January 25

This is the divinely-inscribed Book. This is the outspread Tablet. Say, this indeed is the Frequented Fane, the sweet-scented Leaf, the Tree of divine Revelation, the surging Ocean, the Utterance which lay concealed, the Light above every light... Indeed every light is generated by God through the power of His behest. He of a truth is the Light in the kingdom of heaven and earth and whatever is between them. Through the radiance of His light God imparteth illumination to your hearts and maketh firm your steps, that perchance ye may yield praise unto Him.

Say, this of a certainty is the Garden of Repose, the loftiest Point of adoration, the Tree beyond which there is no passing, the blessed Lote-Tree, the Most Mighty Sign, the most beauteous Countenance and the most comely Face. 

- The Báb  (‘Selections from the Writings of the Báb)

January 24

O King!  We were in ‘Iráq, when the hour of parting arrived. At the bidding of the King of Islám [1] We set Our steps in his direction. Upon Our arrival, there befell Us at the hands of the malicious that which the books of the world can never adequately recount. Thereupon the inmates of Paradise, and they that dwell within the retreats of holiness, lamented; and yet the people are wrapped in a thick veil!  Say: Do ye cavil at Him Who hath come unto you bearing the clear evidence of God and His proof, the testimony of God and His signs? These things are not from Himself; nay, rather they proceed from the One Who hath raised Him up, sent Him forth through the power of truth, and made Him to be a lamp unto all mankind. 

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

[1] The Sultan of Turkey

January 23

We, verily, have chosen courtesy, and made it the true mark of such as are nigh unto Him. Courtesy is, in truth, a raiment which fitteth all men, whether young or old.  Well is it with him that adorneth his temple therewith, and woe unto him who is deprived of this great bounty. 

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

January 22

O concourse of monks!... Enter ye into wedlock, that after you another may arise in your stead. We, verily, have forbidden you lechery, and not that which is conducive to fidelity. Have ye clung unto the promptings of your nature, and cast behind your backs the statutes of God? Fear ye God, and be not of the foolish. But for man, who, on My earth, would remember Me, and how could My attributes and My names be revealed?  Reflect, and be not of them that have shut themselves out as by a veil from Him, and were of those that are fast asleep. He that married not could find no place wherein to abide, nor where to lay His head, by reason of what the hands of the treacherous had wrought. His holiness consisted not in the things ye have believed and imagined, but rather in the things which belong unto Us. Ask, that ye may be made aware of His station which hath been exalted above the vain imaginings of all the peoples of the earth. Blessed are they that understand. 
- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

January 21

The seventh question regardeth the name, lineage, and ancestry of the Holy One. [Baha’u’llah] Abu’l-Fadl-i-Gulpáygání, upon him be My glory, hath written in this regard, based on the Sacred Scriptures, that which bestoweth knowledge and increaseth understanding. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

January 20

If, however, for a few days, in compliance with God's all-encompassing wisdom, outward affairs should run their course contrary to one's cherished desire, this is of no consequence and should not matter. Our intent is that all the friends should fix their gaze on the Supreme Horizon, and cling to that which hath been revealed in the Tablets. They should strictly avoid sedition, and refrain from treading the path of dissension and strife. They should champion their One True God, exalted be He, through the hosts of forbearance, of submission, of an upright character, of goodly deeds, and of the choicest and most refined words. 

- Baha’u’llah  (Compilation: ‘Fire and Light’, prepared by the Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

January 19

Whatever hath befallen you, hath been for the sake of God. This is the truth, and in this there is no doubt. You should, therefore, leave all your affairs in His Hands, place your trust in Him, and rely upon Him. He will assuredly not forsake you. In this, likewise, there is no doubt. No father will surrender his sons to devouring beasts; no shepherd will leave his flock to ravening wolves. He will most certainly do his utmost to protect his own. 

- Baha’u’llah  (Compilation: ‘Fire and Light’, prepared by the Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

January 18

The world is in travail, and its agitation waxeth day by day. Its face is turned towards waywardness and unbelief. Such shall be its plight, that to disclose it now would not be meet and seemly. Its perversity will long continue. And when the appointed hour is come, there shall suddenly appear that which shall cause the limbs of mankind to quake. Then and only then will the Divine Standard be unfurled, and the Nightingale of Paradise warble its melody. 

