March 1

In the Name of Him Who hath been promised in the Books of God, the All-Knowing, the All-Informed! The days of fasting have arrived wherein those servants who circle round Thy throne and have attained Thy presence have fasted. Say: O God of names and creator of heaven and earth! I beg of Thee by Thy Name, the All-Glorious, to accept the fast of those who have fasted for love of Thee and for the sake of Thy good-pleasure and have carried out what Thou hast bidden them in Thy Books and Tablets. I beseech Thee by them to assist me in the promotion of Thy Cause and to make me steadfast in Thy love, that my footsteps may not slip on account of the clamour of Thy creatures. Verily, Thou art powerful over whatsoever Thou willest. No God is there but Thee, the Quickener, the All-Powerful, the Most Bountiful, the Ancient of Days. 

- Baha’u’llah  (Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)

February 28

O Son of Man! Veiled in My immemorial being and in the ancient eternity of My essence, I knew My love for thee; therefore I created thee, have engraved on thee Mine image and revealed to thee My beauty. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

February 27

...they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly -- their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen… 

- Baha'u'llah  (‘The Kitab-i-Iqan’)

February 26

O ye rich ones on earth!  If ye encounter one who is poor, treat him not disdainfully.  Reflect upon that whereof ye were created.  Every one of you was created of a sorry germ. [Qur’an 77:20; 32:8] 

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

February 25

Let the days in excess of the months be placed before the month of fasting. We have ordained that these, amid all nights and days, shall be the manifestations of the letter Ha, and thus they have not been bounded by the limits of the year and its months. It behoveth the people of Baha, throughout these days, to provide good cheer for themselves, their kindred and, beyond them, the poor and needy, and with joy and exultation to hail and glorify their Lord, to sing His praise and magnify His Name; 

- Baha'u'llah  (‘The Kitab-i-Aqdas’)

February 24

O Son of the Throne! Thy hearing is My hearing, hear thou therewith. Thy sight is My sight, do thou see therewith, that in thine inmost soul thou mayest testify unto My exalted sanctity, and I within Myself may bear witness unto an exalted station for thee. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

February 23

Time and again have We admonished Our beloved ones to avoid, nay to flee from, anything whatsoever from which the odor of mischief can be detected. The world is in great turmoil, and the minds of its people are in a state of utter confusion. We entreat the Almighty that He may graciously illuminate them with the glory of His Justice, and enable them to discover that which will be profitable unto them at all times and under all conditions. He, verily is the All-Possessing, the Most High. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 22

O ye that dwell on earth! The distinguishing feature that marketh the preeminent character of this Supreme Revelation consisteth in that We have, on the one hand, blotted out from the pages of God’s holy Book whatsoever hath been the cause of strife, of malice and mischief amongst the children of men, and have, on the other, laid down the essential prerequisites of concord, of understanding, of complete and enduring unity. Well is it with them that keep My statutes. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 21

It is clear and evident that whenever the Manifestations of Holiness were revealed, the divines of their day have hindered the people from attaining unto the way of truth. To this testify the records of all the scriptures and heavenly books. Not one Prophet of God was made manifest Who did not fall a victim to the relentless hate, to the denunciation, denial, and execration of the clerics of His day! Woe unto them for the iniquities their hands have formerly wrought! Woe unto them for that which they are now doing! What veils of glory more grievous than these embodiments of error! By the righteousness of God! to pierce such veils is the mightiest of all acts, and to rend them asunder the most meritorious of all deeds! 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

February 20

Reduce not the ordinances of God to fanciful imaginations of your own; rather observe all the things which God hath created at His behest with the eye of the spirit, even as ye see things with the eyes of your bodies. 

- The Báb  (‘Selections from the Writings of the Báb)

February 19

This is the day when the gems of constancy that lie hid in the mine of men’s inner selves should be made manifest. O people of Justice! Be as brilliant as the light and as splendid as the fire that blazed in the Burning Bush. The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth, whilst the fierceness of the flame of enmity and hatred cannot but result in strife and ruin. We beseech God that He may shield His creatures from the evil designs of His enemies. He verily hath power over all things. 

