February 14

Cling thou to the hem of the Robe of God, and take thou firm hold on His Cord, a Cord which none can sever. Beware that the clamor of them that have repudiated this Most Great Announcement shall not deter thee from achieving thy purpose. Proclaim what hath been prescribed unto thee in this Tablet, though all the peoples arise and oppose thee. Thy Lord is, verily, the All-Compelling, the Unfailing Protector. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 13

…the lovers of the countenance of the Beloved have said, “O Thou Whose Essence alone can lead to His Essence, and Who transcendeth all likeness to His creatures”. [1] How can utter nothingness spur its charger in the arena of eternity, or a fleeting shadow reach to the everlasting sun? The Friend addressed by the words “But for Thee” hath said, “We have failed to know Thee”; and the Beloved alluded to by the words “or even closer” hath said, “nor attained Thy presence”.[2]

Indeed, the references that have been made to the degrees of mystic knowledge pertain to the knowledge of the effulgences of that Sun of Truth as it becometh reflected in various mirrors. And the effulgence of that light is present within the hearts, yet it is hidden beneath the veils of selfish desires and earthly attachments, even as a candle within a lantern of iron, and only when the cover is lifted doth the light of the candle shine out.

In like manner, when thou dost strip the veils of illusion from the face of thine heart, the lights of Oneness will be made manifest. 

- Baha’u’llah  (‘The Seven Valleys’, 2019 revised translation by the Baha’i World Centre; ‘The Call of the Divine Beloved’)

[1] From a prayer of Imám ‘Alí.

[2] “But for Thee” refers to a Hadíth. “We have failed to know Thee” alludes to a prayer attributed to Muhammad that says, “We have not known Thee, O God, as Thou oughtest to be known.” “Or even closer” alludes to Qur’án 53:9.

February 12

Know thou that We have annulled the rule of the sword, as an aid to Our Cause, and substituted for it the power born of the utterance of men. Thus have We irrevocably decreed, by virtue of Our grace. Say: O people! Sow not the seeds of discord among men, and refrain from contending with your neighbor, for your Lord hath committed the world and the cities thereof to the care of the kings of the earth, and made them the emblems of His own power, by virtue of the sovereignty He hath chosen to bestow upon them. He hath refused to reserve for Himself any share whatever of this world’s dominion. To this He Who is Himself the Eternal Truth will testify. The things He hath reserved for Himself are the cities of men’s hearts, that He may cleanse them from all earthly defilements, and enable them to draw nigh unto the hallowed Spot which the hands of the infidel can never profane. Open, O people, the city of the human heart with the key of your utterance. Thus have We, according to a pre-ordained measure, prescribed unto you your duty. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 11

A Book sent down in truth unto men of insight! It biddeth the people to observe justice and to work righteousness, and forbiddeth them to follow their corrupt inclinations and carnal desires, if perchance the children of men might be roused from their slumber.

Say: Follow, O people, what hath been prescribed unto you in Our Tablets, and walk not after the imaginations which the sowers of mischief have devised, they that commit wickedness and impute it to God, the Most Holy, the All-Glorious, the Most Exalted. Say: We have accepted to be tried by ills and troubles, that ye may sanctify yourselves from all earthly defilements. Why, then, refuse ye to ponder Our purpose in your hearts? By the righteousness of God! Whoso will reflect upon the tribulations We have suffered, his soul will assuredly melt away with sorrow. Thy Lord Himself beareth witness to the truth of My words. We have sustained the weight of all calamities to sanctify you from all earthly corruption, and ye are yet indifferent. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 10

The glory of Thy might beareth me witness! Whoso claimeth to have known Thee hath, by virtue of such a claim, testified to his own ignorance; and whoso believeth himself to have attained unto Thee, all the atoms of the earth would attest his powerlessness and proclaim his failure. Thou hast, however, by virtue of Thy mercy that hath surpassed the kingdoms of earth and heaven, deigned to accept from Thy servants the laud and honor they pay to Thine own exalted Self, and hast bidden them celebrate Thy glory, that the ensigns of Thy guidance may be unfurled in Thy cities and the tokens of Thy mercy be spread abroad among Thy nations, and that each and all may be enabled to attain unto that which Thou hast destined for them by Thy decree, and ordained unto them through Thine irrevocable will and purpose.

