the Bible.

[3] This refers to those who did not expect the imminent advent of Him Whom God Shall Manifest.

August 2

Say: The Evil One hath appeared in such wise as the eye of creation hath never beheld. He Who is the Beauty of the All-Merciful hath likewise been made manifest with an adorning the like of which hath never been witnessed in the past.  The Call of the All-Merciful hath been raised, and behind it the call of Satan. Well is it with them who hearken unto the Voice of God, and turn their faces towards His throne to behold a most holy and blessed Vision. For whoso cherisheth in his heart the love of anyone beside Me, be it to the extent of a grain of mustard seed, shall be unable to gain admittance into My Kingdom. To this beareth witness that which adorneth the preamble of the Book of Existence, could ye but perceive it.  Say:  This is the Day whereon God’s most great favour hath been made manifest. The voice of all who are in the heavens above and on the earth below proclaimeth My Name, and singeth forth My praises, could ye but hear it!  

- Baha'u'llah  (Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 1

Verily I say, whatever is sent down from the heaven of the Will of God is the means for the establishment of order in the world and the instrument for promoting unity and fellowship among its peoples. Thus hath the Tongue of this Wronged One spoken from His Most Great Prison. 

- Baha’u’llah  (‘Words of Paradise’; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’) 

July 31

The number of months in a year, appointed in the Book of God, is nineteen. Of these the first hath been adorned with this Name which overshadoweth the whole of creation. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

July 30

You are well aware of what befell His [Muhammad’s] Faith in the early days of His dispensation. What woeful sufferings did the hand of the infidel and erring, the divines of that age and their associates, inflict upon that spiritual Essence, that most pure and holy Being! How abundant the thorns and briars which they have strewn over His path! It is evident that wretched generation, in their wicked and satanic fancy, regarded every injury to that immortal Being as a means to the attainment of an abiding felicity; inasmuch as the recognized divines of that age… all treated Him as an impostor, and pronounced Him a lunatic and a calumniator. Such sore accusations they brought against Him that in recounting them God forbiddeth the ink to flow, Our pen to move, or the page to bear them. These malicious imputations provoked the people to arise and torment Him. And how fierce that torment if the divines of the age be its chief instigators, if they denounce Him to their followers, cast Him out from their midst, and declare Him a miscreant! Hath not the same befallen this Servant, and been witnessed by all? 

- Baha’u’llah  (‘The Kitab-i-Iqan)