“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

September 29

O ye who are invested with the Bayán! Should ye be apprised of a person laying claim to a Cause and revealing verses which to outward seeming are unlikely to have been revealed by anyone else save God, the Help in Peril, the Self-Subsisting, do not pass sentence against him, lest ye may inadvertently pass sentence against Him Whom God shall make manifest. Say, He Whom God shall make manifest is but one of you; He will make Himself known unto you on the Day of Resurrection. Ye shall know God when the Manifestation of His Own Self is made known unto you, that perchance ye may not stray far from His Path. 
- The Báb  (‘Selections from the Writings of the Báb’)

September 28

Proclaim unto the celestial Concourse, O Pen of effulgent glory, that lo, the veil of concealment hath been rent asunder and the Beauty of the Lord hath been revealed from this Scene of transcendent glory with such radiance as to cause the luminaries of His command to shine above the dayspring of His almighty Name. 
- Baha’u’llah  (‘Days of Remembrance’)

September 27

That the Manifestations of Divine justice, the Day Springs of heavenly grace, have when they appeared amongst men always been destitute of all earthly dominion and shorn of the means of worldly ascendancy, should be attributed to this same principle of separation and distinction which animateth the Divine Purpose. Were the Eternal Essence to manifest all that is latent within Him, were He to shine in the plentitude of His glory, none would be found to question His power or repudiate His truth. Nay, all created things would be so dazzled and thunderstruck by the evidences of His light as to be reduced to utter nothingness. How, then, can the godly be differentiated under such circumstances from the froward? 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 26

Blessed are they that have soared on the wings of detachment and attained the station which, as ordained by God, overshadoweth the entire creation, whom neither the vain imaginations of the learned, nor the multitude of the hosts of the earth have succeeded in deflecting from His Cause. 
- Baha’u’llah  (‘Days of Remembrance’)

September 25

Verily, on the First Day We flung open the gates of Paradise unto all the peoples of the world, and exclaimed: ‘O all ye created things! Strive to gain admittance into Paradise, since ye have, during all your lives, held fast unto virtuous deeds in order to attain unto it.’ Surely all men yearn to enter therein, but alas, they are unable to do so by reason of that which their hands have wrought. Shouldst thou, however, gain a true understanding of God in thine heart of hearts, ere He hath manifested Himself, thou wouldst be able to recognize Him, visible and resplendent, when He unveileth Himself before the eyes of all men. 
- The Báb  (‘Selections from the Writings of the Báb’)

September 24

…when the name of anyone, whether living or dead, is mentioned in His [Baha’u’llah’s] presence, that soul hath verily attained to the mention of the pre-existent King. Blessed are they that attain thereto! 
- Baha’u’llah  (‘Days of Remembrance’)

September 23

Ponder upon the people unto whom the Gospel was given. Their religious leaders were considered as the true Guides of the Gospel, yet when they shut themselves out from Muhammad, the Apostle of God, they turned into guides of error, notwithstanding that all their lives they had faithfully observed the precepts of their religion in order to attain unto Paradise; then when God made Paradise known unto them, they would not enter therein. Those unto whom the Qur’án is given have wrought likewise. They performed their acts of devotion for the sake of God, hoping that He might enable them to join the righteous in Paradise. However, when the gates of Paradise were flung open to their faces, they declined to enter. They suffered themselves to enter into the fire, though they had been seeking refuge therefrom in God. 
- The Báb  (‘Selections from the Writings of the Báb’)

September 22

Behold how in this Dispensation the worthless and foolish have fondly imagined that by such instruments as massacre, plunder and banishment they can extinguish the Lamp which the Hand of Divine power hath lit, or eclipse the Day Star of everlasting splendor. How utterly unaware they seem to be of the truth that such adversity is the oil that feedeth the flame of this Lamp! Such is God’s transforming power. He changeth whatsoever He willeth; He verily hath power over all things.... 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 21

Verily no God is there but God; His is the kingdom of heaven and earth and He is the Clement, the All-Knowing. God testifieth that there is no God but Him, and He Who speaketh at the bidding of His Lord is but the First to worship Him. He is the peerless Creator Who hath created the heavens and the earth and whatsoever lieth between them, and all do His bidding. He is the One Whose grace hath encompassed all that are in the heavens, on earth or elsewhere, and everyone abideth by His behest. 
- The Báb  (‘Selections from the Writings of the Báb’)

