“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

March 20

Praise be to Thee, O my God, that Thou hast ordained this day [Naw-Ruz] as a festival unto the favoured among Thy servants and the sincere among Thy loved ones. Thou hast called this day by that Name whereby all created things have been subdued and the breezes of Thy Revelation have been wafted between earth and heaven, a Name through which all that hath been recorded in Thy Holy Books and Sacred Scriptures hath been made manifest, and which Thy Messengers and Thy Chosen Ones have foretold, that all men might be made ready to behold Thee, to turn towards the ocean of Thy reunion, to stand before the seat of Thy throne, and to hear Thy wondrous call from the Dayspring of Thine invisible Self and the Dawning-Place of Thine Essence. 
- Baha’u’llah  (‘Days of Remembrance’)

March 19

Do not bring our fasts to an end with this fast, O my Lord, nor the covenants Thou hast made with this covenant. Do Thou accept all that we have done for love of Thee, and for the sake of Thy pleasure, and all that we have left undone as a result of our subjection to our evil and corrupt desires. Enable us, then, to cleave steadfastly to Thy love and Thy good-pleasure, and preserve us from the mischief of such as have denied Thee and repudiated Thy most resplendent signs. Thou art, in truth, the Lord of this world and of the next. No God is there beside Thee, the Exalted, the Most High. 
- Baha’u’llah  (‘Prayers and meditations by Baha’u’llah’)

March 18

He it is, O my God, about Whom Thou hast said: “But for Thee the Scriptures would have remained unrevealed, and the Prophets unsent.” And no sooner had He, by Thy behest, been manifested and spoken forth Thy praise, than the wicked doers among Thy creatures compassed Him round, with the swords of hate drawn against Him, O Thou the Lord of all names! Thou well knowest what befell Him at the hands of such as have rent asunder the veil of Thy grandeur, and cast behind their backs Thy Covenant and Thy Testament, O Thou Who art the Maker of the heavens! He is the One for Whose sake Thou (the Báb) hast yielded Thy life, and hast consented to be touched by the manifold ills of the world that He may manifest Himself, and summoned all mankind in His name. As soon as He came down, however, from the heaven of majesty and power, Thy servants stretched out against Him the hands of cruelty and sedition, and caused Him to be afflicted with such troubles that the scrolls of the world are insufficient to contain a full recital of them. 
- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 17

Say, He is that End for Whom no end in all the universe can be imagined, and for Whom no beginning in the world of creation can be conceived. Behold, O concourse of the earth, the splendours of the End, revealed in the Manifestations of the Beginning! 
- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 16

…strive thou to comprehend the meaning of the melody of that eternal beauty, Husayn, [Imám Husayn] son of ‘Alí, [Imám ‘Alí] who, addressing Salmán, spoke words such as these: “I was with a thousand Adams, the interval between each and the next Adam was fifty thousand years, and to each one of these I declared the Successorship conferred upon my father… Endeavour… to apprehend… the mysteries of “end,” “return,” and “creation without beginning or end.” Endeavour now to apprehend from these two traditions the mysteries of “end,” “return,” and “creation without beginning or end.” 
- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 15

Behold, how many are the mysteries that lie as yet unravelled within the tabernacle of the knowledge of God, and how numerous the gems of His wisdom that are still concealed in His inviolable treasuries! Shouldest thou ponder this in thine heart, thou wouldst realize that His handiwork knoweth neither beginning nor end. The domain of His decree is too vast for the tongue of mortals to describe, or for the bird of the human mind to traverse; and the dispensations of His providence are too mysterious for the mind of man to comprehend. His creation no end hath overtaken, and it hath ever existed from the “Beginning that hath no beginning”; and the Manifestations of His Beauty no beginning hath beheld, and they will continue to the “End that knoweth no end.” Ponder this utterance in thine heart… 
- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 14

…the highest and most excelling grace bestowed upon men is the grace of “attaining unto the Presence of God” and of His recognition, which has been promised unto all people. This is the utmost degree of grace vouchsafed unto man by the All-Bountiful, the Ancient of Days, and the fulness of His absolute bounty upon His creatures. 
- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 13

Strive thou, that haply thou mayest achieve a deed the fragrance of which shall never fade from the earth. 
- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

March 12

O Son of Man! Magnify My cause that I may reveal unto thee the mysteries of My greatness and shine upon thee with the light of eternity. 
- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

March 11

Gracious God! [with reference to the “seven powerful sovereigns ruling the world” in His day] None of them hath been informed of His [the Báb’s] Manifestation, and if informed, none hath believed in Him. Who knoweth, they may leave this world below full of desire, and without having realized that the thing for which they were waiting had come to pass. This is what happened to the monarchs that held fast unto the Gospel. They awaited the coming of the Prophet of God [Muhammad], and when He did appear, they failed to recognize Him. Behold how great are the sums which these sovereigns expend without even the slightest thought of appointing an official charged with the task of acquainting them in their own realms with the Manifestation of God! They would thereby have fulfilled the purpose for which they have been created. All their desires have been and are still fixed upon leaving behind them traces of their names.” 
- The Báb  (From Dalá’il-i-Sab‘ih [Seven Proofs], quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

March 10

Verily, these [they “that truly believe in Him Whom God shall make manifest”] are souls who take delight in the remembrance of God, Who dilates their hearts through the effulgence of the light of knowledge and wisdom. They seek naught but God and are oft engaged in giving praise unto Him. They desire naught except whatever He desireth and stand ready to do His bidding. Their hearts are mirrors reflecting whatsoever He Whom God shall make manifest willeth. Thus God will cheer the hearts of those who truly believe in Him and in His signs and who are well assured of the life to come. Say, the life to come is none other than the days associated with the coming of Him Whom God will make manifest. 
- The Báb  (‘Selections from the Writings of the Báb)

