Daily Verses of God: Revealed by Bahá'u'lláh and the Báb

December 29

Glorified art Thou, O God of all names and Creator of the heavens! I render Thee thanks that Thou hast made known unto Thy servants this Day whereon the river that is life indeed hath flowed forth from the fingers of Thy bounty, and the springtime of Thy revelation and Thy presence hath appeared through Thy manifestation unto all who are in Thy heaven and all who are on Thy earth.

This is the Day, O my Lord, whose brightness Thou hast exalted above the brightness of the sun and the splendors thereof. I testify that the light it sheddeth proceedeth out of the glory of the light of Thy countenance, and is begotten by the radiance of the morn of Thy Revelation. This is the Day whereon the hopeless have been clothed with the raiment of confidence, and the sick attired with the robe of healing, and the poor drawn nigh unto the ocean of Thy riches.

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

December 28

The Prophets of God should be regarded as physicians whose task is to foster the well-being of the world and its peoples, that, through the spirit of oneness, they may heal the sickness of a divided humanity. To none is given the right to question their words or disparage their conduct, for they are the only ones who can claim to have understood the patient and to have correctly diagnosed its ailments. No man, however acute his perception, can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained. Little wonder, then, if the treatment prescribed by the physician in this day should not be found to be identical with that which he prescribed before. How could it be otherwise when the ills affecting the sufferer necessitate at every stage of his sickness a special remedy? In like manner, every time the Prophets of God have illumined the world with the resplendent radiance of the Day Star of Divine knowledge, they have invariably summoned its peoples to embrace the light of God through such means as best befitted the exigencies of the age in which they appeared. They were thus able to scatter the darkness of ignorance, and to shed upon the world the glory of their own knowledge. It is towards the inmost essence of these Prophets, therefore, that the eye of every man of discernment must be directed, inasmuch as their one and only purpose hath always been to guide the erring, and give peace to the afflicted.... These are not days of prosperity and triumph. The whole of mankind is in the grip of manifold ills. Strive, therefore, to save its life through the wholesome medicine which the almighty hand of the unerring Physician hath prepared.

- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')

December 27

From the sweet-scented streams of Thine eternity give me to drink, O my God, and of the fruits of the tree of Thy being enable me to taste, O my Hope! From the crystal springs of Thy love suffer me to quaff, O my Glory, and beneath the shadow of Thine everlasting providence let me abide, O my Light! Within the meadows of Thy nearness, before Thy presence, make me able to roam, O my Beloved, and at the right hand of the throne of Thy mercy, seat me, O my Desire! From the fragrant breezes of Thy joy let a breath pass over me, O my Goal, and into the heights of the paradise of Thy reality let me gain admission, O my Adored One! To the melodies of the dove of Thy oneness suffer me to hearken, O Resplendent One, and through the spirit of Thy power and Thy might quicken me, O my Provider! In the spirit of Thy love keep me steadfast, O my Succorer, and in the path of Thy good-pleasure set firm my steps, O my Maker! Within the garden of Thine immortality, before Thy countenance, let me abide for ever, O Thou Who art merciful unto me, and upon the seat of Thy glory stablish me, O Thou Who art my Possessor! To the heaven of Thy loving-kindness lift me up, O my Quickener, and unto the Day-Star of Thy guidance lead me, O Thou my Attractor! Before the revelations of Thine invisible spirit summon me to be present, O Thou Who art my Origin and my Highest Wish, and unto the essence of the fragrance of Thy beauty, which Thou wilt manifest, cause me to return, O Thou Who art my God!

Potent art Thou to do what pleaseth Thee. Thou art, verily, the Most Exalted, the All-Glorious, the All-Highest.

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

December 26

By the righteousness of Him Whose power causeth the seed to germinate and Who breatheth the spirit of life into all things, were I to be assured that in the day of His Manifestation thou wilt deny Him, I would unhesitatingly disown thee and repudiate thy faith.... If, on the other hand, I be told that a Christian, who beareth no allegiance to My Faith, will believe in Him, the same will I regard as the apple of Mine eye."

- The Báb (Addressing “Siyyid Yahyay-i-Darabi, surnamed Vahid, the most learned and influential among his followers”; quoted by Shoghi Effendi in ‘The World Order of Baha'u'llah’)

December 25

Say: This is the Dawn whereat the Most Great Tree was planted and bore its exalted and peerless fruits. By the righteousness of God! Within each fruit of this Tree there repose the seeds of a myriad melodies. Wherefore, O concourse of the Spirit, We shall acquaint you, in accordance with your capacity, with some of their celestial songs, that they may attract your hearts and draw you nigh unto God, the Lord of strength, of power and might. All glory be to this Dawn, through which the divine Luminaries have shone forth above the horizon of sanctity by the leave of God, the Almighty, the Inaccessible, the Most High!

Say: This is the Dawn whereat the hidden Essence and the unseen Treasure were made manifest, the Dawn whereat the Ancient Beauty seized the cup of immortality with the hands of glory and, having first quaffed therefrom, proffered it unto all the peoples of the earth, high and low alike. All glory, then, to the one who hath approached this cup, taken it up, and drunk therefrom for the love of his Lord, the All-Powerful, the Most High!

