October 17

This is the night [Birth of Baha’u’llah] wherein the doors of Paradise were flung open and the gates of Hell were shut fast, the night wherein the paradise of the All-Merciful was unveiled in the midmost heart of creation, the breezes of God were wafted from the retreats of forgiveness, and the Last Hour ushered in through the power of truth, could ye but know it. All joy to this night through which all days have been suffused with light, though none can apprehend this save those that are endued with certitude and discernment! 

- Baha’u’llah  (Tablet of the Birth, ‘Days of Remembrance’)

October 16

O concourse of the seen and the unseen! Rejoice with exceeding gladness in your hearts and souls, for the night hath come for the harvesting of the ages and the gathering up of past cycles, the night wherein all days and nights were called into being and the time preordained for this Revelation was fulfilled at the behest of Him Who is the Lord of might and power. All joy to the Concourse on high at the appearance of so glorious, so wondrous a Spirit! 

- Baha’u’llah  (Tablet of the Birth, ‘Days of Remembrance’)

October 15

Say: The Books have been sent down for naught but My remembrance.  Whosoever is receptive to their call shall perceive therefrom the sweet fragrances of My name and My praise; and he who hath unstopped the ear of his inmost heart shall hear from every word thereof: “The True One is come! He indeed is the beloved of the worlds!” 

- Baha'u'llah  (Tablet to Czar Alexander II, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

October 14

…know thou of a certainty that these Luminaries [Manifestations & Chosen Ones of God] of heavenly majesty, though their dwelling be in the dust, yet their true habitation is the seat of glory in the realms above. Though bereft of all earthly possessions, yet they soar in the realms of immeasurable riches. And whilst sore tried in the grip of the enemy, they are seated on the right hand of power and celestial dominion. Amidst the darkness of their abasement there shineth upon them the light of unfading glory, and upon their helplessness are showered the tokens of an invincible sovereignty. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 13

Set thine heart towards Him Who is the Point of adoration for the world, and say: “O peoples of the earth! Have ye denied the One in Whose path He Who came with the truth, bearing the announcement of your Lord, the Exalted, the Great, suffered martyrdom?” Say: This is an Announcement whereat the hearts of the Prophets and Messengers have rejoiced. This is the One Whom the heart of the world remembereth, and is promised in the Books of God, the Mighty, the All-Wise. The hands of the Messengers were, in their desire to meet Me, upraised towards God, the Mighty, the Glorified. Unto this testifieth that which hath been sent down in the sacred Scriptures by Him Who is the Lord of might and power. 

- Baha'u'llah  (Tablet to Czar Alexander II, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

October 12

Some lamented in their separation from Me, others endured hardships in My path, and still others laid down their lives for the sake of My Beauty, could ye but know it. Say: I, verily, have not sought to extol Mine own Self, but rather God Himself, were ye to judge fairly. Naught can be seen in Me except God and His Cause, could ye but perceive it. I am the One Whom the tongue of Isaiah hath extolled, the One with Whose name both the Torah and the Evangel were adorned. Thus hath it been decreed in the Scriptures of thy Lord, the Most Merciful. He, verily, hath borne witness unto Me, as I bear witness unto Him.  And God testifieth to the truth of My words. 

- Baha'u'llah  (Tablet to Czar Alexander II, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

October 11

And now, ponder this in thine heart: Were sovereignty to mean earthly sovereignty and worldly dominion, were it to imply the subjection and external allegiance of all the peoples and kindreds of the earth—whereby His loved ones should be exalted and be made to live in peace, and His enemies be abased and tormented—such form of sovereignty would not be true of God Himself, the Source of all dominion, Whose majesty and power all things testify. For, dost thou not witness how the generality of mankind is under the sway of His enemies? Have they not all turned away from the path of His good-pleasure? Have they not done that which He hath forbidden, and left undone, nay repudiated and opposed, those things which He hath commanded? Have not His friends ever been the victims of the tyranny of His foes? All these things are more obvious than even the splendour of the noon-tide sun. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 10

How vast the number of people who will, on the Day of Resurrection, regard themselves to be in the right, while they shall be accounted as false through the dispensation of Providence, inasmuch as they will shut themselves out as by a veil from Him Whom God shall make manifest and refuse to bow down in adoration before Him Who, as divinely ordained in the Book, is the Object of their creation. 

