October 6

Another proof and evidence of the truth of this Revelation [the Báb’s], which amongst all other proofs shineth as the sun, is the constancy of the eternal Beauty in proclaiming the Faith of God. Though young and tender of age, and though the Cause He revealed was contrary to the desire of all the peoples of earth, both high and low, rich and poor, exalted and abased, king and subject, yet He arose and steadfastly proclaimed it. All have known and heard this. He was afraid of no one; He was regardless of consequences. Could such a thing be made manifest except through the power of a divine Revelation, and the potency of God’s invincible Will? By the righteousness of God! Were any one to entertain so great a Revelation in his heart, the thought of such a declaration would alone confound him! Were the hearts of all men to be crowded into his heart, he would still hesitate to venture upon so awful an enterprise. He could achieve it only by the permission of God, only if the channel of his heart were to be linked with the Source of divine grace, and his soul be assured of the unfailing sustenance of the Almighty. To what, We wonder, do they ascribe so great a daring? Do they accuse Him of folly as they accused the Prophets of old? Or do they maintain that His motive was none other than leadership and the acquisition of earthly riches? 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 5

O Land of Tá (Tihrán)! Let nothing grieve thee, for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Bahá. He indeed is accounted in the sight of God, as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His revelation. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 4

…the Primal Point [the Báb] saith: “Behold ye Him with His own eyes. Were ye to behold Him with the eyes of another, ye would never recognize and know Him.” This referreth to naught else except this Most Great Revelation. Well is it with them that judge fairly. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 3

Were men to observe with the eye of justice, they would be made aware of the secret of this blessed verse: “Neither is there a thing green or sere, but it is noted in a distinct writing,” and would comprehend it. On this day, however, men’s repudiation of the truth hath prevented them from understanding what hath been sent down in truth by Him Who is the Revealer, the Ancient of Days. Gracious God! Perspicuous signs have appeared on every side, and yet men are, for the most part, deprived of the privilege of beholding and of comprehending them. We beseech God to bestow His aid, that all men may recognize the pearls that lie hid within the shells of the Most Great Ocean, and exclaim: “Praised be Thou, O God of the world!” 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 2

…He [the Báb] saith: “The year-old germ that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of the whole of the Bayán.” These glad-tidings of the Bayán and of the Books of former times have been repeatedly mentioned under divers names in numerous books, that perchance men might judge equitably that which hath arisen and shone forth above the horizon of the will of God, the Lord of the Mighty Throne. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 1

The essence of charity is for the servant to recount the blessings of his Lord, and to render thanks unto Him at all times and under all conditions. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 30

Amongst the people are those who allege that this Youth [Baha'u'llah] hath had no purpose but to perpetuate His name, whilst others claim that He hath sought for Himself the vanities of the world—this, notwithstanding that never, throughout all My days, have I found a place of safety, be it to the extent of a single foothold. At all times have I been immersed in an ocean of tribulations, whose full measure none can fathom but God. He, truly, is aware of what I say. How many the days in which My loved ones have been sorely shaken by reason of My afflictions, and how many the nights during which My kindred, fearing for My life, have bitterly wept and lamented! And this none can deny save them that are bereft of truthfulness.  Is it conceivable that He Who expecteth to lose His life at any moment should seek after worldly vanities? How very strange the imaginings of those who speak as prompted by their own caprices, and who wander distractedly in the wilderness of self and passion! Erelong shall they be called upon to account for their words, and on that day they shall find none to befriend or help them. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 29

Erelong will the state of affairs within thee (Tihrán) be changed, and the reins of power fall into the hands of the people. Verily, thy Lord is the All-Knowing. His authority embraceth all things. Rest thou assured in the gracious favor of thy Lord. The eye of His loving-kindness shall everlastingly be directed towards thee. The day is approaching when thy agitation will have been transmuted into peace and quiet calm. Thus hath it been decreed in the Wondrous Book. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

September 28

Rejoice with great joy, O Land of Tá (Tihrán), for God hath made thee the dayspring of His light, inasmuch as within thee was born the Manifestation of His glory. Be thou glad for this name that hath been conferred upon thee—a name through which the Daystar of grace hath shed its splendor, through which both earth and heaven have been illumined. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

September 27

The source of courage and power is the promotion of the Word of God, and steadfastness in His Love. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 26

