“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

April 29

Great is the station of man. Great must also be his endeavours for the rehabilitation of the world and the well-being of nations. I beseech the One true God to graciously confirm thee in that which beseemeth man’s station.

Be thou guided by wisdom under all conditions, inasmuch as persons who harbour evil motives have been and are still diligently engaged in intriguing. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 28

That the heart is the throne, in which the Revelation of God the All-Merciful is centered, is attested by the holy utterances which We have formerly revealed.

Among them is this saying: “Earth and heaven cannot contain Me; what can alone contain Me is the heart of him that believeth in Me, and is faithful to My Cause.” How often hath the human heart, which is the recipient of the light of God and the seat of the revelation of the All-Merciful, erred from Him Who is the Source of that light and the Well Spring of that revelation. It is the waywardness of the heart that removeth it far from God, and condemneth it to remoteness from Him. Those hearts, however, that are aware of His Presence, are close to Him, and are to be regarded as having drawn nigh unto His throne. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 27

Methinks people’s sense of taste hath, alas, been sorely affected by the fever of negligence and folly, for they are found to be wholly unconscious and deprived of the sweetness of His utterance. How regrettable indeed that man should debar himself from the fruits of the tree of wisdom while his days and hours pass swiftly away. Please God, the hand of divine power may safeguard all mankind and direct their steps towards the horizon of true understanding. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 26

O Son of Passion! Cleanse thyself from the defilement of riches and in perfect peace advance into the realm of poverty; that from the well-spring of detachment thou mayest quaff the wine of immortal life. 
- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

April 25

Bid then the heavenly youths, who have been fashioned from the splendours of the All-Praised, to issue forth from their heavenly abode, decked in the attire of the All-Merciful, and to proffer with ruby fingers the chalice of immortality to the inmates of the highest Paradise among the companions of Bahá, that they may be drawn nigh unto the Splendour of the Lord of Grandeur—this shining and resplendent Beauty. All hail then to this, the Festival of the Lord, that hath appeared above a dayspring of exalted glory! 
- Baha’u’llah  (‘Days of Remembrance’)

April 24

Summon, then, the maids of eternity to hasten forth from their crimson chambers in their celestial grace, and to appear betwixt earth and heaven with the most glorious adorning. Grant them leave, then, to pass round to the inhabitants of the world, high and low alike, that cup of life which hath been drawn from the heavenly stream of mercy. All hail then to this, the Festival of the Lord, that hath appeared above the horizon of holiness with wondrous rapture! 
- Baha’u’llah  (‘Days of Remembrance’)

April 23

This is a festival wherein all things have been absolved by virtue of the appearance of Him Who is the Ancient King from behind the veil of names. Wherefore, rejoice in your hearts, O peoples of the world, for the breezes of forgiveness have been wafted over the entire creation and the spirit of life hath been breathed into the world. All hail then to this, the Festival of the Lord, that hath appeared above a dayspring of resplendent holiness! 
- Baha’u’llah  (‘Days of Remembrance’)

April 22

By God! This is the festival wherein the beauty of the Unknowable Essence hath appeared unveiled and arrayed with such sovereignty as to lay low the necks of them that have repudiated His truth. All hail then to this, the Festival of the Lord, that hath appeared with supreme dominion! 
- Baha’u’llah  (‘Days of Remembrance’)

April 21

This is a festival wherein all things have been adorned with the vesture of the names of God, and wherein His bounty hath compassed all things from first to last. All hail then to this, the Festival of the Lord, that hath shone above a dayspring of resplendent holiness! 
- Baha’u’llah  (‘Days of Remembrance’)

April 20

Rejoice with exceeding gladness, O people of Bahá, as ye call to remembrance the Day of supreme felicity, the Day whereon the Tongue of the Ancient of Days hath spoken, as He departed from His House, proceeding to the Spot from which He shed upon the whole of creation the splendours of His name, the All-Merciful. God is Our witness. Were We to reveal the hidden secrets of that Day, all they that dwell on earth and in the heavens would swoon away and die, except such as will be preserved by God, the Almighty, the All-Knowing, the All-Wise. 
- Baha’u’llah  (‘Days of Remembrance’)