March 9

Immeasurably exalted is the state of Thy loved ones who have clung to the cord of Thy command, held fast to the hem of Thine ordinances, uttered that which hath been permitted unto them in Thy Tablets, transgressed not the bounds ordained in Thy Book, and spoken out in Thy lands with wisdom as decreed in the scrolls of Thy bounty and the epistles of Thy grace. O Lord! Assist them to arise for the triumph of Thy Cause through what Thou hast expounded unto them with Thy most exalted Pen and what Thou hast instructed them in certain of Thy Tablets. O Lord! Leave them not to themselves, but keep them safe through Thy sovereignty and power and assist them through Thy might and bounty. 
- Baha’u’llah  (‘Days of Remembrance’)

March 8

By God! This is the Day whereon from the murmur of the waters can be heard: “No God is there but Him, the Help in Peril, the Self-Subsisting”, and from the whispering of whose breezes can be heard: “No God is there but Him, the Almighty, the Best-Beloved”, and from the rustling of whose trees can be heard: “No God is there but Him, the Most Powerful, the Ever-Giving, the All-Glorious, the All-Loving”, and beyond them, from the Tongue of Grandeur can be heard: “This is the Day of the appearance of Him Who is manifest yet hidden, Who is visible yet concealed. Hasten unto Him, O ye who are the daysprings of the divine names, and draw nigh unto Him, O ye who dwell in the kingdom of creation, with hearts that have been purified from superstitions and vain imaginings and sanctified from the idle talk of men!” 
- Baha’u’llah  (‘Days of Remembrance’)

March 7

Exalted be this blessed and glorious day [Naw-Ruz] which Thou hast designated by that beloved Name which is both hidden and manifest, and which, when it shone forth above the horizon of eternity, the Divine Lote-Tree called out, saying: “By God! The Lord of creation hath come, Whom no name can describe.” Whereupon Paradise was set astir and proclaimed with joy and fervour: “O concourse of the world! He hath come, round Whom circle the Daysprings of the All-Merciful, the Manifestations of the All-Praised, and the Dawning-Places of inspiration.” And all things cried aloud: “This is that Tablet with which the kingdom of creation hath been adorned and through which the gate leading unto the Divine Presence hath been flung open unto all who are in heaven and on earth.” Happy the one who hath forsaken every desire and hath drawn nigh unto the One Whose reality no word or utterance can convey. 
- Baha’u’llah  (‘Days of Remembrance’)

March 6

As My tribulations multiplied, so did My love for God and for His Cause increase, in such wise that all that befell Me from the hosts of the wayward was powerless to deter Me from My purpose.  Should they hide Me away in the depths of the earth, yet would they find Me riding aloft on the clouds, and calling out unto God, the Lord of strength and of might.  I have offered Myself up in the way of God, and I yearn after tribulations in My love for Him, and for the sake of His good pleasure.  Unto this bear witness the woes which now afflict Me, the like of which no other man hath suffered.  Every single hair of Mine head calleth out that which the Burning Bush uttered on Sinai, and each vein of My body invoketh God and saith:  “O would I had been severed in Thy path, so that the world might be quickened, and all its peoples be united!” Thus hath it been decreed by Him Who is the All-Knowing, the All-Informed. 
- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

March 5

O Son of Man! Neglect not My commandments if thou lovest My beauty, and forget not My counsels if thou wouldst attain My good pleasure. 
- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

March 4

O Son of Being! Walk in My statutes for love of Me and deny thyself that which thou desirest if thou seekest My pleasure. 
- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

March 3

O people of the world! We have enjoined upon you fasting during a brief period, and at its close have designated for you Naw-Ruz as a feast. Thus hath the Day-Star of Utterance shone forth above the horizon of the Book as decreed by Him Who is the Lord of the beginning and the end. …  The traveller, the ailing, those who are with child or giving suck, are not bound by the Fast; they have been exempted by God as a token of His grace. He, verily, is the Almighty, the Most Generous. 
- Baha'u'llah  (The Kitab-i-Aqdas)

March 2

Cling firmly to obligatory prayer and fasting. Verily, the religion of God is like unto heaven; fasting is its sun, and obligatory prayer is its moon. In truth, they are the pillars of religion whereby the righteous are distinguished from those who transgress His commandments. We entreat God, exalted and glorified be He, that He may graciously enable all to observe that which He hath revealed in His Ancient Book.  
- Baha’u’llah  (Compilation: 'The Importance of Obligatory Prayer and Fasting', prepared by the Research Department of the Universal House of Justice)

March 1

In the Name of Him Who hath been promised in the Books of God, the All-Knowing, the All-Informed! The days of fasting have arrived wherein those servants who circle round Thy throne and have attained Thy presence have fasted. Say: O God of names and creator of heaven and earth! I beg of Thee by Thy Name, the All-Glorious, to accept the fast of those who have fasted for love of Thee and for the sake of Thy good-pleasure and have carried out what Thou hast bidden them in Thy Books and Tablets. I beseech Thee by them to assist me in the promotion of Thy Cause and to make me steadfast in Thy love, that my footsteps may not slip on account of the clamour of Thy creatures. Verily, Thou art powerful over whatsoever Thou willest. No God is there but Thee, the Quickener, the All-Powerful, the Most Bountiful, the Ancient of Days. 
- Baha’u’llah  (Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)