March 30

Incline your ears to the words of this unlettered One, wherewith He summoneth you unto God, the Ever-Abiding. Better is this for you than all the treasures of the earth, could ye but comprehend it.... 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

March 29

Grieve not on account of Our adversity, but be patient even as We have been patient. He, in truth, is the best of helpers. Remember thy Lord in the daytime and in the night season, and extol His praise amidst His servants. Haply the fire of His love will thereby be kindled in the hearts of the righteous, and all shall arise in turn to extol God, their Lord, the Lord of the seen and the unseen, and the Lord of your sires of old. 

- Baha’u’llah  (‘Days of Remembrance’)

March 28

Thou art He, O my God, Who hath commanded them in Thy great Book, and said: “Fear ye the Most Merciful, O people of the Bayán, and deny not Him for Whom I have ordained the Bayán to be one of the leaves of His Paradise. I, verily, esteem it as a gift from me unto Him. Were it His pleasure to accept it, He, truly, is the Most Bountiful; and if He cast it away and refuse to consider it, His verdict is just, and He, in very truth, is Praiseworthy in His acts, and meet to be obeyed in His behests. To none is given the right to cavil at Him.” 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 27

The friends of God, one and all, are remembered by the Supreme Pen: The bounties of the Source of Bounty are at every moment visibly descending. It behoveth the friends in whatever land they be, to gather together in meetings, and therein to speak wisely and with eloquence, and to read the verses of God; for it is God's Words that kindle love's fire and set it ablaze. 

- Bahá'u'lláh  (compilation ‘Baha’i Meetings’, prepared by the Research Department of the Universal House of Justice)

March 26

I give praise to Thee, O my God, that the fragrance of Thy loving-kindness hath enraptured me, and the gentle winds of Thy mercy have inclined me in the direction of Thy bountiful favors. Make me to quaff, O my Lord, from the fingers of Thy bounteousness the living waters which have enabled every one that hath partaken of them to rid himself of all attachment to any one save Thee, and to soar into the atmosphere of detachment from all Thy creatures, and to fix his gaze upon Thy loving providence and Thy manifold gifts.

Make me ready, in all circumstances, O my Lord, to serve Thee and to set myself towards the adored sanctuary of Thy Revelation and of Thy Beauty. If it be Thy pleasure, make me to grow as a tender herb in the meadows of Thy grace, that the gentle winds of Thy will may stir me up and bend me into conformity with Thy pleasure, in such wise that my movement and my stillness may be wholly directed by Thee. 

- Baha'u'llah  (‘Prayers and Meditations by Baha'u'llah’)

March 25

Say: But for Him the word “love” would never have been written, nor would the letters of the name of the Beloved have been joined together,[1] nor would creation itself have been brought into being, would that ye might understand! But for Him I would never have surrendered Myself into the hands of the ungodly nor consented to be suspended in the air. By God! I have borne, in My love and yearning for Him, that which no other Prophet or Messenger hath borne, and I have acquiesced to bear all this Myself, that He might never be made to endure aught that would sadden His most kind and tender, His most pure and sanctified heart. We admonished you throughout the Bayán not to be the cause of grief to any soul, that haply no sorrow should ever befall Him. Otherwise, why would I have exhorted you and occupied Myself with your care, O assemblage of wavering ones? I intended in the Bayán none other than Him, I extolled no praise but His praise, and I uttered no name save His most blessed and most exalted, His most holy and most wondrous name. 

- Bahá’u’lláh  (From a Tablet; Baha'u'llah speaks in the voice of the Báb; ‘Days of Remembrance’)

[1] The letters Há’ and Bá’ spell the word hubb (love), while Há’ and Váv constitute the word Huva (He).

March 24

Immeasurably exalted is Thy true state above the description or knowledge of anyone besides Thee, and sanctified art Thou from the glorification of Thy creatures and the praise of Thy servants in their attempts to ascend unto Thee. Whatsoever appeareth from Thy servants is limited by the limitations of their own selves and is created by their own idle fancies and imaginings.

Alas, alas, O my Beloved, for mine inability to befittingly praise Thee and for my shortcomings during Thy days! If I acclaim Thee, O my God, as Him Who knoweth all things, I readily perceive that shouldst Thou point to a mute rock with a single finger of Thy will, Thou wouldst enable it to unfold the knowledge of all past and future ages; and if I extol Thee as the All-Powerful, I find that one word issuing from the mouth of Thy purpose is sufficient to convulse the heavens and the earth.

