December 7

Thou hadst made reference in thy letter to agriculture. On this matter He hath laid down the following universal rule that it is incumbent upon everyone, even should he be resident in a particular land for no more than a single day, to become engaged in some craft or trade, or agriculture, and that the very pursuit of such a calling is, in the eyes of the one true God, identical with worship. This rule was exemplified by the Bahá’í community at the time when they were facing exile from ‘Iráq, for, while they were making arrangements for their journey, they occupied themselves in cultivating the land; and when they set out, instructions were given for the fruits of their labours to be distributed amongst the friends. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 6

We prescribe unto all men that which will lead to the exaltation of the Word of God amongst His servants, and likewise, to the advancement of the world of being and the uplift of souls. To this end, the greatest means is education of the child. To this must each and all hold fast. We have verily laid this charge upon you in manifold Tablets as well as in My Most Holy Book. Well is it with him who deferreth thereto. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 5

Commune, O Maryam, with the Spirit of the All-Merciful and, shunning the company and kinship of the Evil One, seek shelter within the inviolable protection of the Lord of bounty, that haply the hand of His loving-kindness may deliver thee from the path of selfish pursuits and direct thy steps towards the realm of transcendent glory.

Abandon these fleeting shadows, O Maryam, and turn towards the Day-Star of unfading splendour. Every shadow oweth its existence and motion to the presence of the sun; for were the latter to withhold its grace for a single moment, all things would sink beneath the veil of non-existence. How sad and regrettable indeed that one should occupy oneself with the transitory things of this world and be debarred from the Dayspring of eternal holiness! 

- Baha’u’llah  (‘Days of Remembrance’)

December 4

In this day it is incumbent upon everyone to serve the Cause of God, while He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 3

Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation We have bequeathed to Our heirs an excellent and priceless Heritage. Earthly treasures We have not bequeathed, nor have We added such cares as they entail. By God! In earthly riches fear is hidden and peril is concealed. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: “Woe betide every slanderer and defamer, him that layeth up riches and counteth them.” [Qur’án 104:1–2] Fleeting are the riches of the world; all that perisheth and changeth is not, and hath never been, worthy of attention, except to a recognized measure. 

- Baha’u’llah  (‘Days of Remembrance’)

December 2

The purpose of learning should be the promotion of the welfare of the people….  True learning is that which is conducive to the well-being of the world, not to pride and self-conceit, or to tyranny, violence and pillage.

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 1

Once in session, it behoveth them to converse, on behalf of God’s servants, upon the affairs and interests of all….  In like manner, they should consider such matters as the refinement of manners, the preservation of human dignity, the development of cities, and the polity which God hath made a bulwark for His lands and a fortress for His people. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020) 

November 30

O Maryam! Though a tree be laden with a myriad leaves and fruits, a gust of autumnal wind sufficeth to obliterate them all. Remove not, then, thy gaze from the very root of the Tree of Divinity and the branch of the Lote-Tree of celestial glory. Consider the ocean, how serene it lieth, how majestically it reposeth within its bed. Yet the winds of the will of the eternal Beloved cause countless ripples and innumerable swells to appear upon its surface, each wave distinct and divergent from the others. All the peoples of the world today are preoccupied with the ebb and flow of these waves, and are oblivious of the stupendous might of that Sea of seas whose every movement layeth bare the signs of Him Who is the Unconstrained. 

- Baha’u’llah  (‘Days of Remembrance’)

November 29

Know thou that he is truly learned who hath acknowledged My Revelation, and drunk from the Ocean of My knowledge, and soared in the atmosphere of My love, and cast away all else besides Me, and taken firm hold on that which hath been sent down from the Kingdom of My wondrous utterance. He, verily, is even as an eye unto mankind, and as the spirit of life unto the body of all creation. Glorified be the All-Merciful Who hath enlightened him, and caused him to arise and serve His great and mighty Cause. Verily, such a man is blessed by the Concourse on high, and by them who dwell within the Tabernacle of Grandeur, who have quaffed My sealed Wine in My Name, the Omnipotent, the All Powerful.... 

- Baha’u’llah  (‘Epistle to the Son of the Wolf'; The Compilation of Compilations, vol. I, 'The Importance of Deepening our Knowledge of the Faith')

November 28

Strain every nerve to acquire both inner and outer perfections, for the fruit of the human tree hath ever been and will ever be perfections both within and without.  It is not desirable that a man be left without knowledge or skills, for he is then but a barren tree.  Then, so much as capacity and capability allow, ye needs must deck the tree of being with fruits such as knowledge, wisdom, spiritual perception and eloquent speech. 

- Bahá’u’lláh  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

November 27

O Maryam! The Pen of the Ancient of Days proclaimeth: Among the foremost duties prescribed is to cleanse one’s heart of all but God. Sanctify then thy heart from aught save the Friend, that thou mayest be made worthy to enter the court of communion.

O Maryam! Free thyself from the fetters of blind imitation, that thou mayest gain admittance into the blissful realm of detachment. Sever thy heart from the world and all that is therein, that thou mayest attain to the sovereign rule of faith and be not debarred from the Sanctuary of the All-Merciful. Through the power of renunciation, rend asunder the veil of idle fancy and enter the hallowed retreats of certitude. 

- Baha’u’llah  (‘Days of Remembrance’)

November 26

O people of creation! It is incumbent upon you to build, in the cities and in the name of the Lord of Revelation, Houses as perfect as can be built on earth, and to adorn them with that which beseemeth them, not with images and statues. Magnify ye then therein the praise of your Merciful Lord in a spirit of joy and radiance. Lo! it is through His mention that hearts are illumined and eyes solaced. 