- Baha’u’llah  (Quoted by Shoghi Effendi in a letter dated November 28, 1931; ‘The World Order of Baha’u’llah)

January 17

The mystery of this theme [Muhammad the Seal of Prophets] hath, in this Dispensation, been a sore test unto all mankind. Behold, how many are those who, clinging unto these words, have disbelieved Him Who is their true Revealer. What, We ask, could this people presume the terms “first” and “last”— when referring to God — glorified be His Name! — to mean? If they maintain that these terms bear reference to this material universe, how could it be possible, when the visible order of things is still manifestly existing? Nay, in this instance, by “first” is meant no other than the “last” and by “last” no other than the “first.” 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

January 16

O servant of God! With a pure heart unloose thy tongue in the praise of thy Lord for having made mention of thee through His gem-scattering pen. Couldst thou but realize the greatness of this bestowal, thou wouldst find thyself invested with everlasting life. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

January 15

We, of a certainty, have had no purpose in this earthly realm save to make God manifest and to reveal His sovereignty; sufficient unto Me is God for a witness. We, of a certainty, have had no intent in the celestial Kingdom but to exalt His Cause and glorify His praise; sufficient unto Me is God for a protector. We, of a certainty, have had no desire in the Dominion on high except to extol God and what hath been sent down by Him; sufficient unto Me is God for a helper. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

January 14

We have enjoined upon all mankind to establish the Most Great Peace—the surest of all means for the protection of humanity. The sovereigns of the world should, with one accord, hold fast thereunto, for this is the supreme instrument that can ensure the security and welfare of all peoples and nations. They, verily, are the manifestations of the power of God and the daysprings of His authority. We beseech the Almighty that He may graciously assist them in that which is conducive to the well-being of their subjects. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

January 13

…how many are those who… have allowed the term “Seal of the Prophets” to obscure their understanding, and deprive them of the grace of all His manifold bounties! Hath not Muhammad, Himself, declared: “I am all the Prophets?” Hath He not said as We have already mentioned: “I am Adam, Noah, Moses, and Jesus?” Why should Muhammad, that immortal Beauty, Who hath said: “I am the first Adam” be incapable of saying also: “I am the last Adam”? For even as He regarded Himself to be the “First of the Prophets”—that is Adam—in like manner, the “Seal of the Prophets” is also applicable unto that Divine Beauty. It is admittedly obvious that being the “First of the Prophets,” He likewise is their “Seal.” 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

January 12

Whatsoever occurreth in the world of being is light for His loved ones and fire for the people of sedition and strife. Even if all the losses of the world were to be sustained by one of the friends of God, he would still profit thereby, whereas true loss would be borne by such as are wayward, ignorant and contemptuous. 

- Baha’u’llah  (The Compilation of Compilations vol. I, Crisis and Victory)

January 11

The world is encircled with calamities. Even if at times some good may be evident, it is inevitable that a great calamity followeth -- and yet no one on earth hath perceived its origin. 

- Baha’u’llah  (Quoted by the Universal House of Justice in a message dated 10 February 1980, addressed to the Iranian believers resident in other countries throughout the world, translated from Persian; ‘Messages from the Universal House of Justice 1963-1986’)

January 10

O Mother! Grieve not over the loss of thy son; [1] rather pride thyself therein. Indeed this is an occasion for gladness and rejoicing, not for despondency and sorrow.

I swear by the Day-Star of the morn of Truth that thy son hath attained a station such as no pen can depict, nor words adequately describe. His habitation is the realm on high, his associates and companions are sanctified and detached souls, and his sustenance the imperishable and hidden blessings of the Lord. In truth were that lofty and glorious station to be revealed to an extent smaller than a needle's eye before the eyes of them that dwell on earth, they would, one and all, be so filled with joy and ecstasy as to be consumed thereby. Therefore think not that he hath perished. Indeed he will endure in the heavenly kingdom as long as God Himself endureth. And this calleth for gratitude, not grieving. When he findeth that thou art happy he becometh more cheerful, but when he perceiveth that thou art disconsolate, this provoketh anguish in his heart. 

- Baha’u’llah  (Compilation: ‘Fire and Light’, prepared by the Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

[1] He was martyred

January 9

In truth, religion is a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, for the fear of God impelleth man to hold fast to that which is good, and shun all evil. Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness and justice, of tranquillity and peace cease to shine. Unto this will bear witness every man of true understanding. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

January 8

…should a Soul in the “End that knoweth no end” be made manifest, and arise to proclaim and uphold a Cause which in “the Beginning that hath no beginning” another Soul had proclaimed and upheld, it can be truly declared of Him Who is the Last and of Him Who was the First that they are one and the same, inasmuch as both are the Exponents of one and the same Cause. For this reason, hath the Point of the Bayán—may the life of all else but Him be His sacrifice!—likened the Manifestations of God unto the sun which, though it rise from the “Beginning that hath no beginning” until the “End that knoweth no end,” is none the less the same sun. Now, wert thou to say, that this sun is the former sun, thou speakest the truth; and if thou sayest that this sun is the “return” of that sun, thou also speakest the truth. Likewise, from this statement it is made evident that the term “last” is applicable to the “first,” and the term “first” applicable to the “last;” inasmuch as both the “first” and the “last” have risen to proclaim one and the same Faith. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

January 7

When the Day-Star of Wisdom rose above the horizon of God’s Holy Dispensation it voiced this all-glorious utterance: They that are possessed of wealth and invested with authority and power must show the profoundest regard for religion. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

January 6

O servant of God! We revealed Ourself to thee once in thy sleep, but thou didst remain unaware. Remember now, that thou mayest perceive and hasten with heart and soul to the placeless Friend. 

- Baha’u’llah  (‘The Tabernacle of Unity’)