March 2

O peoples of the earth! Make mention of God on this Day whereon the Spirit hath spoken and the realities of those who were created by the Word of God, the Mighty, the Exalted, have ascended unto Him. It behoveth everyone on this day to rejoice with exceeding gladness, to clothe himself in his finest attire, to celebrate the praise of his Lord, and to give thanks unto Him for this most great favour. Blessed are they that have apprehended the purpose of God, and woe betide the heedless. 

- Baha’u’llah  (‘Days of Remembrance’)

March 1

They that have turned away from the latter Manifestation [Baha’u’llah] have indeed failed to recognize the former [the Báb]. Thus hath it been ordained by the Author of all causes in this mighty adornment. Say: He, verily, announced unto you this Root; wherefore they that are held back by reason of a mere branch are in truth accounted among the dead. Alas, the people are clinging to the branch and have turned away from God, the King, the Glorious, the All-Praised. He conditioned all that He hath revealed upon Mine acceptance and made every matter contingent upon this manifest and resistless Cause. But for Me, He would not have uttered a single word, nor would He have manifested Himself before all who are in heaven and on earth. How often did He lament My banishment, My captivity, and My tribulations! That which was sent down in the Bayán beareth witness unto this, could ye but perceive it. Powerful indeed is the one who, through the might of God, hath become severed from all else but Him, and powerless the one who hath turned away from Him after He hath appeared with manifest sovereignty. 

- Baha’u’llah  (‘Days of Remembrance’)

February 28

O inhabitants of the Dominion of divine attributes in the Realm of Glory! Make ready to enter the presence of God, for the soft breezes of holiness have wafted from the sanctuary of the Divine Essence, and this, verily, is a conspicuous bounty. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O paradise of the Divine Unity! Rejoice within thyself, for the paradise of God, the Most Exalted, the All-Powerful, the All-Knowing, hath appeared. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O heaven of grandeur! Render thanks unto God within thine inmost being, for the heaven of holiness hath been upraised in the firmament of a heart of stainless purity. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O sun of worldly dominion! Eclipse thy face, for above the horizon of a resplendent morn there have shone the rays of the Day-Star of eternity. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O earth of knowledge! Swallow up thy learning, for the Earth of true knowledge hath been outspread through Him Who is the Self of God, the All-Glorious, the All-Bountiful, the Most High. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”! 

- Baha’u’llah  (‘Days of Remembrance’)

February 27

O peoples of the earth!... Beware lest the desires of the flesh and of a corrupt inclination provoke divisions among you. Be ye as the fingers of one hand, the members of one body. Thus counselleth you the Pen of Revelation, if ye be of them that believe. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

February 26

As to thy question concerning the worlds of God. Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise. Consider thy state when asleep. Verily, I say, this phenomenon is the most mysterious of the signs of God amongst men, were they to ponder it in their hearts. Behold how the thing which thou hast seen in thy dream is, after a considerable lapse of time, fully realized. Had the world in which thou didst find thyself in thy dream been identical with the world in which thou livest, it would have been necessary for the event occurring in that dream to have transpired in this world at the very moment of its occurrence. Were it so, you yourself would have borne witness unto it. This being not the case, however, it must necessarily follow that the world in which thou livest is different and apart from that which thou hast experienced in thy dream. This latter world hath neither beginning nor end. It would be true if thou wert to contend that this same world is, as decreed by the All-Glorious and Almighty God, within thy proper self and is wrapped up within thee. It would equally be true to maintain that thy spirit, having transcended the limitations of sleep and having stripped itself of all earthly attachment, hath, by the act of God, been made to traverse a realm which lieth hidden in the innermost reality of this world. Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured. We have refrained from dwelling upon this theme owing to the sorrow that hath encompassed Us from the actions of them that have been created through Our words, if ye be of them that will hearken unto Our Voice. 

- Baha'u'llah  (‘Gleanings from the Writings of Baha'u'llah’)

February 25

It behoveth ye all so to adorn your inner and outer beings that, robed in trustworthiness, girt with righteousness and arrayed in truthfulness and rectitude, ye may become a means for the exaltation of the Cause and the education of the human race. 

- Baha’u’llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

February 24

The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle. The portion of some might lie in the palm of a man's hand, the portion of others might fill a cup, and of others even a gallon-measure. 

- Baha'u'llah  (Gleanings from the Writings of Baha'u'llah)

February 23

Consort with all men, O people of Baha, in a spirit of friendliness and fellowship. If ye be aware of a certain truth, if ye possess a jewel, of which others are deprived, share it with them in a language of utmost kindliness and goodwill. If it be accepted, if it fulfill its purpose, your object is attained. If anyone should refuse it, leave him unto himself, and beseech God to guide him. Beware lest ye deal unkindly with him. A kindly tongue is the lodestone of the hearts of men. It is the bread of the spirit, it clotheth the words with meaning, it is the fountain of the light of wisdom and understanding." 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

February 22

O My loved ones! We charge you to conduct yourselves with trustworthiness and rectitude, that through you the attributes of your Lord may be manifested to His servants and the evidences of His exalted holiness may appear in every land. He is, verily, the Ordainer, the Ancient of Days. 

- Baha’u’llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

February 21

According to that which is revealed in the Most Holy Book, Huququ'lláh is fixed at the rate of 19 mithqals out of every 100 mithqals worth of gold. This applies to possessions in gold, in silver or other properties.