- Baha’u’llah  (compilation on ‘Arts and Architecture’, prepared by the Research Department of the Universal House of Justice)

November 25

We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge; and yet, behold how ye have allowed your learning to shut you out, as by a veil, from Him Who is the Dayspring of this Light, through Whom every hidden thing hath been revealed. 

- Baha’u’llah  (‘The Kitáb-i-Aqdas’)

November 24

O Maryam! From the land of Tá,[1] after countless afflictions, We reached ‘Iráq, at the bidding of the Tyrant of Persia,[2] where, after the fetters of Our foes, We were afflicted with the perfidy of Our friends. God knoweth what befell Me thereafter! At length, abandoning My home and all that was therein, and renouncing My life and all that pertained thereunto, I retired alone and companionless. I roamed the wilderness of resignation, travelling in such wise that in My exile every eye wept sore over Me, and all created things shed tears of blood because of My anguish. The birds of the air were My companions and the beasts of the field My associates. In such wise did I, even as the flash of the spirit, pass over this fleeting world. For two years or rather less, I shunned all else but God, and closed Mine eyes to all except Him, that haply the fire of hatred may die down and the heat of jealousy abate.

O Maryam! To divulge the heavenly secrets would be unbefitting, and to disclose the celestial mysteries would be unseemly. By “secrets” is meant naught other than the treasuries enshrined within Mine own Being. By the righteousness of God! I have borne what no man, be he of the past or of the future, hath borne or will bear. 

- Baha’u’llah  (‘Days of Remembrance’)

[1] Tihrán.

[2] Násiri’d-Dín Sháh

November 23

One righteous act is endowed with a potency that can so elevate the dust as to cause it to pass beyond the heaven of heavens. It can tear every bond asunder, and hath the power to restore the force that hath spent itself and vanished....

Be pure, O people of God, be pure; be righteous, be righteous.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, A Chase and Holy Life)

November 22

In the Book of Isaiah it is written: "Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty." No man that meditateth upon this verse can fail to recognize the greatness of this Cause, or doubt the exalted character of this Day -- the Day of God Himself. This same verse is followed by these words: "And the Lord alone shall be exalted in that Day." This is the Day which the Pen of the Most High hath glorified in all the holy Scriptures. There is no verse in them that doth not declare the glory of His holy Name, and no Book that doth not testify unto the loftiness of this most exalted theme. Were We to make mention of all that hath been revealed in these heavenly Books and holy Scriptures concerning this Revelation, this Tablet would assume impossible dimensions. It is incumbent in this Day, upon every man to place his whole trust in the manifold bounties of God, and arise to disseminate, with the utmost wisdom, the verities of His Cause. Then, and only then, will the whole earth be enveloped with the morning light of His Revelation. 

- Baha'u'llah  (‘Gleanings from the Writings of Baha'u'llah’)

November 21

Strive… that thou mayest forsake the path of illusion and imitation and gain admittance into the realm of inner vision and the kingdom of spiritual discoveries. For in these days all are bewildered in the drunkenness of ignorance, save those whom thy Lord hath willed to spare. Some consider the fading mirage to be the billowing ocean and reckon the impenetrable darkness as the radiant morn. Others, having forsaken the river of eternal life, content themselves with a vanishing drop. Such is the state and condition of the people: “Thus have We created the souls in divers conditions.” [Cf. Qur’án 71:14] 

- Baha'u'llah  (‘Gems of Divine Mysteries’)

November 20

Know thou of a truth that the seeker must, at the beginning of his quest for God, enter the Garden of Search. In this journey it behoveth the wayfarer to detach himself from all save God and to close his eyes to all that is in the heavens and on the earth. There must not linger in his heart either the hate or the love of any soul, to the extent that they would hinder him from attaining the habitation of the celestial Beauty. He must sanctify his soul from the veils of glory and refrain from boasting of such worldly vanities, outward knowledge, or other gifts as God may have bestowed upon him. He must search after the truth to the utmost of his ability and exertion, that God may guide him in the paths of His favour and the ways of His mercy. For He, verily, is the best of helpers unto His servants. He saith, and He verily speaketh the truth: "Whoso maketh efforts for Us, in Our ways shall We assuredly guide him."[Qur'án 29:69] And furthermore: "Fear God and God will give you knowledge."[Qur'án 2:282] 

- Baha'u'llah  ('Gems of Divine Mysteries')

November 19

Know thou that the ear of man hath been created that it may hearken unto the Divine Voice on this Day that hath been mentioned in all the Books, Scriptures, and Tablets. Purify thou, first, thy soul with the waters of renunciation, and adorn thine head with the crown of the fear of God, and thy temple with the ornament of reliance upon Him. 

- Baha'u'llah  (‘Epistle to the Son of the Wolf’)

November 18

Say: O people! Spread not disorder on the earth nor dispute with your fellow men, for this would ill beseem them that occupy, beneath the shadow of their Lord, the station of such as are faithful to the one true God. Whensoever ye encounter a thirsty soul, give him to drink from the cup of everlasting life; and whensoever ye find a hearing ear, recite unto him the verses of God, the Powerful, the Mighty, the Compassionate. Unloose your tongues with kindly words and, should ye find the people inclined towards the Sanctuary of God, summon them to the truth; otherwise leave them to their own selves and to that condition which is the reality of the nethermost fire. Beware lest ye cast the pearls of inner meaning before the blind and the barren in heart, inasmuch as they are deprived of beholding the light and are unable to distinguish the worthless pebble from the precious and gleaming pearl. Wert thou for a thousand years to recite unto a stone the verses of wondrous glory, would it ever be affected by them or comprehend their significance? Nay, by thy Lord, the All-Merciful, the Most Compassionate! Wert thou to recite unto the deaf all the verses of God, would they hear a single letter thereof? Nay, by His ancient and glorious Beauty! 

- Baha’u’llah  (‘Days of Remembrance’)