March 30

Emerge from behind the veil, by the leave of thy Lord, the All-Glorious, the Most Powerful, and seize, before the eyes of those who are in the heavens and those who are on the earth, the Chalice of Immortality, in the name of thy Lord, the Inaccessible, the Most High, and quaff thy fill, and be not of them that tarry. I swear by God! The moment thou touchest the Cup with thy lips, the Concourse on high will acclaim thee saying, “Drink with healthy relish, O man that hast truly believed in God!” and the inhabitants of the Cities of Immortality will cry out, “Joy be to thee, O thou that hast drained the Cup of His love!” and the Tongue of Grandeur will hail thee, “Great is the blessedness that awaiteth thee, O My servant, for thou hast attained unto that which none hath attained, except such as have detached themselves from all that is in the heavens and all that is on the earth, and who are the emblems of true detachment.” 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

March 29

O My servant that believest in God! By the righteousness of the Almighty! Were I to recount to thee the tale of the things that have befallen Me, the souls and minds of men would be incapable of sustaining its weight. God Himself beareth Me witness. Watch over thyself, and follow not the footsteps of these people. Meditate diligently upon the Cause of thy Lord. Strive to know Him through His own Self and not through others. For no one else besides Him can ever profit thee. To this all created things will testify, couldst thou but perceive it. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

March 28

Look at the world and ponder a while upon it. It unveileth the book of its own self before thine eyes and revealeth that which the Pen of thy Lord, the Fashioner, the All-Informed, hath inscribed therein. It will acquaint thee with that which is within it and upon it and will give thee such clear explanations as to make thee independent of every eloquent expounder. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 27

O people! I have revealed Myself for His [Baha’u’llah’s] Manifestation, and have caused My Book, the Bayán, to descend upon you for no other purpose except to establish the truth of His Cause. Fear ye God, and contend not with Him as the people of the Qur’án have contended with Me. At whatever time ye hear of Him, hasten ye towards Him, and cleave ye to whatsoever He may reveal unto you. Naught else besides Him can ever profit you, no, not though ye produce from first to last the testimonies of all those who were before you. 

- The Báb  (Quoted by Baha’u’llah in ‘The Gleanings from the Writings of Baha’u’llah’)

March 26

Walk thou high above the world of being through the power of the Most Great Name, that thou mayest become aware of the immemorial mysteries and be acquainted with that wherewith no one is acquainted. Verily, thy Lord is the Helper, the All-Knowing, the All-Informed. Be thou as a throbbing artery, pulsating in the body of the entire creation, that through the heat generated by this motion there may appear that which will quicken the hearts of those who hesitate. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 25

Make thou mention of this Day and magnify that which hath appeared therein. It will in truth suffice all mankind… It behoveth thee to speak forth in such wise as to set the hearts of true believers ablaze and cause their bodies to soar. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 24

Whoso firmly believeth today in the rebirth of man and is fully conscious that God, the Most Exalted, wieldeth supreme ascendancy and absolute authority over this new creation, verily such a man is reckoned with them that are endued with insight in this most great Revelation. Unto this beareth witness every discerning believer. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 23

That which hath been in existence had existed before, but not in the form thou seest today. The world of existence came into being through the heat generated from the interaction between the active force and that which is its recipient. These two are the same, yet they are different. Thus doth the Great Announcement inform thee about this glorious structure. Such as communicate the generating influence and such as receive its impact are indeed created through the irresistible Word of God which is the Cause of the entire creation, while all else besides His Word are but the creatures and the effects thereof. Verily thy Lord is the Expounder, the All-Wise. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 22

As regards thine assertions about the beginning of creation, this is a matter on which conceptions vary by reason of the divergences in men’s thoughts and opinions. Wert thou to assert that it hath ever existed and shall continue to exist, it would be true; or wert thou to affirm the same concept as is mentioned in the sacred Scriptures, no doubt would there be about it, for it hath been revealed by God, the Lord of the worlds. Indeed He was a hidden treasure. This is a station that can never be described nor even alluded to. And in the station of ‘I did wish to make Myself known’, God was, and His creation had ever existed beneath His shelter from the beginning that hath no beginning, apart from its being preceded by a Firstness which cannot be regarded as firstness and originated by a Cause inscrutable even unto all men of learning. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 21

Praise be to Thee, O my God, that Thou hast ordained this day [Naw-Ruz] as a festival unto the favoured among Thy servants and the sincere among Thy loved ones. Thou hast called this day by that Name whereby all created things have been subdued and the breezes of Thy Revelation have been wafted between earth and heaven, a Name through which all that hath been recorded in Thy Holy Books and Sacred Scriptures hath been made manifest, and which Thy Messengers and Thy Chosen Ones have foretold, that all men might be made ready to behold Thee, to turn towards the ocean of Thy reunion, to stand before the seat of Thy throne, and to hear Thy wondrous call from the Dayspring of Thine invisible Self and the Dawning-Place of Thine Essence. 

