June 9

It behoveth everyone to traverse this brief span of life with sincerity and fairness.  Should one fail to attain unto the recognition of Him Who is the Eternal Truth, let him at least conduct himself with reason and justice.  Erelong these outward trappings, these visible treasures, these earthly vanities, these arrayed armies, these adorned vestures, these proud and overweening souls, all shall pass into the confines of the grave, as though into that box. [1]  In the eyes of those possessed of insight, all this conflict, contention and vainglory hath ever been, and will ever be, like unto the play and pastimes of children.  Take heed, and be not of them that see and yet deny.
- Baha’u’llah  (‘Lawh-i-Ra’is’, addressed to Ottoman Prime Minister Ali Pasha; ‘Summons of the Lord of Hosts’)
[1] A puppet show Baha’u’llah saw as a child

June 8

…when Muhammad, the Prophet of God… appeared, the learned men of Mecca and Medina arose, in the early days of His Revelation, against Him and rejected His Message, while they who were destitute of all learning recognized and embraced His Faith. Ponder a while. Consider how Balál, the Ethiopian, unlettered though he was, ascended into the heaven of faith and certitude, whilst ‘Abdu’lláh Ubayy, a leader among the learned, maliciously strove to oppose Him. Behold, how a mere shepherd was so carried away by the ecstasy of the words of God that he was able to gain admittance into the habitation of his Best-Beloved, and was united to Him Who is the Lord of Mankind, whilst they who prided themselves on their knowledge and wisdom strayed far from His path and remained deprived of His grace. For this reason He hath written: “He that is exalted among you shall be abased, and he that is abased shall be exalted.” References to this theme are to be found in most of the heavenly Books, as well as in the sayings of the Prophets and Messengers of God.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 7

Consider the Dispensation of Jesus Christ. Behold, how all the learned men of that generation, though eagerly anticipating the coming of the Promised One, have nevertheless denied Him. Both Annas, the most learned among the divines of His day, and Caiaphas, the high priest, denounced Him and pronounced the sentence of His death.
- Baha’u’llah  (Gleanings from the Writings of Baha’u’llah’)

June 6

The Cause is manifest, it shineth resplendent as the sun, but the people have become veils unto themselves. We entreat God that He may graciously assist them to return unto Him. He is, in truth, the Forgiving, the Merciful.
- Baha’u’llah  (Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 5

If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words “The Kingdom shall be God’s” may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 4

The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 3

If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: “Thou shall see in it no hollows or rising hills.”
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 2

Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 1

Through the strengthening power of My Name seize ye the chalice of knowledge, drink then your fill in defiance of the people of the world who have broken the Covenant of God and His Testament, rejected His proofs and clear tokens, and cavilled at His signs which have pervaded all that are in heaven and on earth.
- Baha’u’llah  ('Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 31

Through the manifold attributes of these Essences of Detachment, [the “Prophets and chosen Ones of God”] Who are both the first and the last, the seen and the hidden, it is made evident that He Who is the Sun of Truth is “the First and the Last, the Seen, and the Hidden.” [Qur’án 57:3] Likewise the other lofty names and exalted attributes of God. Therefore, whosoever, and in whatever Dispensation, hath recognized and attained unto the presence of these glorious, these resplendent and most excellent Luminaries, hath verily attained unto the “Presence of God” Himself, and entered the city of eternal and immortal life. Attainment unto such presence is possible only in the Day of Resurrection, which is the Day of the rise of God Himself through His all-embracing Revelation. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

May 30

In this Day a great festival is taking place in the Realm above; for whatsoever was promised in the sacred Scriptures hath been fulfilled. This is the Day of great rejoicing. It behoveth everyone to hasten towards the court of His nearness with exceeding joy, gladness, exultation and delight and to deliver himself from the fire of remoteness. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 29

These Prophets and chosen Ones of God are the recipients and revealers of all the unchangeable attributes and names of God. They are the mirrors that truly and faithfully reflect the light of God. Whatsoever is applicable to them is in reality applicable to God, Himself, Who is both the Visible and the Invisible. The knowledge of Him, Who is the Origin of all things, and attainment unto Him, are impossible save through knowledge of, and attainment unto, these luminous Beings who proceed from the Sun of Truth. By attaining, therefore, to the presence of these holy Luminaries, the “Presence of God” Himself is attained. From their knowledge, the knowledge of God is revealed, and from the light of their countenance, the splendour of the Face of God is made manifest. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