- The Báb  (‘Selections from the Writings of the Báb’)

October 9

…He, the Mover of all beings, that glorified Countenance, is the source of such potencies as neither this wronged One can reveal, nor this unworthy people comprehend. Immensely exalted is He above men’s praise of His sovereignty; glorified is He beyond that which they attribute unto Him! 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 8

In every age and century, the purpose of the Prophets of God and their chosen ones hath been no other but to affirm the spiritual significance of the terms “life,” “resurrection,” and “judgment.” 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 7

Gracious God! How far have that people strayed from the way of God! Although the Day of Resurrection was ushered in through the Revelation of Muhammad, although His light and tokens had encompassed the earth and all that is therein, yet that people derided Him, gave themselves up to those idols which the divines of that age, in their vain and idle fancy, had conceived, and deprived themselves of the light of heavenly grace and of the showers of divine mercy. Yea, the abject beetle can never scent the fragrance of holiness, and the bat of darkness can never face the splendour of the sun. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 6

The Person of the Manifestation hath ever been the representative and mouthpiece of God. He, in truth, is the Day Spring of God’s most excellent Titles, and the Dawning-Place of His exalted Attributes. If any be set up by His side as peers, if they be regarded as identical with His Person, how can it, then, be maintained that the Divine Being is One and Incomparable, that His Essence is indivisible and peerless? Meditate on that which We have, through the power of truth, revealed unto thee, and be thou of them that comprehend its meaning. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

October 5

Happy is the man who will arise to serve My Cause, and glorify My beauteous Name. Take hold of My Book with the power of My might, and cleave tenaciously to whatsoever commandment thy Lord, the Ordainer, the All-Wise, hath prescribed therein. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

October 4

The purpose of God in creating man hath been, and will ever be, to enable him to know his Creator and to attain His Presence. To this most excellent aim, this supreme objective, all the heavenly Books and the divinely-revealed and weighty Scriptures unequivocally bear witness. Whoso hath recognized the Day Spring of Divine guidance and entered His holy court hath drawn nigh unto God and attained His Presence, a Presence which is the real Paradise, and of which the loftiest mansions of heaven are but a symbol. Such a man hath attained the knowledge of the station of Him Who is “at the distance of two bows,” Who standeth beyond the Sadratu’l-Muntahá. Whoso hath failed to recognize Him will have condemned himself to the misery of remoteness, a remoteness which is naught but utter nothingness and the essence of the nethermost fire. Such will be his fate, though to outward seeming he may occupy the earth’s loftiest seats and be established upon its most exalted throne. .... 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

October 3

Say, ye will be unable to recognize the One True God or to discern clearly the words of divine guidance, inasmuch as ye seek and tread a path other than His. Whenever ye learn that a new Cause hath appeared, ye must seek the presence of its author and must delve into his writings that haply ye may not be debarred from attaining unto Him Whom God shall make manifest at the hour of His manifestation. Wert thou to walk in the way of truth as handed down by them that are endowed with the knowledge of the inmost reality, God, thy Lord, will surely redeem thee on the Day of Resurrection. Verily He is potent over all things. 

- The Báb  (‘Selections from the Writings of the Báb’)

October 2

Sanctify your souls from the world, O people, and hasten unto the Divine Lote-Tree in this furthermost sanctuary, that ye may hearken unto the voice of your Lord, the All-Merciful, calling from this Paradise which hath been created at the behest of God, the All-Praised, and before whose portals the inmates of the pavilion of sanctity bow down in adoration. 

- Baha’u’llah  (‘Days of Remembrance’)

October 1

He Who is the Day Spring of Truth is, no doubt, fully capable of rescuing from such remoteness wayward souls and of causing them to draw nigh unto His court and attain His Presence. “If God had pleased He had surely made all men one people.” His purpose, however, is to enable the pure in spirit and the detached in heart to ascend, by virtue of their own innate powers, unto the shores of the Most Great Ocean, that thereby they who seek the Beauty of the All-Glorious may be distinguished and separated from the wayward and perverse. Thus hath it been ordained by the all-glorious and resplendent Pen.... 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 30

On the first day that the Ancient Beauty ascended His Most Great Throne in the garden named Riḍván, the Tongue of Glory gave utterance to three blessed words. First, that in this Revelation the law of the sword hath been annulled. Second, that ere the expiration of one thousand years whosoever advanceth a prophetic claim is false. By “year” a full year is intended, and no exegesis or interpretation is permitted in this matter. And third, that at that very hour God, exalted be His Glory, shed the full splendour of all His names upon all creation. 

- Baha’u’llah  (‘Days of Remembrance’)

September 29

O ye who are invested with the Bayán! Should ye be apprised of a person laying claim to a Cause and revealing verses which to outward seeming are unlikely to have been revealed by anyone else save God, the Help in Peril, the Self-Subsisting, do not pass sentence against him, lest ye may inadvertently pass sentence against Him Whom God shall make manifest. Say, He Whom God shall make manifest is but one of you; He will make Himself known unto you on the Day of Resurrection. Ye shall know God when the Manifestation of His Own Self is made known unto you, that perchance ye may not stray far from His Path. 

- The Báb  (‘Selections from the Writings of the Báb’)

September 28

Proclaim unto the celestial Concourse, O Pen of effulgent glory, that lo, the veil of concealment hath been rent asunder and the Beauty of the Lord hath been revealed from this Scene of transcendent glory with such radiance as to cause the luminaries of His command to shine above the dayspring of His almighty Name. 

- Baha’u’llah  (‘Days of Remembrance’)