Thy glory beareth me witness, O Beloved of all that recognize Thee, should any learned one fail to confess his ignorance before the revelations of Thy knowledge, he would be accounted the most ignorant of Thy people; and should any mighty one refuse to admit his weakness before the evidences of Thy power, he would be considered the weakest and the most heedless of Thy creatures. Given my knowledge and certainty that this is so, how can I extol Thee or describe and praise Thee? Wherefore, knowing my weakness, I have hastened toward the shelter of Thy strength; and realizing my poverty, I have sought refuge under the shadow of Thy wealth; and recognizing my powerlessness, I have arisen to stand before the tabernacle of Thy power and might. Wilt thou cast away this poor one after he hath taken no one but Thee as his succourer, or turn away this stranger after he hath found no one but Thee to be his true beloved? 

- Baha’u’llah  (compilation: The Importance of Obligatory Prayer and Fasting, prepared by the Research Department of the Universal House of Justice)

March 23

Thou has asked which is to take precedence: the Huququ'lláh, the debts of the deceased, or the cost of burial. It is God's command that the cost of burial take precedence, then payment of debts, then the Right of God. Verily He is the One Who will pay due recompense, the All- Rewarding, the All-Generous. If the property is not equal to the debts, the estate must be distributed in direct proportion to each debt. The settlement of debts is a most important command set forth in the Book. Well is it with him who ascendeth unto God, without any obligations to Huququ'lláh and to His servants. It is evident that the Huququ'lláh hath priority over all other liabilities; however, as a token of mercy, He Who is the Dawning-Place of Revelation hath commanded that which hath been revealed by His life-giving and omniscient Pen in this Tablet. 

- Baha’u’llah  (The Compilation of Compilation, vol. I, Huqúqu'lláh) 

March 22

...Schools must first train the children in the principles of religion, so that the Promise and the Threat recorded in the Books of God may prevent them from the things forbidden and adorn them with the mantle of the commandments; but this in such a measure that it may not injure the children by resulting in ignorant fanaticism and bigotry. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. I, Baha’i Education)

March 21

This is a Missive from the Primal Point[1] unto them that have believed in God, the One, the Peerless, the Almighty, the All-Knowing, wherein He addresseth those among the people of the Bayán who have vacillated in this Cause, that haply they may apprehend the wondrous words of God and forsake the couch of heedlessness in this shining and resplendent morn.

Say: We, verily, bid you in Our Book not to advance yourselves before those from whose ranks would appear He Who is the Beloved of every understanding heart and the Object of the adoration of the denizens of earth and heaven. Moreover, We commanded you, should ye attain the presence of God, to stand before Him and to utter on My behalf these mighty and exalted words: “Upon Thee, O Glory of God, and upon Thy kinfolk, be the remembrance of God and the praise of all things at every moment before and after Hín.”[2] We honoured the people of the Bayán with these words, that they might ascend thereby unto the heights of holiness and be numbered with the blest. Yet they have so utterly forsaken Our injunction that not a single one among them hath appeared in His presence as We had commanded in Our Tablets. Nay rather, from every side they have hurled at Him the darts of malice. And at this, I, and the denizens of the Kingdom of grandeur, and beyond them the Faithful Spirit, have wept sore. 

- Bahá’u’lláh  (From a Tablet; Baha'u'llah speaks in the voice of the Báb; ‘Days of Remembrance’)

[1] The Báb

[2] The numerical value of the letters of the word Hín is 68. “After Hín” is thus an allusion to the year after A.H. 1268, which was 1269 (A.D. 1852–3), the year that marked the birth of the Bahá’í Revelation.

March 20

Praised be Thou, O my God, that Thou hast ordained Naw-Rúz as a festival unto those who have observed the Fast for love of Thee and abstained from all that is abhorrent unto Thee. Grant, O my Lord, that the fire of Thy love and the heat produced by the Fast enjoined by Thee may inflame them in Thy Cause, and make them to be occupied with Thy praise and with remembrance of Thee. 

