- The Báb (Quoted by Baha’u’llah in ‘The Epistle to the Son
of the Wolf’)
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“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)
June 20
O Sun-like Mirrors! Look ye upon the Sun of Truth. Ye,
verily, depend upon it, were ye to perceive it. Ye are all as fishes, moving in
the waters of the sea, veiling yourselves therefrom, and yet asking what it is
on which ye depend.
June 19
Beware, beware lest thou behave like unto the people of the
Bayán. For indeed they erred grievously, misguided the people, ignored the
Covenant of God and His Testament and joined partners with Him, the One, the
Incomparable, the All-Knowing. Verily they failed to recognize the Point of the
Bayán, for had they recognized Him they would not have rejected His
manifestation in this luminous and resplendent Being. And since they fixed
their eyes on names, therefore when He replaced His Name ‘the Most Exalted’ by
‘the Most Glorious’ their eyes were dimmed. They have failed to recognize Him
in these days and are reckoned with those that perish. Indeed, had they known
Him through His own Self or by virtue of that which He hath revealed, they
would not have repudiated Him when He appeared in this glorious and
incomparable Name, which God hath ordained to be the Sword of His Revelation
between heaven and earth, and through which truth is separated from error, even
from now until the Day when mankind shall stand before the Lord of the worlds.
- Baha’u’llah (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)
June 18
Concerning the prerequisites of the learned, He saith:
“Whoso among the learned guardeth his self, defendeth his faith, opposeth his
desires, and obeyeth his Lord’s command, it is incumbent upon the generality of
the people to pattern themselves after him....” [1] Should the King of the Age reflect upon this
utterance which hath streamed from the tongue of Him Who is the Dayspring of
the Revelation of the All-Merciful, he would perceive that those who have been
adorned with the attributes enumerated in this holy Tradition are scarcer than
the philosopher’s stone; wherefore not every man that layeth claim to knowledge
deserveth to be believed.
- Baha'u'llah (Tablet to Nasiri’d-Din Shah,
Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)
[1] A Tradition ascribed to eleventh Im’am, Abu Muhammad
al-Hasan al-Askari
June 17
And now concerning thy reference to the existence of two
Gods. Beware, beware, lest thou be led to join partners with the Lord, thy God.
He is, and hath from everlasting been, one and alone, without peer or equal,
eternal in the past, eternal in the future, detached from all things,
ever-abiding, unchangeable, and self-subsisting. He hath assigned no associate
unto Himself in His Kingdom, no counsellor to counsel Him, none to compare unto
Him, none to rival His glory. To this every atom of the universe beareth
witness, and beyond it the inmates of the realms on high, they that occupy the
most exalted seats, and whose names are remembered before the Throne of Glory.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah’)
June 16
God grant that, with a penetrating vision, thou mayest
perceive, in all things, the sign of the revelation of Him Who is the Ancient
King, and recognize how exalted and sanctified from the whole creation is that
most holy and sacred Being. This, in truth, is the very root and essence of
belief in the unity and singleness of God. “God was alone; there was none else
besides Him.” He, now, is what He hath ever been.
- Baha’u’llah (‘Gleanings from
the Writings of Baha’u’llah’)
June 15
Glorified art Thou, O My God! Bear Thou witness that,
through this Book, I have covenanted with all created things concerning the
Mission of Him Whom Thou shalt make manifest, ere the covenant concerning Mine
own Mission had been established. Sufficient witness art Thou and they that
have believed in Thy signs. Thou, verily, sufficest Me. In Thee have I placed
My trust, and Thou, verily, takest count of all things.
- The Báb (Quoted by
Baha’u’llah in ‘The Epistle to the Son of the Wolf’)
June 14
Consider thou the Day of Resurrection. Were God to pronounce
the lowliest of creatures among the faithful to be the First One to believe in
the Bayán, thou shouldst have no misgivings about it and must be of them that
truly believe. In this station look not upon human limitations and names but
rather upon that whereby the rank of the First One to believe is vindicated,
which is faith in God, and recognition of His Being and assurance in the
fulfilment of His irresistible and binding command.
- Baha’u’llah (‘Tablets of
Baha’u’llah revealed after the Kitab-i-Aqdas’)
June 13
In the third of the most holy lines writ and recorded in the
Ruby Tablet by the pen of the unseen this is revealed:
O Brethren! Be forbearing one with another and set not your
affections on things below. Pride not yourselves in your glory, and be not
ashamed of abasement. By My beauty! I have created all things from dust, and to
dust will I return them again.
- Baha’u’llah (‘The Hidden Words of Baha’u’llah’)
June 12
Every conqueror is but a serf whom Thy [God’s] hand hath
subjected, and the richest of the rich is as destitute before the immensity of
Thy wealth. The noblest of nobles is humbled when faced with the manifestations
of Thy glory, and the mightiest of potentates is a mere abject one when
confronted with the compelling evidences of Thine authority.
- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)
June 11
June 10
The tree of affirmation, by turning aside from Him,
[Baha’u’llah] is accounted as the tree of denial, and the tree of denial, by
turning towards Him, is accounted as the tree of affirmation.