Having testified, therefore, unto mine own impotence and the impotence of Thy servants, I beseech Thee, by the brightness of the light of Thy beauty, not to refuse Thy creatures attainment to the shores of Thy most holy ocean. Draw them, then, O my God, through the Divine sweetness of Thy melodies, towards the throne of Thy glory and the seat of Thine eternal holiness. Thou art, verily, the Most Powerful, the Supreme Ruler, the Great Giver, the Most Exalted, the Ever-Desired. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

February 9

O Children of Negligence! Set not your affections on mortal sovereignty and rejoice not therein. Ye are even as the unwary bird that with full confidence warbleth upon the bough; till of a sudden the fowler Death throws it upon the dust, and the melody, the form and the color are gone, leaving not a trace. Wherefore take heed, O bondslaves of desire! 

- Baha’u’llah  (‘The Hidden Words’)

February 8

Magnified be Thy name, O Lord my God, inasmuch as Thou hast inclined mine ear to Thy voice, and called me to Thyself, and opened mine eyes to gaze on Thy beauty, and illumined my heart with Thy knowledge, and sanctified my breast from the doubts of the infidels in Thy days. I am the one, O my God, who lay fast asleep on his couch, when lo, the messengers of Thy manifold mercies were sent down upon me by Thee, and the gentle winds of Thy loving-kindness blew over me, and roused me up, and caused me to set my face towards the sanctuary of Thy knowledge, and to fix mine eyes upon the splendors of the light of Thy face.

I am but a poor creature, O my Lord! Behold me clinging to the hem of Thy riches. I have fled from darkness and from waywardness unto the brightness of the light of Thy countenance. Were I—and to this Thy glory beareth me witness—to render thanksgiving unto Thee, through the whole continuance of Thy kingdom and the duration of the heaven of Thine omnipotence, I would still have failed to repay Thy manifold bestowals. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

February 7

Let thine ear be attentive, O Nabíl-i-‘Azam, to the Voice of the Ancient of Days, crying to thee from the Kingdom of His all-glorious Name. He it is Who is now proclaiming from the realms above, and within the inmost essence of all created things: “I truly am God, there is none other God but Me. I am He Who, from everlasting, hath been the Source of all sovereignty and power, He Who shall continue, throughout eternity, to exercise His kingship and to extend His protection unto all created things. My proof is the greatness of My might and My sovereignty that embraceth the whole of creation.”

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 6

O Muhammad-‘Alí! Great is the blessedness awaiting thee, inasmuch as thou hast adorned thine heart with the ornament of the love of thy Lord, the All-Glorious, the All-Praised. He that hath attained this station in this day, all good shall be his.

Pay thou no heed to the humiliation to which the loved ones of God have in this Day been subjected. This humiliation is the pride and glory of all temporal honor and worldly elevation. What greater honor can be imagined than the honor conferred by the Tongue of the Ancient of Days when He calleth to remembrance His loved ones in His Most Great Prison? The day is approaching when the intervening clouds will have been completely dissipated, when the light of the words, “All honor belongeth unto God and unto them that love Him,” will have appeared, as manifest as the sun, above the horizon of the Will of the Almighty. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 5

Say: Let truthfulness and courtesy be your adorning. Suffer not yourselves to be deprived of the robe of forbearance and justice, that the sweet savors of holiness may be wafted from your hearts upon all created things. Say: Beware, O people of Bahá, lest ye walk in the ways of them whose words differ from their deeds. Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the All-Wise. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 4

By the righteousness of God! The world and its vanities, and its glory, and whatever delights it can offer, are all, in the sight of God, as worthless as, nay, even more contemptible than, dust and ashes. Would that the hearts of men could comprehend it! Cleanse yourselves thoroughly, O people of Bahá, from the defilement of the world, and of all that pertaineth unto it. God Himself beareth Me witness. The things of the earth ill beseem you. Cast them away unto such as may desire them, and fasten your eyes upon this most holy and effulgent Vision.

That which beseemeth you is the love of God, and the love of Him Who is the Manifestation of His Essence, and the observance of whatsoever He chooseth to prescribe unto you, did ye but know it. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 3

Exalted be this blessed and glorious day which Thou hast designated by that beloved Name which is both hidden and manifest, and which, when it shone forth above the horizon of eternity, the Divine Lote-Tree called out, saying: “By God! The Lord of creation hath come, Whom no name can describe.” Whereupon Paradise was set astir and proclaimed with joy and fervour: “O concourse of the world! He hath come, round Whom circle the Daysprings of the All-Merciful, the Manifestations of the All-Praised, and the Dawning-Places of inspiration.” And all things cried aloud: “This is that Tablet with which the kingdom of creation hath been adorned and through which the gate leading unto the Divine Presence hath been flung open unto all who are in heaven and on earth.” Happy the one who hath forsaken every desire and hath drawn nigh unto the One Whose reality no word or utterance can convey. 