- Baha’u’llah  (‘Days of Remembrance’)

March 20

In truth the station of this Revelation transcendeth the station of whatever hath been manifested in the past or will be made manifest in the future. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 19

…I beseech Thee by Thy Name which no scroll can bear, which no heart can imagine and no tongue can utter—a Name which will remain concealed so long as Thine own Essence is hidden, and will be glorified so long as Thine own Being is extolled—to unfurl, ere the present year draw to a close, the ensigns of Thine undisputed ascendancy and triumph, that the whole creation may be enriched by Thy wealth, and may be exalted through the ennobling influence of Thy transcendent sovereignty, and that all may arise and promote Thy Cause. 

- Baha’u’llah  (‘Days of Remembrance’)

March 18

By the glory of Thy might, O my God! Wert Thou to set me king over Thy realms, and to establish me upon the throne of Thy sovereignty, and to deliver, through Thy power, the reins of the entire creation into my hands, and wert Thou to cause me, though it be for less than a moment, to be occupied with these things and be oblivious of the wondrous memories associated with Thy most mighty, most perfect, and most exalted Name, my soul would still remain unsatisfied, and the pangs of my heart unstilled. Nay, I would, in that very state, recognize myself as the poorest of the poor, and the most wretched of wretches. 

- Baha’u’llah  (‘Days of Remembrance’)

March 17

Say, were He Whom God shall make manifest to pronounce a pious and truthful follower of the Bayán as false, it is incumbent upon you to submit to His decree, as this hath been affirmed by God in the Bayán; verily God is able to convert light into fire whenever He pleaseth; surely He is potent over all things. And were He to declare a person whom ye regard alien to the truth as being akin thereto, err not by questioning His decision in your fancies, for He Who is the Sovereign Truth createth things through the power of His behest. Verily God transmuteth fire into light as He willeth, and indeed potent is He over all things. 

- The Báb  (‘Selections from the Writings of the Báb)

March 16

In the beginning of His Book He saith: “Alif. Lám. Mím. [letters ‘a’, ‘l’ and ‘m’] No doubt is there about this Book: It is a guidance unto the God-fearing.” In the disconnected letters of the Qur’án the mysteries of the divine Essence are enshrined, and within their shells the pearls of His Unity are treasured. For lack of space We do not dwell upon them at this moment. Outwardly they signify Muhammad Himself, Whom God addresseth saying: “O Muhammad, there is no doubt nor uncertainty about this Book which hath been sent down from the heaven of divine Unity. In it is guidance unto them that fear God.” Consider, how He hath appointed and decreed this self-same Book, the Qur’án, as a guidance unto all that are in heaven and on earth. He, the divine Being, and unknowable Essence, hath, Himself, testified that this Book is, beyond all doubt and uncertainty, the guide of all mankind until the Day of Resurrection. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 15

With unswerving vision, with pure heart, and sanctified spirit, consider attentively what God hath established as the testimony of guidance for His people in His Book, [the Qur’an] which is recognized as authentic by both the high and lowly. To this testimony we both, as well as all the peoples of the world, must cling, that through its light we may know and distinguish between truth and falsehood, guidance and error. Inasmuch as Muhammad hath confined His testimonies to His Book and to His Family, and whereas the latter hath passed away, there remaineth His Book only as His one testimony amongst the people. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 14

 O my beloved! Immeasurably exalted is the celestial Melody above the strivings of human ear to hear or mind to grasp its mystery! How can the helpless ant step into the court of the All-Glorious? 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 13

Say: God is indeed the Maker of all things. He giveth sustenance in plenty to whomsoever He willeth. He is the Creator, the Source of all beings, the Fashioner, the Almighty, the Maker, the All-Wise. He is the Bearer of the most excellent titles throughout the heavens and the earth and whatever lieth between them. All do His bidding, and all the dwellers of earth and heaven celebrate His praise, and unto Him shall all return. 

- The Báb  (‘Selections from the Writings of the Báb)

March 12

Ages rolled away, until they attained their consummation in this, the Lord of days, the Day whereon the Day Star of the Bayán manifested itself above the horizon of mercy, the Day in which the Beauty of the All-Glorious shone forth in the exalted person of ‘Alí-Muḥammad, the Báb. No sooner did He reveal Himself, than all the people rose up against Him. By some He was denounced as one that hath uttered slanders against God, the Almighty, the Ancient of Days. Others regarded Him as a man smitten with madness, an allegation which I, Myself, have heard from the lips of one of the divines. Still others disputed His claim to be the Mouthpiece of God, and stigmatized Him as one who had stolen and used as his the words of the Almighty, who had perverted their meaning, and mingled them with his own. The Eye of Grandeur weepeth sore for the things which their mouths have uttered, while they continue to rejoice upon their seats. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

March 11

Consider these days in which He Who is the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples. They, however, rose up against Him with sharpened swords, and committed that which caused the Faithful Spirit to lament, until in the end they imprisoned Him in the most desolate of cities, and broke the grasp of the faithful upon the hem of His robe.  Were anyone to tell them: “The World Reformer is come”, they would answer and say: “Indeed it is proven that He is a fomenter of discord!”, and this notwithstanding that they have never associated with Him, and have perceived that He did not seek, for one moment, to protect Himself. At all times He was at the mercy of the wicked doers. At one time they cast Him into prison, at another they banished Him, and at yet another hurried Him from land to land. Thus have they pronounced judgement against Us, and God, truly, is aware of what I say. 

- Baha'u'llah  (Tablet to Queen Victoria, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)