- Baha’u’llah  (‘Days of Remembrance’)

March 19

I beseech Thee, O God of bounty and King of all created things, to guard Thy servants from the imaginations which their hearts may devise. Raise them up, then, to such heights that their footsteps may slip not in the face of the evidences of Thy handiwork, which the manifold exigencies of Thy wisdom have ordained, and whose secrets Thou hast hid from the face of Thy people and Thy creatures. Withhold them not, O my Lord, from the ocean of Thy knowledge, neither do Thou deprive them of what Thou didst destine for such of Thy chosen ones as have near access to Thee, and those of Thy trusted ones as are wholly devoted to Thy Self. Supply them, then, from Thy sea of certainty with what will calm the agitation of their hearts. Turn, O Lord my God, the darkness of their fancies into the brightness of certitude, and cause them to arise, and to walk steadfastly in Thy straight Path, that haply Thy Book may not hinder them from recognizing Him Who is its Revealer, and Thy names from acknowledging the One Who is their Creator, and their Provider, and their Origin, and their King, and their Begetter, and their Destroyer, and their Glorifier, and their Abaser, and their Governor, and the Sovereign Protector of their Bearers. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 18

Say: His [Baha’u’llah’s] beauty is in truth My beauty, and His Self is Mine own Self, and all that We revealed in the Bayán is for the sake of His wondrous and resistless Cause. Fear ye God, and dispute not with the One Whose advent We heralded and Whose Revelation We announced unto you. I established a covenant with you concerning His mission ere I covenanted with you regarding Mine own, and unto this all things bear witness, even if ye were to deny it. By the righteousness of God! Through but a single one of His melodies the realities of all things were reborn, and through another the hearts of His favoured ones were filled with rapture. Take heed lest anything debar you from Him Whose presence is the same as Mine own. He sacrificed Himself in My path even as I sacrificed Myself in His path for the love of His glorious and incomparable beauty. 

- Bahá’u’lláh  (From a Tablet; Baha'u'llah speaks in the voice of the Báb, ‘Days of Remembrance’)

March 17

I implore Thee, O my God, by Thy name whereby all the kindreds of the earth have wailed, except such as Thou hast safeguarded with Thine unerring protection and sheltered beneath the shadow of Thy transcendent mercy, to make us so firm in Thy Cause and steadfast in Thy love that were Thy servants to rise up against Thee and Thy people turn away from Thee, and no one would remain on earth to invoke Thy name or set his face toward the sanctuary of communion with Thee and the Kaaba of Thy sanctity, I would still arise singly and alone to render Thy Cause victorious, to exalt Thy word, to proclaim Thy sovereignty, and to celebrate the praise of Thine august Self. And this, O Lord, even though each time I venture to extol Thee by any name, I am filled with perplexity, for I am fully aware that all of Thine exalted attributes and all of the most excellent names which I associate with Thee and by which in Thy holy presence I supplicate Thee, reflect naught but the measure of mine own understanding, inasmuch as whenever I have regarded a name to be laudable, I have associated it with Thyself. 

- Baha’u’llah  (compilation: The Importance of Obligatory Prayer and Fasting, prepared by the Research Department of the Universal House of Justice)

March 16

All praise, O Lord my God, be unto Him Who is the Manifestation of Thine Essence, the Dayspring of Thy oneness, the Mine of Thy knowledge, the Source of Thy Revelation, the Repository of Thine inspiration, the Seat of Thy sovereignty, and the Dawning-Place of Thy Divinity—He Who is the Primal Point, the Most Exalted Countenance, the Ancient Root, and the Quickener of nations; and glory be upon him[1] who was the first to believe in Him and in His verses, whom Thou didst make a throne for the ascendancy of Thy most sublime Word, a focal-point for the manifestation of Thy most excellent names, a dayspring of the radiance of the Sun of Thy providence, a dawning-place for the appearance of Thy names and attributes, and a treasury of the pearls of Thy wisdom and Thy commandments.  And all honor be upon him [2] who was the last to come unto Him, whose arrival was like His arrival, and Thy manifestation in him [3] like Thy manifestation in Him,[4] except that he was illumined with the lights of His face and prostrated himself before Him and testified to his servitude unto Him; and glory be upon those who were martyred in His path and who offered up their lives for love of His beauty. 