April 19

Who is there among you, O people, who will renounce the world, and draw nigh unto God, the Lord of all names? Where is he to be found who, through the power of My name that transcendeth all created things, will cast away the things that men possess, and cling, with all his might, to the things which God, the Knower of the unseen and of the seen, hath bidden him observe? Thus hath His bounty been sent down unto men, His testimony fulfilled, and His proof shone forth above the Horizon of mercy. Rich is the prize that shall be won by him who hath believed and exclaimed: “Lauded art Thou, O Beloved of all worlds! Magnified be Thy name, O Thou the Desire of every understanding heart!” 
- Baha’u’llah  (‘Days of Remembrance’)

April 18

Consider the dispensation of Him Who is the Seal of the Prophets and the King of the Chosen Ones—may the souls of all mankind be offered up for His sake!  After the Daystar of Truth dawned above the horizon of Ḥijáz, how great were the cruelties which the exponents of error inflicted upon that incomparable Manifestation of the All-Glorious!  Such was their heedlessness that they regarded every injury inflicted upon that sacred Being as ranking among the greatest of all acts, and constituting a means of attainment unto God, the Most High.  For in the early years of His mission the divines of that age, both Christian and Jewish, turned away from that Daystar of the heaven of glory, whereupon all people, high and low alike, bestirred themselves to extinguish the light of that Luminary of the horizon of inner meanings.  The names of all these divines have been mentioned in the books of old…
- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

April 17

Suffer not yourselves to be shut out as by a veil from God after He hath revealed Himself. For all that hath been exalted in the Bayán is but as a ring upon My hand, and I Myself am, verily, but a ring upon the hand of Him Whom God shall make manifest—glorified be His mention! He turneth it as He pleaseth, for whatsoever He pleaseth, and through whatsoever He pleaseth. He, verily, is the Help in Peril, the Most High. 
- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

April 16

O congregation of the Bayán and all who are therein! Recognize ye the limits imposed upon you, for such a One as the Point of the Bayán Himself hath believed in Him Whom God shall make manifest, before all things were created. Therein, verily, do I glory before all who are in the kingdom of heaven and earth. 
- The Báb  (Quoted by Baha’u’llah in ‘Epistle to the Son of the Wolf’)

April 15

It behoveth a prudent man of wisdom to speak with utmost leniency and forbearance so that the sweetness of his words may induce everyone to attain that which befitteth man’s station. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 14

In the day of the revelation of Him Whom God shall make manifest all that dwell on earth will be equal in His estimation. Whomsoever He ordaineth as a Prophet, he, verily, hath been a Prophet from the beginning that hath no beginning, and will thus remain until the end that hath no end, inasmuch as this is an act of God. And whosoever is made a Vicegerent by Him, shall be a Vicegerent in all the worlds, for this is an act of God. For the will of God can in no wise be revealed except through His will, nor His wish be manifested save through His wish. He, verily, is the All-Conquering, the All-Powerful, the All-Highest. 
- The Báb  (Quoted by Baha’u’llah in ‘Epistle to the Son of the Wolf’)

April 13

Peace be upon him that inclineth his ear unto the melody of the Mystic Bird calling from the Sadratu’l-Muntahá! 
- Baha’u’llah  (‘The Kitab-i-Iqan’)

April 12

We perceive none, however, amongst the people of the earth who, sincerely yearning for the Truth, seeketh the guidance of the divine Manifestations concerning the abstruse matters of his Faith. All are dwellers in the land of oblivion, and all are followers of the people of wickedness and rebellion. God will verily do unto them that which they themselves are doing, and will forget them even as they have ignored His Presence in His day. Such is His decree unto those that have denied Him, and such will it be unto them that have rejected His signs. 
- Baha’u’llah  (‘The Kitab-i-Iqan’)

April 11

By God! All the atoms of the universe groan and lament at the cruelty perpetrated by the froward among the people of the Bayán. Whither are gone they who are endued with insight and hearing? We beseech God—blessed and glorified be He—to summon them and exhort them unto that which will profit them, and withhold them from that which will harm them. He, in truth, is the Strong, the All-Subduing, the Almighty. 
- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

April 10

Every word is endowed with a spirit, therefore the speaker or expounder should carefully deliver his words at the appropriate time and place, for the impression which each word maketh is clearly evident and perceptible. The Great Being saith: One word may be likened unto fire, another unto light, and the influence which both exert is manifest in the world. Therefore an enlightened man of wisdom should primarily speak with words as mild as milk, that the children of men may be nurtured and edified thereby and may attain the ultimate goal of human existence which is the station of true understanding and nobility. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)