- The Báb (Quoted
by Baha’u’llah in ‘The Epistle to the Son of the Wolf’)
June 9
Verily God is fully capable of causing all names to appear
in one name, and all souls in one soul. Surely powerful and mighty is He. And
this Return is realized at His behest in whatever form He willeth. Indeed He is
the One Who doeth and ordaineth all things. Moreover, thou shouldst not
perceive the fulfilment of the Return and the Resurrection save in the Word of
thy Lord, the Almighty, the All-Knowing. For instance, were He to take a
handful of earth and declare it to be the One Whom ye have been following in
the past, it would undoubtedly be just and true, even as His real Person, and
to none is given the right to question His authority. He doeth what He willeth
and ordaineth whatsoever He pleaseth. Moreover, in this station take thou heed
not to turn thy gaze unto limitations and allusions, but rather unto that
whereby the Revelation itself hath been fulfilled and be of them that are discerning.
Thus do We explain for thee in a lucid and explicit language that thou mayest
comprehend that which thou didst seek from thine ancient Lord.
- Baha’u’llah (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)
June 8
Consider… the revelation of the light of the Name of God,
the Incomparable. Behold, how this light hath enveloped the entire creation,
how each and every thing manifesteth the sign of His Unity, testifieth to the
reality of Him Who is the Eternal Truth, proclaimeth His sovereignty, His
oneness, and His power. This revelation is a token of His mercy that hath
encompassed all created things. They that have joined partners with Him,
however, are unaware of such a revelation, and are deprived of the Faith through
which they can draw near unto, and be united with, Him. Witness how the divers
peoples and kindreds of the earth bear witness to His unity, and recognize His
oneness. But for the sign of the Unity of God within them, they would have
never acknowledged the truth of the words, “There is none other God but God.”
And yet, consider how grievously they have erred, and strayed from His path.
Inasmuch as they have failed to recognize the Sovereign Revealer, they have
ceased to be reckoned among those who may be regarded as true believers in the
Unity of God.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah)
June 7
If the veil were lifted, and the full glory of the station
of those that have turned wholly towards God, and have, in their love for Him,
renounced the world, were made manifest, the entire creation would be
dumbfounded.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah)
June 6
Consider… the revelation of the light of the Name of God,
the Educator. Behold, how in all things the evidences of such a revelation are
manifest, how the betterment of all beings dependeth upon it. This education is
of two kinds. The one is universal. Its influence pervadeth all things and
sustaineth them. It is for this reason that God hath assumed the title, “Lord
of all worlds.” The other is confined to them that have come under the shadow
of this Name, and sought the shelter of this most mighty Revelation. They,
however, that have failed to seek this shelter, have deprived themselves of
this privilege, and are powerless to benefit from the spiritual sustenance that
hath been sent down through the heavenly grace of this Most Great Name. How
great the gulf fixed between the one and the other!
- Baha’u’llah (‘Gleanings
from the Writings of Baha’u’llah)
June 5
On that Day, the Daystar of Truth will address the people of
the Bayán and will recite this Súrih of the Qur’án: ‘Say: O ye unbelievers! I
worship not that which ye worship, and ye do not worship that which I worship.
I shall never worship that which ye worship, neither will ye worship that which
I worship. To you be your religion, to Me My religion.’
- The Báb (Quoted by
Baha’u’llah in ‘The Epistle to the Son of the Wolf’)
June 4
June 3
June 2
…in the exercise of the royal justice, it is not sufficient
to give ear to the claimant alone. God
saith in the Qur’án, the unerring Balance that distinguisheth truth from
falsehood: “O ye who believe! If a wicked man come to you with news, clear it
up at once, lest through ignorance ye harm others, and afterward repent of what
ye have done.” [Qur’an 49:6] The holy Traditions, moreover, contain the
admonition: “Believe not the tale-bearer.” Certain of the divines, who have
never seen Us, have misconceived the nature of Our Cause. Those, however, who
have met Us will testify that this Servant hath not spoken save in accordance
with that which God hath commanded in the Book, and that He hath called
attention to the following blessed verse—exalted be His Word: “Do ye not
disavow us merely because we believe in God, and in what He hath sent down unto
us, and in what He had sent down aforetime?” [Qur’an 5:59]
- Baha'u'llah (Tablet
to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the
Lord of Hosts’)
June 1
Thou hast asked regarding the subject of the return. Know
thou that the end is like unto the beginning. Even as thou dost consider the
beginning, similarly shouldst thou consider the end, and be of them that truly
perceive. Nay, rather consider the beginning as the end itself, and so
conversely, that thou mayest acquire a clear perception. Know thou moreover that
every created thing is continually brought forth and returned at the bidding of
thy Lord, the God of power and might.
As to the Return, as God hath purposed in His sacred and
exalted Tablets wherein He hath made this theme known unto His servants; by this
is meant the return of all created things in the Day of Resurrection, and this
is indeed the essence of the Return as thou hast witnessed in God’s own days
and thou art of them that testify to this truth.
- Baha’u’llah (‘Tablets of
Baha’u’llah revealed after the Kitab-i-Aqdas’)
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