O King! Wert thou to incline thine ear unto the shrill of the Pen of Glory and the cooing of the Dove of Eternity which, on the branches of the Lote-Tree beyond which there is no passing, uttereth praises to God, the Maker of all names and Creator of earth and heaven, thou wouldst attain unto a station from which thou wouldst behold in the world of being naught save the effulgence of the Adored One, and wouldst regard thy sovereignty as the most contemptible of thy possessions, abandoning it to whosoever might desire it, and setting thy face toward the Horizon aglow with the light of His countenance. Neither wouldst thou ever be willing to bear the burden of dominion save for the purpose of helping thy Lord, the Exalted, the Most High. Then would the Concourse on high bless thee. O how excellent is this most sublime station, couldst thou ascend thereunto through the power of a sovereignty recognized as derived from the Name of God! 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 25

The essence of detachment is for man to turn his face towards the courts of the Lord, to enter His Presence, behold His Countenance, and stand as witness before Him. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 24

The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same. By this is meant that whatever pertaineth to the former, all His acts and doings, whatever He ordaineth or forbiddeth, should be considered, in all their aspects, and under all circumstances, and without any reservation, as identical with the Will of God Himself. This is the loftiest station to which a true believer in the unity of God can ever hope to attain. Blessed is the man that reacheth this station, and is of them that are steadfast in their belief. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 23

QUESTION: Should antipathy develop between a couple after the Marriage Verses have been read and the dowry paid, may divorce take place without observance of the year of patience?

ANSWER [by Baha’u’llah]: Divorce may legitimately be sought after the reading of the Marriage Verses and payment of the dowry, but before the consummation of the marriage. In such circumstances there is no need for observance of a year of patience, but recovery of the dowry payment is not permissible. 

- Baha’u’llah  (‘Questions and Answers’; ‘The Kitab-i-Aqdas’)

September 22

True reliance is for the servant to pursue his profession and calling in this world, to hold fast unto the Lord, to seek naught but His grace, inasmuch as in His Hands is the destiny of all His servants. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 21

QUESTION: Which is to take precedence: the Huqúqu’lláh, the debts of the deceased or the cost of the funeral and burial?

ANSWER [by Baha’u’llah]: The funeral and burial take precedence, then settlement of debts, then payment of Huqúqu’lláh. Should the property of the deceased prove insufficient to cover his debts, the remainder of his estate should be distributed among these debts in proportion to their size. 

- Baha’u’llah  (‘Questions and Answers’; ‘The Kitab-i-Aqdas’)

September 20

Some, deluded by their idle fancies, have conceived all created things as associates and partners of God, and imagined themselves to be the exponents of His unity. By Him Who is the one true God! Such men have been, and will continue to remain, the victims of blind imitation, and are to be numbered with them that have restricted and limited the conception of God. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 19

Regard thou the one true God as One Who is apart from, and immeasurably exalted above, all created things. The whole universe reflecteth His glory, while He is Himself independent of, and transcendeth His creatures. This is the true meaning of Divine unity. He Who is the Eternal Truth is the one Power Who exerciseth undisputed sovereignty over the world of being, Whose image is reflected in the mirror of the entire creation. All existence is dependent upon Him, and from Him is derived the source of the sustenance of all things. This is what is meant by Divine unity; this is its fundamental principle. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 18

Look upon this Youth, O King, with the eyes of justice; judge thou, then, with truth concerning what hath befallen Him. Of a verity, God hath made thee His shadow amongst men, and the sign of His power unto all that dwell on earth. Judge thou between Us and them that have wronged Us without proof and without an enlightening Book. They that surround thee love thee for their own sakes, whereas this Youth loveth thee for thine own sake, and hath had no desire except to draw thee nigh unto the seat of grace, and to turn thee toward the right hand of justice. Thy Lord beareth witness unto that which I declare.  

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 17

Wert thou [the Ottoman emperor] to incline thine ear unto My speech and observe My counsel, God would exalt thee to so eminent a position that the designs of no man on the whole earth could ever touch or hurt thee. Observe, O king, with thine inmost heart and with thy whole being, the precepts of God, and walk not in the paths of the oppressor. Seize thou, and hold firmly within the grasp of thy might, the reins of the affairs of thy people, and examine in person whatever pertaineth unto them. Let nothing escape thee, for therein lieth the highest good. 

- Baha’u’llah  (Súriy-i-Mulúk Sulṭán, addressed to Ottoman Emperor ‘Abdu’l-‘Azíz, quoted by Shoghi Effendi in ‘The Promised Day Is Come’)