One fruit of that Tree hath proclaimed what the Burning Bush had proclaimed aforetime in that hallowed and snow-white Spot, words to which Moses gave ear and which caused Him to forsake all created things and to direct His steps towards the retreats of holiness and grandeur. All glory, then, to that ecstasy born of God, the Almighty, the Most Exalted, the Most Great!

Another fruit thereof hath uttered that which enraptured Jesus and raised Him up to the heaven of manifest splendour. All glory, then, to this Spirit in Whose presence standeth the Faithful Spirit, together with a company of God’s chosen angels!

Yet another fruit thereof hath disclosed that which captivated the heart of Muḥammad, the Apostle of God, Who, carried away by the sweet accents of the Voice from on high, ascended unto the Divine Lote-Tree and heard, proceeding from within the Tabernacle of majesty, the Voice of God speaking forth the mystery of My hallowed, My exalted and mighty Name. All glory, then, to this Tree which hath been raised up through the power of truth, that all the peoples of the world may seek the shelter of its shade!

- Baha’u’llah (‘Days of Remembrance’)

December 24

And now concerning thy question regarding the nature of religion. Know thou that they who are truly wise have likened the world unto the human temple. As the body of man needeth a garment to clothe it, so the body of mankind must needs be adorned with the mantle of justice and wisdom. Its robe is the Revelation vouchsafed unto it by God. Whenever this robe hath fulfilled its purpose, the Almighty will assuredly renew it. For every age requireth a fresh measure of the light of God. Every Divine Revelation hath been sent down in a manner that befitted the circumstances of the age in which it hath appeared.

- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')

December 23

Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause, or to discriminate against the signs that have accompanied and proclaimed their Revelation. This indeed is the true meaning of Divine Unity, if ye be of them that apprehend and believe this truth. Be ye assured, moreover, that the works and acts of each and every one of these Manifestations of God, nay whatever pertaineth unto them, and whatsoever they may manifest in the future, are all ordained by God, and are a reflection of His Will and Purpose. Whoso maketh the slightest possible difference between their persons, their words, their messages, their acts and manners, hath indeed disbelieved in God, hath repudiated His signs, and betrayed the Cause of His Messengers.

- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')

December 22

That which hath been made manifest in this pre-eminent, this most exalted Revelation, stands unparalleled in the annals of the past, nor will future ages witness its like.

- Baha’u’llah (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah)

December 21

Would that thou wert standing at this moment before the Throne and couldst hear how the melodies of eternity issue from the Temple of Bahá! By the one true God, should His creatures but cleanse their ears, and should they hear but a single strain of these melodies, they would, one and all, fall thunderstruck upon the dust in the presence of thy Lord, the All-Glorious, the Most Bountiful. Since, however, they have contended with God, He hath denied them the wonders of His grace and hath reckoned them in His sight as discarded lumps of clay. By God! Wert thou to consider their words, thou wouldst hear what was never heard from the Jews when We sent the Spirit unto them with a perspicuous Book, nor from the concourse of the Gospel when We caused the Day-Star of eternity to dawn above the horizon of Mecca with world-illumining splendours, nor yet from the people of the Qur’án when the heavens of divine knowledge were cleft asunder and God manifested Himself, with the power of the truth and in the shadow of His All-Merciful Name, in the beauty of ‘Alí. [1]

At the mention of this blessed, this hallowed, this exalted and unapproachably wondrous Name, a Name in truth most wondrous, there arise within Me two conditions. I see My heart burning with the fire of grief over that which befell the Beauty of the All-Merciful at the hands of the people of the Qur’án. It is as though every limb of My body were being devoured by a consuming flame that, if left unchecked, would set ablaze the entire world. To this, God Himself beareth Me witness. Likewise I behold tears flowing from Mine eyes, and My limbs, and even the hairs of My head, at the calamities that were visited upon Him by the wicked, who slew God and recognized Him not, and who, boasting of allegiance to but one of His Names, suspended Him in the air and riddled His breast with the bullets of hatred.

- Baha’u’llah (‘Days of Remembrance’)

[1] The Báb

December 20

There can be no doubt that whatsoever hath been revealed from the All-Glorious Pen, be it ordinances or prohibitions, conferreth benefits upon the believers themselves. For example, among the commandments is that of the Huqúqu’lláh. If the people attain the privilege of paying the Ḥuqúq, the one true God—exalted be His glory—will of a certainty confer blessing upon them. Moreover, such payment will enable them and their offspring to benefit from their possessions. As thou dost observe, large portions of people’s wealth are lost to them as God causeth strangers, or heirs in comparison with whom strangers would have been preferable, to lay hands on their possessions.

God’s consummate wisdom is far beyond any description or fitting mention. Verily, people see with their own eyes and yet deny; they are aware, yet they pretend not to know. Had they observed the ordinance of God they would have attained the good of this world and the next.