October 10

O concourse of the fair-minded! Observe and reflect upon the billows of the ocean of the utterance and knowledge of God, so that ye may testify with your inner and outer tongues that with Him is the knowledge of all that is in the Book. Nothing escapeth His knowledge. He, verily, hath manifested that which was hidden, when He, upon His return, mounted the throne of the Bayán. All that hath been sent down hath and will come to pass, word for word, upon earth. No possibility is left for anyone either to turn aside or protest. As fairness, however, is disgraced and concealed, most men speak as prompted by their own idle fancies. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 9

Such is Thy [God's] greatness that wert Thou to concentrate the eyes of all men in the eye of one of Thy servants, and to compress all their hearts within his heart, and wert Thou to enable him to behold within himself all the things Thou hast created through Thy power and fashioned through Thy might, and were he to ponder, throughout eternity, over the realms of Thy creation and the range of Thy handiwork, he would unfailingly discover that there is no created thing but is overshadowed by Thine all-conquering power, and is vitalized through Thine all-embracing sovereignty. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

October 8

O Son of Man! Write all that We have revealed unto thee with the ink of light upon the tablet of thy spirit. Should this not be in thy power, then make thine ink of the essence of thy heart. If this thou canst not do, then write with that crimson ink that hath been shed in My path. Sweeter indeed is this to Me than all else, that its light may endure for ever. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

October 7

Gracious God! In His [the Báb’s] Book, which He hath entitled “Qayyúmu’l-Asmá,”—the first, the greatest and mightiest of all books—He prophesied His own martyrdom. In it is this passage: “O thou Remnant of God! I have sacrificed myself wholly for Thee; I have accepted curses for Thy sake; and have yearned for naught but martyrdom in the path of Thy love. Sufficient Witness unto me is God, the Exalted, the Protector, the Ancient of Days!” 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 6

Another proof and evidence of the truth of this Revelation [the Báb’s], which amongst all other proofs shineth as the sun, is the constancy of the eternal Beauty in proclaiming the Faith of God. Though young and tender of age, and though the Cause He revealed was contrary to the desire of all the peoples of earth, both high and low, rich and poor, exalted and abased, king and subject, yet He arose and steadfastly proclaimed it. All have known and heard this. He was afraid of no one; He was regardless of consequences. Could such a thing be made manifest except through the power of a divine Revelation, and the potency of God’s invincible Will? By the righteousness of God! Were any one to entertain so great a Revelation in his heart, the thought of such a declaration would alone confound him! Were the hearts of all men to be crowded into his heart, he would still hesitate to venture upon so awful an enterprise. He could achieve it only by the permission of God, only if the channel of his heart were to be linked with the Source of divine grace, and his soul be assured of the unfailing sustenance of the Almighty. To what, We wonder, do they ascribe so great a daring? Do they accuse Him of folly as they accused the Prophets of old? Or do they maintain that His motive was none other than leadership and the acquisition of earthly riches? 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

October 5

O Land of Tá (Tihrán)! Let nothing grieve thee, for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Bahá. He indeed is accounted in the sight of God, as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His revelation. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 4

…the Primal Point [the Báb] saith: “Behold ye Him with His own eyes. Were ye to behold Him with the eyes of another, ye would never recognize and know Him.” This referreth to naught else except this Most Great Revelation. Well is it with them that judge fairly. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 3

Were men to observe with the eye of justice, they would be made aware of the secret of this blessed verse: “Neither is there a thing green or sere, but it is noted in a distinct writing,” and would comprehend it. On this day, however, men’s repudiation of the truth hath prevented them from understanding what hath been sent down in truth by Him Who is the Revealer, the Ancient of Days. Gracious God! Perspicuous signs have appeared on every side, and yet men are, for the most part, deprived of the privilege of beholding and of comprehending them. We beseech God to bestow His aid, that all men may recognize the pearls that lie hid within the shells of the Most Great Ocean, and exclaim: “Praised be Thou, O God of the world!” 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 2

…He [the Báb] saith: “The year-old germ that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of the whole of the Bayán.” These glad-tidings of the Bayán and of the Books of former times have been repeatedly mentioned under divers names in numerous books, that perchance men might judge equitably that which hath arisen and shone forth above the horizon of the will of God, the Lord of the Mighty Throne. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