- Bha’u’llah  (‘Days of Remembrance’)

February 2

Exalted, immeasurably exalted, art Thou above the mention of every soul and the understanding of every heart! Exalted, immeasurably exalted, art Thou above the description of anyone save Thyself and beyond every conception of Thy creatures! Were Thine own Manifestations to soar upon the wings of the seen and the unseen, yet would they fail to attain unto the first effulgence shining from the horizon of Thy most exalted Countenance and the dawning-place of Thy most sublime Revelation. And were the Exponents of Thy Lordship enabled to ascend for as long as the kingdoms of earth and heaven endure, yet would they be forever powerless to draw nigh unto the Day-Star of Thy beauty.

Blessed be the one who comprehendeth Thine enduring reality and the evanescence of all else but Thee, and who acknowledgeth Thy sovereign authority and the powerlessness of all save Thyself. 

- Bha’u’llah  (‘Days of Remembrance’)

February 1

O My brother! Until thou enter the Egypt of love, thou shalt never gaze upon the Joseph-like beauty of the Friend; and until, like Jacob, thou forsake thine outward eyes, thou shalt never open the eye of thine inward being; and until thou burn with the fire of love, thou shalt never find thyself in the true yearning’s embrace.

A lover feareth nothing and can suffer no harm: Thou seest him chill in the fire and dry in the sea.

A lover is he who is chill in hellfire;

A knower is he who is dry in the sea. [1]

Love accepteth no existence and wisheth no life: In death it seeth life, and in shame it seeketh glory. To merit the madness of love, one must abound in sanity; to merit the bonds of the Friend, one must be free in spirit. 

- Baha’u’llah  (‘The Seven Valleys’, 2019 revised translation by the Baha’i World Centre; ‘The Call of the Divine Beloved’)

[1] Saná’í, a Persian poet (ca. 1045–1131)

January 31

His glory be with thee, [Nabíl-i-‘Azam] inasmuch as thou hast journeyed from God unto God, and entered within the borders of the Court of unfading splendor—the Spot which mortal man can never describe. Therein hath the breeze of holiness, laden with the love of thy Lord, stirred thy spirit within thee, and the waters of understanding have washed from thee the stains of remoteness and ungodliness. Thou hast gained admittance into the Paradise of God’s Remembrance, through thy recognition of Him Who is the Embodiment of that Remembrance amongst men.

Wherefore, be thankful to God, for having strengthened thee to aid His Cause, for having made the flowers of knowledge and understanding to spring forth in the garden of thine heart. Thus hath His grace encompassed thee, and encompassed the whole of creation. Beware, lest thou allow anything whatsoever to grieve thee. Rid thyself of all attachment to the vain allusions of men, and cast behind thy back the idle and subtle disputations of them that are veiled from God. Proclaim, then, that which the Most Great Spirit will inspire thee to utter in the service of the Cause of thy Lord, that thou mayest stir up the souls of all men and incline their hearts unto this most blessed and all-glorious Court.... 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

January 30

Unlock, O people, the gates of the hearts of men with the keys of the remembrance of Him Who is the Remembrance of God and the Source of wisdom amongst you. He hath chosen out of the whole world the hearts of His servants, and made them each a seat for the revelation of His glory. Wherefore, sanctify them from every defilement, that the things for which they were created may be engraven upon them. This indeed is a token of God’s bountiful favor. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

January 29

Say: Have mercy on yourselves and on your fellowmen, and suffer not the Cause of God—a Cause which is immeasurably exalted above the inmost essence of sanctity—to be sullied with the stain of your idle fancies, your unseemly and corrupt imaginations. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

January 28

The purpose of the one true God in manifesting Himself is to summon all mankind to truthfulness and sincerity, to piety and trustworthiness, to resignation and submissiveness to the Will of God, to forbearance and kindliness, to uprightness and wisdom. His object is to array every man with the mantle of a saintly character, and to adorn him with the ornament of holy and goodly deeds. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

January 27

O Son of Man! A dewdrop out of the fathomless ocean of My mercy I have shed upon the peoples of the world, yet found none turn thereunto, inasmuch as every one hath turned away from the celestial wine of unity unto the foul dregs of impurity, and, content with mortal cup, hath put away the chalice of immortal beauty. Vile is that wherewith he is contented. 

- Baha’u’llah  ('The Hidden Words’)

January 26

It behoveth the loved ones of God to occupy themselves under all circumstances with that which is conducive to the edification of human souls, the advancement of the world of being, and the exaltation of the Word of God, the realization of which dependeth upon the deliberations of the trustees of the House of Justice.  Well is it with them that strive to render service to the world of humanity.  The influence of these souls will lead the world from hardship to comfort, from poverty to wealth, and from abasement to glory. 

- Bahá’u’lláh  (From a Tablet, compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020)