Exultest thou over the treasures thou dost possess, knowing
they shall perish? Rejoicest thou in
that thou rulest a span of earth, when the whole world, in the estimation of
the people of Bahá, is worth as much as the black in the eye of a dead
ant? Abandon it unto such as have set
their affections upon it, and turn thou unto Him Who is the Desire of the
world.
Meditate on the world and the state of its people. He, for
Whose sake the world was called into being, hath been imprisoned in the most
desolate of cities, by reason of that which the hands of the wayward have
wrought. From the horizon of His prison-city He summoneth mankind unto the
Dayspring of God, the Exalted, the Great.
Set forth that which ye possess. If it be favourably
received, your end is attained; if not, to protest is vain. Leave that soul to
himself and turn unto the Lord, the Protector, the Self-Subsisting. Be not the
cause of grief, much less of discord and strife.
He is a man of insight whose eyes have been illumined with
the brightness of Thy face, and who, as soon as Thy call was raised, hath
recognized Thee. (Baha’u’llah, ‘Prayers and Meditations by Baha’u’llah’)
O people of Bahá! Ye are the dawning-places of the love of
God and the daysprings of His loving-kindness. Defile not your tongues with the
cursing and reviling of any soul, and guard your eyes against that which is not
seemly.
Inasmuch as for each day there is a new problem and for
every problem an expedient solution, such affairs should be referred to the
House of Justice that the members thereof may act according to the needs and
requirements of the time. They that, for the sake of God, arise to serve His
Cause, are the recipients of divine inspiration from the unseen Kingdom. It is
incumbent upon all to be obedient unto them. All matters of State should be
referred to the House of Justice, but acts of worship must be observed
according to that which God hath revealed in His Book.
O people of God! That which traineth the world is Justice,
for it is upheld by two pillars, reward and punishment. These two pillars are
the sources of life to the world.
He is a man of hearing who hath been led to hearken unto Thy
speech, and to draw nigh unto the billowing ocean of Thine utterances.
The men of God’s House of Justice have been charged with the
affairs of the people. They, in truth, are the Trustees of God among His
servants and the daysprings of authority in His countries.
Ere long will the state of affairs within thee [Tihrán] be
changed, and the reins of power fall into the hands of the people. Verily, thy
Lord is the All-Knowing. His authority embraceth all things. Rest thou assured
in the gracious favor of thy Lord. The eye of His loving-kindness shall
everlastingly be directed towards thee. The day is approaching when thy
agitation will have been transmuted into peace and quiet calm. Thus hath it
been decreed in the wondrous Book.
I swear by Thy glory, O Thou the Lord of all being and the
Enlightener of all things visible and invisible! Whoso hath quaffed from the
hands of Thy bounteousness the living waters of Thy love will never allow the
things pertaining to Thy creatures to keep him back from Thee, neither will he
be dismayed at the refusal of all the dwellers of Thy realm to acknowledge
Thee. Before all who are in heaven and on earth such a man will cry aloud, and
announce unto the people the tumult of the Ocean of Thy bounty and the
splendors of the Luminaries of the heaven of Thy bestowals.
He is endued with understanding who is aware of Thy [God’s]
Revelation and hath acknowledged Thy manifold tokens, Thy signs, and Thy
testimonies.
Happy indeed is the man that hath turned towards the
sanctuary of Thy [God’s] presence, and rid himself of all attachment to any one
except Thyself. He is truly exalted who hath confessed Thy glory, and fixed his
eyes upon the Day-Star of Thy loving-kindness.
Know verily that whenever this Youth turneth His eyes toward
His own self, He findeth it the most insignificant of all creation. When He
contemplates, however, the bright effulgences He hath been empowered to
manifest, lo, that self is transfigured before Him into a sovereign Potency
permeating the essence of all things visible and invisible.
Rejoice with great joy, for God hath made thee “the Day
Spring of His light,” inasmuch as within thee [Tihrán] was born the
Manifestation of His Glory. Be thou glad for this name that hath been conferred
upon thee—a name through which the Day Star of grace hath shed its splendor,
through which both earth and heaven have been illumined.
He that bringeth up his son or the son of another, it is as
though he hath brought up a son of Mine; upon him rest My Glory, My
Loving-Kindness, My Mercy, that have compassed the world.
O My servant that believest in God! By the righteousness of
the Almighty! Were I to recount to thee the tale of the things that have
befallen Me, the souls and minds of men would be incapable of sustaining its
weight. God Himself beareth Me witness. Watch over thyself, and follow not the
footsteps of these people. Meditate diligently upon the Cause of thy Lord.
Strive to know Him through His own Self and not through others. For no one else
besides Him can ever profit thee. To this all created things will testify,
couldst thou but perceive it.
Give ear, O My servant, unto that which is being sent down
unto thee from the Throne of thy Lord, the Inaccessible, the Most Great. There
is none other God but Him. He hath called into being His creatures, that they
may know Him, Who is the Compassionate, the All-Merciful. Unto the cities of
all nations He hath sent His Messengers, Whom He hath commissioned to announce
unto men tidings of the Paradise of His good-pleasure, and to draw them nigh
unto the Haven of abiding security, the Seat of eternal holiness and
transcendent glory.
The heaven of divine wisdom is illumined with the two
luminaries of consultation and compassion and the canopy of world order is
upraised upon the two pillars of reward and punishment.