May 28

Forget not My bounties while I am absent. Remember My days during thy days, and My distress and banishment in this remote prison. And be thou so steadfast in My love that thy heart shall not waver, even if the swords of the enemies rain blows upon thee and all the heavens and the earth arise against thee.
- Baha’u’llah  (‘Tablet of Ahmad)

May 27

…all things are the recipients and revealers of the splendours of that ideal King, and that the signs of the revelation of that Sun, the Source of all splendour, exist and are manifest in the mirrors of beings. Nay, were man to gaze with the eye of divine and spiritual discernment, he will readily recognize that nothing whatsoever can exist without the revelation of the splendour of God, the ideal King. Consider how all created things eloquently testify to the revelation of that inner Light within them. Behold how within all things the portals of the Ridván of God are opened, that seekers may attain the cities of understanding and wisdom, and enter the gardens of knowledge and power. Within every garden they will behold the mystic bride of inner meaning enshrined within the chambers of utterance in the utmost grace and fullest adornment. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

May 26

When the Unseen, the Eternal, the divine Essence, caused the Day-star of Muhammad to rise above the horizon of knowledge, among the cavils which the Jewish divines raised against Him was that after Moses no Prophet should be sent of God. Yea, mention hath been made in the scriptures of a Soul Who must needs be made manifest and Who will advance the Faith, and promote the interests of the people, of Moses, so that the Law of the Mosaic Dispensation may encompass the whole earth.
- Baha’u’llah  (‘The Kitab-i-Iqan’)

May 25

Cast away the things current amongst men and take fast hold on that whereunto ye are bidden by virtue of the Will of the Ordainer, the Ancient of Days. This is the Day wherein the divine Lote-Tree calleth aloud, saying: O people! Behold ye My fruits and My leaves, incline then your ears unto My rustling. Beware lest the doubts of men debar you from the light of certitude. The Ocean of utterance exclaimeth and saith: ‘O ye dwellers on the earth! Behold My billowing waters and the pearls of wisdom and utterance which I have poured forth. Fear ye God and be not of the heedless.’ 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 24

Thou hast made mention of the people of Tár. [A village near Isfahan] We have set Our face toward the servants of God therein and advise them first to consider that which the Point of the Bayán hath revealed concerning this Revelation whereby all names and titles have been shaken, the idols of vain imaginings have crumbled and the Tongue of Grandeur hath, from the realm of glory, proclaimed: By the righteousness of God! The Hidden Treasure, the Impenetrable Mystery, hath been uncovered to men’s eyes, causing all things, whether of the past or of the future, to rejoice. He hath said, and His word is the truth: ‘Of all the tributes I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him, nor can any reference to Him in My Book, the Bayán, do justice to His Cause.’ 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 23

Do not say, 'How can He speak of God while in truth His age is no more than twenty-five?' Give ye ear unto Me. I swear by the Lord of the heavens and of the earth: I am verily a servant of God. I have been made the Bearer of irrefutable proofs from the presence of Him Who is the long-expected Remnant of God. Here is My Book before your eyes, as indeed inscribed in the presence of God in the Mother Book. God hath indeed made Me blessed, wheresoever I may be, and hath enjoined upon Me to observe prayer and fortitude so long as I shall live on earth amongst you. 

- The Báb  (Selections from the Writings of the Báb)

May 22

I am the Primal Point from which have been generated all created things. I am the Countenance of God Whose splendour can never be obscured, the Light of God Whose radiance can never fade. Whoso recognizeth Me, assurance and all good are in store for him, and whoso faileth to recognize Me, infernal fire and all evil await him... 

- The Báb  (Extract from an Epistle to Muhammad Shah, ‘Selections from the Writings of the Báb)  

May 21

Say: O peoples of all faiths! Walk not in the ways of them that followed the Pharisees and thus veiled themselves from the Spirit. They truly have strayed and are in error. The Ancient Beauty is come in His Most Great Name, and He wisheth to admit all mankind into His most holy Kingdom. The pure in heart behold the Kingdom of God manifest before His Face. Make haste thereunto and follow not the infidel and the ungodly… Thus hath it been decreed by the Pen of the Ancient of Days, as bidden by Him Who is the Lord of the entire creation. He, verily, hath come again that ye might be redeemed, O peoples of the earth. Will ye slay Him Who desireth to grant you eternal life? Fear God, O ye who are endued with insight. 

- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)