Moreover certain rights have been fixed for the House of Justice. However before its establishment and the appearance of its members, the appropriation of such funds is and will be subject to the approval of Him Who is the Eternal Truth. Beseech ye God -- exalted be His glory -- to enable the people to honour the obligation of Huquq, for had everyone perceived the advantage of such a deed and desisted from withholding the right of God, the friends in that region would not have experienced any hardship. 

- Baha’u’llah  (The Compilation of Compilation, vol. I, Huqúqu'lláh)

February 20

They who are the people of God have no ambition except to revive the world, to ennoble its life, and regenerate its peoples. Truthfulness and good-will have, at all times, marked their relations with all men. Their outward conduct is but a reflection of their inward life, and their inward life a mirror of their outward conduct. No veil hideth or obscureth the verities on which their Faith is established. Before the eyes of all men these verities have been laid bare, and can be unmistakably recognized. Their very acts attest the truth of these words. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

February 19

I counsel you, O friends of God, to comport yourselves with the utmost trustworthiness in your dealings with my servants and people. By its aid shall the Cause of God be promoted throughout the world and its exalted sanctity become manifest to all creation. B ye the repositories of the trust of all men. Thus have We commanded them in the Tablets. Thy Lord is, verily, the All-Knowing, the All-Wise. 

- Baha’u’llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

February 18

I, verily, have not fallen short of My duty to admonish that people …If on the day of His Revelation all that are on earth bear Him allegiance, Mine inmost being will rejoice, inasmuch as all will have attained the summit of their existence.… If not, My soul will be saddened. I truly have nurtured all things for this purpose. How, then, can any one be veiled from Him? 

- The Báb  (Quoted by Shoghi Effendi in ‘God Passes By’)

February 17

The companions of God are, in this day, the lump that must leaven the peoples of the world. They must show forth such trustworthiness, such truthfulness and perseverance, such deeds and character that all mankind may profit by their example.... 

- Baha’u’llah  (Cited in Shoghi Effendi, ‘The Advent of Divine Justice’) 

February 16

In connection with the demands for payment of which thou hast written in thy letter, it is manifestly clear that anyone who hath the ability to settle his debts, and yet neglecteth to do so, hath not acted in accordance with the good pleasure of the one true God. Those who incur debts should strive to settle them with all diligence and application. God's binding commandments with respect to trustworthiness, uprightness and the honouring of rights have been recorded in clear and perspicuous language in all the sacred Books, Tablets, Scriptures and holy Writings. Well is it with him whom the fleeting vanities of the world have not deprived of a lasting adornment, and whom avarice and negligence have not shut out from the illumination of the sun of trustworthiness. These matters, however, depend on the existence of ability, for the making of a demand is contingent upon ability to meet it. By the Lord of the Book, the former is not permissible in the absence of the latter. To this testifieth the Verse: "Respite thy debtor till he findeth means to pay." [Qur'an 2:280] 

- Baha’u’llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

February 15

Verily I say, this is the Day in which mankind can behold the Face, and hear the Voice, of the Promised One. The Call of God hath been raised, and the light of His countenance hath been lifted up upon men. It behoveth every man to blot out the trace of every idle word from the tablet of his heart, and to gaze, with an open and unbiased mind, on the signs of His Revelation, the proofs of His Mission, and the tokens of His glory. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah')

February 14

Question: May a person designate in his will certain of his properties to be spent after his death for charitable purposes, apart from the Huquq and his other obligations; or hath he no right to anything except the expenses of enshrouding, transportation and burial, and is everything else for the inheritors as commanded by God?

Answer: A person is free in the disposition of his possessions. If he hath paid the Huquq and is not in debt to others, whatever he writeth in his will and testifieth to is acceptable. God hath permitted him to do as he willeth with what God hath bestowed on him. 

- Baha’u’llah  (The Compilation of Compilation, vol. I, Huqúqu'lláh)

February 13

Were I [the Báb] to be assured that in the day of His [Baha’u’llah’s] manifestation thou [1] wilt deny Him, I would unhesitatingly disown thee … If, on the other hand, I be told that a Christian, who beareth no allegiance to My Faith, will believe in Him, the same will I regard as the apple of My eye.” 

- The Báb  (Quoted by Shoghi Effendi in ‘God Passes By’)

[1] Vahid, one of disciples of the Báb

February 12

The door of the knowledge of the Ancient of Days being thus closed in the face of all beings, He, the Source of infinite grace ... hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being and tell of the subtleties of His imperishable Essence... All the Prophets of God, His well-favored, His holy and chosen Messengers are, without exception, the bearers of His names and the embodiments of His attributes... These Tabernacles of Holiness, these primal Mirrors which reflect the Light of unfading glory, are but expressions of Him Who is the Invisible of the Invisibles. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The World Order of Baha'u'llah’)

February 11

Rid thou thyself of all attachments to aught except God, enrich thyself in God by dispensing with all else besides Him, and recite this prayer:

Say: God sufficeth all things above all things, and nothing in the heavens or in the earth or in whatever lieth between them but God, thy Lord, sufficeth. Verily, He is in Himself the Knower, the Sustainer, the Omnipotent.

Regard not the all-sufficing power of God as an idle fancy. It is that genuine faith which thou cherishest for the Manifestation of God in every Dispensation. It is such faith which sufficeth above all the things that exist on the earth, whereas no created thing on earth besides faith would suffice thee. If thou art not a believer, the Tree of divine Truth would condemn thee to extinction. If thou art a believer, thy faith shall be sufficient for thee above all things that exist on earth, even though thou possess nothing. 

- The Báb  (Selections from the Writings of the Báb)