- Baha’u’llah  (compilation: The Importance of Obligatory Prayer and Fasting, prepared by the Research Department of the Universal House of Justice)

[1] Mullá Husayn

[2] Quddús

[3] Quddús

[4] The Báb

March 15

O Maryam! Appreciate the value of these days, for erelong thou shalt no longer behold the Celestial Youth in this contingent realm, but shalt perceive the signs of grief in all created things. Soon shall ye bite your fingers’ ends in remorse, for ye shall fail to find this Youth, even were ye to search out the reaches of earth and heaven. Thus hath the decree been sent down from the realm of transcendent glory. Yea, erelong thou shalt behold all existence biting its fingers in bereavement over this Youth, and, search as it may through the entirety of every earth and every heaven, yet will it fail to attain His presence. 

- Baha’u’llah  (‘Days of Remembrance’)

March 14

Well is it with the one, O my God, who hath been so enriched by Thee as to be made independent of the kingdoms of earth and heaven. Rich is the one who hath held fast to the cord of Thy wealth, is submissive before Thy face, and for whom Thou art sufficient above all things. Poor is the one who hath dispensed with Thee, waxed proud before Thee, turned away from Thy presence, and disbelieved in Thy signs. Suffer me, then, O my God and my Beloved, to be numbered with those whom the breezes of Thy will move as they list, not with those whom the wind of self and passion stirreth and directeth as it pleaseth. 

- Baha’u’llah  (compilation: The Importance of Obligatory Prayer and Fasting, prepared by the Research Department of the Universal House of Justice)

March 13

I swear by Thy glory and Thy sovereignty which overshadow the kingdoms of earth and of heaven! Were any of Thy chosen Ones and Thy Messengers to meditate on the manifold evidences of Thy most exalted Pen—a Pen which is driven by the fingers of Thy will—and were he to muse on its mysteries, and its tokens, and all that it showeth forth, he would be so perplexed that his tongue would fail to extol and describe Thee, and his heart would be utterly unable to understand Thee. For he would, at one time, discover that from this Pen there floweth out unto all created things the water that is life indeed, and that the Pen itself hath been named by Thee the trumpet whereby the dead speed out of their sepulchers. At another time he would find that there proceedeth from this Pen such fire as Thine own Revelation can kindle, and as He Who conversed with Thee (Moses) on Sinai hath perceived.

How marvelous, then, are the manifold tokens of Thy might, and how great are the diverse evidences of Thy power! The learned have, without exception, admitted their ignorance when confronted with the radiance of the Luminary of Thy knowledge; and the mighty have all confessed their impotence in the face of the billowing Ocean of Thy power; and the rich have one and all acknowledged their poverty before the effusions of the Treasuries of Thy wealth; and the worldly wise have each recognized their nothingness beside the splendors of the Light of Thy beauty; and the exalted have all witnessed unto their abasement when face to face with the effulgence of the Day-Star of Thy glory; and they who are in authority have borne witness to their own evanescence and to the evanescence of others, and discovered the eternity of Thy majesty, and of Thy sovereignty, and of Thy sublimity, and of Thy power. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 12

So it was that the Luminary of the world returned to ‘Iráq, [1] where We found no more than a handful of souls, faint and dispirited, nay utterly lost and dead. The Cause of God had ceased to be on any one’s lips, nor was any heart receptive to its message. This lowly Servant arose then with such vigour to protect and promote the Cause of God that methinks a new resurrection was ushered in. The glory of the Cause became manifest in every town and its fair name exalted in every city, to such an extent that all the rulers treated it with tolerance and benevolence.

O Maryam! The determination evinced by this Servant to withstand the onslaught of His foes from every sect and kindred so deepened their rancour that it can scarcely be depicted or imagined. Thus was it ordained by the Lord of might and power. 

- Baha’u’llah  (‘Days of Remembrance’)

[1] After Baha'u'llah's retirement to Kurdistan

March 11

I swear by Thy glory, O Thou Who art the Lord of all being and the Possessor of all things visible and invisible! Every man of understanding hath been so bewildered at Thy knowledge, and every man endued with insight been so perplexed in his attempt to fathom the signs of Thy great glory, that all have recognized their powerlessness to visualize, and their impotence to soar into, the heaven wherefrom one of the Luminaries of the Manifestations of Thy knowledge and of the Day-Springs of Thy wisdom hath shone forth. Who is he that shall befittingly describe this most sublime station and this most august seat—the seat which, as decreed by Thee, transcendeth the comprehension of Thy creatures and the testimonies of Thy servants, and which hath everlastingly been hid from the understanding and the knowledge of men, and been closed with the seal of Thy name, the Self-Subsisting. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)