- Baha’u’llah  (Lawh-i-Dunya [Tablet of the World]; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

February 18

Notwithstanding the divinely-inspired admonitions of all the Prophets, the Saints, and Chosen ones of God, enjoining the people to see with their own eyes and hear with their own ears, they have disdainfully rejected their counsels and have blindly followed, and will continue to follow, the leaders of their Faith. Should a poor and obscure person, destitute of the attire of men of learning, address them saying: “Follow ye, O people! the Messengers of God,” [Qur’an 36:20] they would, greatly surprised at such a statement, reply: “What! Meanest thou that all these divines, all these exponents of learning, with all their authority, their pomp and pageantry, have erred, and failed to distinguish truth from falsehood? Dost thou, and people like thyself, pretend to have comprehended that which they have not understood?” 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

February 17

It behoveth you to observe truthfulness, whereby your temples shall be adorned, your names uplifted, your stations exalted amidst men, and a mighty recompense assured for you before God. 

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

February 16

Upon Our arrival at this Prison, We purposed to transmit to the kings the messages of their Lord, the Mighty, the All-Praised. Though We have transmitted to them, in several Tablets, that which We were commanded, yet We do it once again as a token of God’s grace. Perchance they may recognize the Lord, Who hath come down in the clouds with manifest sovereignty. 

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

February 15

Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them. God hath left no hindrance in their hearts, were it but the size of a mustard seed. He will cheer their hearts, their spirits, their souls and their bodies and their days of prosperity or adversity, through the exaltation of the name of Him Who is the supreme Testimony of God and the promotion of the Word of Him Who is the Dayspring of the glory of their Creator. 

- The Báb  (‘Selections from the Writings of the Báb)

February 14

…strive thou to comprehend the meaning of this saying of ‘Alí, [the first Imam] the Commander of the Faithful: “Piercing the veils of glory, unaided.” Among these “veils of glory” are the divines and doctors living in the days of the Manifestation of God, who, because of their want of discernment and their love and eagerness for leadership, have failed to submit to the Cause of God, nay, have even refused to incline their ears unto the divine Melody. “They have thrust their fingers into their ears.”  And the people also, utterly ignoring God and taking them for their masters, have placed themselves unreservedly under the authority of these pompous and hypocritical leaders, for they have no sight, no hearing, no heart, of their own to distinguish truth from falsehood. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

February 13

If ye become aware of a sin committed by another, conceal it, that God may conceal your own sin.  He, verily, is the Concealer, the Lord of grace abounding.  

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

February 12

Praise be unto Thee, O Thou Who art the Lord of the world and the Ruler of the nations! I testify that Thou hast from eternity been sanctified above the mention of all created things and exalted beyond the loftiest descriptions of Thy creatures. Whensoever Thy devoted servants sought to ascend unto the station of Thy recognition, the hosts of Thy knowledge barred their way; and whensoever Thy near ones desired to gain admittance to the heaven of Thy nearness, the overpowering majesty of Thine utterance kept them back. We bear witness that the loftiest of the divine names are but servants at Thy door, and that their most glorious manifestations bow down before Thy countenance and are humbled in Thy presence. Thou art, in truth, He Who can neither be described in letters, nor evoked by words, nor even contained within the hidden meanings they conceal. For these are all circumscribed by the inherent limitations of speech which characterize all the utterances of the peoples of the world. 

- Baha’u’llah  (‘Days of Remembrance’)

February 11

…the terms “first” and “last” [are] applicable unto His Manifestations. They are at the same time the Exponents of both the “first” and the “last.” Whilst established upon the seat of the “first,” they occupy the throne of the “last.” Were a discerning eye to be found, it will readily perceive that the exponents of the “first” and the “last,” of the “manifest” and the “hidden,” of the “beginning” and the “seal” are none other than these holy Beings, these Essences of Detachment, these divine Souls. And wert thou to soar in the holy realm of “God was alone, there was none else besides Him,” thou wilt find in that Court all these names utterly non-existent and completely forgotten. Then will thine eyes no longer be obscured by these veils, these terms, and allusions. How ethereal and lofty is this station, unto which even Gabriel, unshepherded, can never attain, and the Bird of Heaven, unassisted, can never reach! 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

February 10

The divine Revelation associated with the advent of Him Who is your promised Mihdí hath proved far more wondrous than the Revelation wherewith Muhammad, the Apostle of God, was invested. Would that ye might ponder. Verily, God raised up Muhammad, the Apostle of God, from among the people of Arabia after he had reached forty years of age—a fact which every one of you affirmeth and upholdeth—while your Redeemer was raised up by God at the age of twenty-four amidst people none of whom can speak or understand a single word of Arabic. Thus God layeth bare the glory of His Cause and demonstrateth the Truth through the potency of His revealed Word. He is indeed the Powerful, the Omnipotent, the Help in Peril, the Best Beloved. 

- The Báb  (‘Selections from the Writings of the Báb)