September 20

O thou who hast set thy face towards the Realm on High and hast quaffed My sealed wine from the hand of bounteousness! Know thou that the term ‘Infallibility’ hath numerous meanings and divers stations. In one sense it is applicable to the One Whom God hath made immune from error. Similarly it is applied to every soul whom God hath guarded against sin, transgression, rebellion, impiety, disbelief and the like. However, the Most Great Infallibility is confined to the One Whose station is immeasurably exalted beyond ordinances or prohibitions and is sanctified from errors and omissions. Indeed He is a Light which is not followed by darkness and a Truth not overtaken by error. Were He to pronounce water to be wine or heaven to be earth or light to be fire, He speaketh the truth and no doubt would there be about it; and unto no one is given the right to question His authority or to say why or wherefore. Whosoever raiseth objections will be numbered with the froward in the Book of God, the Lord of the worlds. ‘Verily He shall not be asked of His doings but all others shall be asked of their doings.’  He is come from the invisible heaven, bearing the banner ‘He doeth whatsoever He willeth’ and is accompanied by hosts of power and authority while it is the duty of all besides Him to strictly observe whatever laws and ordinances have been enjoined upon them, and should anyone deviate therefrom, even to the extent of a hair’s breadth, his work would be brought to naught. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 19

Say, this is the Day when the Speaker on Sinai hath mounted the throne of Revelation and the people have stood before the Lord of the worlds. This is the Day wherein the earth hath told out her tidings and hath laid bare her treasures; when the oceans have brought forth their pearls and the divine Lote-Tree its fruit; when the Sun hath shed its radiance and the Moons have diffused their lights, and the Heavens have revealed their stars, and the Hour its signs, and the Resurrection its dreadful majesty; when the pens have unloosed their outpourings and the spirits have laid bare their mysteries. Blessed is the man who recognizeth Him and attaineth His presence, and woe betide such as deny Him and turn aside from Him. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 18

Say, by the righteousness of God! The All-Merciful is come invested with power and sovereignty. Through His power the foundations of religions have quaked and the Nightingale of Utterance hath warbled its melody upon the highest branch of true understanding. Verily, He Who was hidden in the knowledge of God and is mentioned in the Holy Scriptures hath appeared. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 17

They [“the people of tyranny”] have rejected the bounty of God and His proofs and have repudiated the testimony of God and His signs. They have gone astray and have caused the people to go astray, yet perceive it not. They worship vain imaginings but know it not. They have taken idle fancies for their lords and have neglected God, yet understand not. They have abandoned the most great Ocean and are hastening towards the pool, but comprehend not. They follow their own idle fancies while turning aside from God, the Help in Peril, the Self-Subsisting. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 16

Verily, the birds abiding within the domains of My Kingdom and the doves dwelling in the rose-garden of My wisdom utter such melodies and warblings as are inscrutable to all but God, the Lord of the kingdoms of earth and heaven; and were these melodies to be revealed even to an extent smaller than a needle’s eye, the people of tyranny would utter such calumnies as none among former generations hath ever uttered, and would commit such deeds as no one in past ages and centuries hath ever committed. 
-Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 15

Were We to unveil the pearls of testimony which lie hid within the shells of the ocean of knowledge and assurance or to let the beauties of divine mystery which are hidden within the chambers of utterance in the Paradise of true understanding, step out of their habitation, then from every direction violent commotion would arise among the leaders of religion and thou wouldst witness the people of God held fast in the teeth of such wolves as have denied God both in the beginning and in the end. Therefore We restrained the Pen for a considerable lapse of time in accordance with divine wisdom and for the sake of protecting the faithful from those who have bartered away heavenly blessings for disbelief and have chosen for their people the abode of perdition.(cf. Qur’an 14:33)  
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 14

Know thou that though My body be beneath the swords of My foes, and My limbs be beset with incalculable afflictions, yet My spirit is filled with a gladness with which all the joys of the earth can never compare. 
- Baha'u'llah  (Tablet to Czar Alexander II, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 13

By My life! Couldst thou but know the things sent down by My Pen, and discover the treasures of My Cause, and the pearls of My mysteries which lie hid in the seas of My names and in the goblets of My words, thou wouldst, in thy love for My name, and in thy longing for My glorious and sublime Kingdom, lay down thy life in My path. 
- Baha'u'llah  (Tablet to Czar Alexander II, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 12

Hearken unto My voice that calleth from My prison, that it may acquaint thee with the things that have befallen My Beauty, at the hands of them that are the manifestations of My glory, and that thou mayest perceive how great hath been My patience, notwithstanding My might, and how immense My forbearance, notwithstanding My power. 
- Baha'u'llah  (Tablet to Czar Alexander II, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 11

Blessed are they that occupy themselves in the House of Worship with the remembrance of Him Who is the Lord of the righteous! Blessed are they that arise in the service of this House! Blessed are they that have raised up this House! 
- Baha’u’llah  (Quoted by the Universal House of Justice in a message dated 1, September 2017 ‘To the Friends Gathered in Battambang, Cambodia, for the Dedication of the House of Worship)

September 10

Viewed in the light of their [Manifestations of God] second station—the station of distinction, differentiation, temporal limitations, characteristics and standards,—they manifest absolute servitude, utter destitution and complete self-effacement. Even as He saith: “I am the servant of God. [Qur’án 19:31] I am but a man like you.” [Qur’án 18:110] 
- Baha’u’llah  (‘The Kitab-i-Iqan)