October 1

The essence of charity is for the servant to recount the blessings of his Lord, and to render thanks unto Him at all times and under all conditions. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 30

Amongst the people are those who allege that this Youth [Baha'u'llah] hath had no purpose but to perpetuate His name, whilst others claim that He hath sought for Himself the vanities of the world—this, notwithstanding that never, throughout all My days, have I found a place of safety, be it to the extent of a single foothold. At all times have I been immersed in an ocean of tribulations, whose full measure none can fathom but God. He, truly, is aware of what I say. How many the days in which My loved ones have been sorely shaken by reason of My afflictions, and how many the nights during which My kindred, fearing for My life, have bitterly wept and lamented! And this none can deny save them that are bereft of truthfulness.  Is it conceivable that He Who expecteth to lose His life at any moment should seek after worldly vanities? How very strange the imaginings of those who speak as prompted by their own caprices, and who wander distractedly in the wilderness of self and passion! Erelong shall they be called upon to account for their words, and on that day they shall find none to befriend or help them. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 29

Erelong will the state of affairs within thee (Tihrán) be changed, and the reins of power fall into the hands of the people. Verily, thy Lord is the All-Knowing. His authority embraceth all things. Rest thou assured in the gracious favor of thy Lord. The eye of His loving-kindness shall everlastingly be directed towards thee. The day is approaching when thy agitation will have been transmuted into peace and quiet calm. Thus hath it been decreed in the Wondrous Book. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

September 28

Rejoice with great joy, O Land of Tá (Tihrán), for God hath made thee the dayspring of His light, inasmuch as within thee was born the Manifestation of His glory. Be thou glad for this name that hath been conferred upon thee—a name through which the Daystar of grace hath shed its splendor, through which both earth and heaven have been illumined. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

September 27

The source of courage and power is the promotion of the Word of God, and steadfastness in His Love. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 26

O King! Wert thou to incline thine ear unto the shrill of the Pen of Glory and the cooing of the Dove of Eternity which, on the branches of the Lote-Tree beyond which there is no passing, uttereth praises to God, the Maker of all names and Creator of earth and heaven, thou wouldst attain unto a station from which thou wouldst behold in the world of being naught save the effulgence of the Adored One, and wouldst regard thy sovereignty as the most contemptible of thy possessions, abandoning it to whosoever might desire it, and setting thy face toward the Horizon aglow with the light of His countenance. Neither wouldst thou ever be willing to bear the burden of dominion save for the purpose of helping thy Lord, the Exalted, the Most High. Then would the Concourse on high bless thee. O how excellent is this most sublime station, couldst thou ascend thereunto through the power of a sovereignty recognized as derived from the Name of God! 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 25

The essence of detachment is for man to turn his face towards the courts of the Lord, to enter His Presence, behold His Countenance, and stand as witness before Him. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 24

The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same. By this is meant that whatever pertaineth to the former, all His acts and doings, whatever He ordaineth or forbiddeth, should be considered, in all their aspects, and under all circumstances, and without any reservation, as identical with the Will of God Himself. This is the loftiest station to which a true believer in the unity of God can ever hope to attain. Blessed is the man that reacheth this station, and is of them that are steadfast in their belief. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 23

QUESTION: Should antipathy develop between a couple after the Marriage Verses have been read and the dowry paid, may divorce take place without observance of the year of patience?

ANSWER [by Baha’u’llah]: Divorce may legitimately be sought after the reading of the Marriage Verses and payment of the dowry, but before the consummation of the marriage. In such circumstances there is no need for observance of a year of patience, but recovery of the dowry payment is not permissible. 

- Baha’u’llah  (‘Questions and Answers’; ‘The Kitab-i-Aqdas’)

September 22

True reliance is for the servant to pursue his profession and calling in this world, to hold fast unto the Lord, to seek naught but His grace, inasmuch as in His Hands is the destiny of all His servants. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 21

QUESTION: Which is to take precedence: the Huqúqu’lláh, the debts of the deceased or the cost of the funeral and burial?

ANSWER [by Baha’u’llah]: The funeral and burial take precedence, then settlement of debts, then payment of Huqúqu’lláh. Should the property of the deceased prove insufficient to cover his debts, the remainder of his estate should be distributed among these debts in proportion to their size. 

- Baha’u’llah  (‘Questions and Answers’; ‘The Kitab-i-Aqdas’)