April 18

Say: Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God's Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise. Were anyone to affirm that it is the Will of God as manifested in the world of being, no one should question this assertion. It is endowed with a power whose reality men of learning fail to grasp. Indeed a man of insight can perceive naught therein save the effulgent splendour of Our Name, the Creator. Say: This is an existence which knoweth no decay, and Nature itself is lost in bewilderment before its revelations, its compelling evidences and its effulgent glory which have encompassed the universe. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’; Compilation ‘Nature’, prepared by the Research Department of the Universal House of Justice)

April 17

I testify, O my God, that Thou hast, from eternity, sent down upon Thy servants naught else except that which can cause them to soar up and be drawn near unto Thee, and to ascend into the heaven of Thy transcendent oneness. Thou hast established Thy bounds among them, and ordained them to stand among Thy creatures as evidences of Thy justice and as signs of Thy mercy, and to be the stronghold of Thy protection amongst Thy people, that no man may in Thy realm transgress against his neighbor. How great is the blessedness of him who, for love of Thy beauty and for the sake of Thy pleasure, hath curbed the desires of a corrupt inclination and observed the precepts laid down by Thy most exalted Pen! He, in truth, is to be numbered with them that have attained unto all good, and followed the way of guidance. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

April 16

Thou hast, moreover, asked Me concerning the state of the soul after its separation from the body. Know thou, of a truth, that if the soul of man hath walked in the ways of God, it will, assuredly, return and be gathered to the glory of the Beloved. By the righteousness of God! It shall attain a station such as no pen can depict, or tongue describe. The soul that hath remained faithful to the Cause of God, and stood unwaveringly firm in His Path shall, after his ascension, be possessed of such power that all the worlds which the Almighty hath created can benefit through him. Such a soul provideth, at the bidding of the Ideal King and Divine Educator, the pure leaven that leaveneth the world of being, and furnisheth the power through which the arts and wonders of the world are made manifest. Consider how meal needeth leaven to be leavened with. Those souls that are the symbols of detachment are the leaven of the world. Meditate on this, and be of the thankful. 

- Baha’u’llah  (Gleanings from the Writings of Baha’u’llah)

April 15

How great is Thy power! How exalted Thy sovereignty! How lofty Thy might! How excellent Thy majesty! How supreme is Thy grandeur—a grandeur which He Who is Thy Manifestation hath made known and wherewith Thou hast invested Him as a sign of Thy generosity and bountiful favor. I bear witness, O my God, that through Him Thy most resplendent signs have been uncovered, and Thy mercy hath encompassed the entire creation. But for Him, how could the Celestial Dove have uttered its songs or the Heavenly Nightingale, according to the decree of God, have warbled its melody?

I testify that no sooner had the First Word proceeded, through the potency of Thy will and purpose, out of His mouth, and the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths. Through that Word the realities of all created things were shaken, were divided, separated, scattered, combined and reunited, disclosing, in both the contingent world and the heavenly kingdom, entities of a new creation, and revealing, in the unseen realms, the signs and tokens of Thy unity and oneness. Through that Call Thou didst announce unto all Thy servants the advent of Thy most great Revelation and the appearance of Thy most perfect Cause. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

April 14

The first Taráz and the first effulgence which hath dawned from the horizon of the Mother Book is that man should know his own self and recognise that which leadeth unto loftiness or lowliness, glory or abasement, wealth or poverty. Having attained the stage of fulfilment and reached his maturity, man standeth in need of wealth, and such wealth as he acquireth through crafts or professions is commendable and praise-worthy in the estimation of men of wisdom, and especially in the eyes of servants who dedicate themselves to the education of the world and to the edification of its peoples. They are, in truth, cup-bearers of the life-giving water of knowledge and guides unto the ideal way. They direct the peoples of the world to the straight path and acquaint them with that which is conducive to human upliftment and exaltation. 

- Bahá'u'lláh  (Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas;  The Compilation of Compilations, vol. III, Social and Economic Development)

April 13

Say: O people! Should it be His [Baha’ullah’s] desire to cause all the dwellers of earth and heaven to become an abiding testimony of His truth, this would assuredly be within His power. And this, verily, would be easy and possible unto Him. He it is Who created the paradise of the Bayán for His own sake. From Him have all things proceeded and unto Him will they all return, did ye but know it. Yet, I swear by Him in Whose hand is the kingdom of creation, ye deny Him the right to designate Himself by a single one of the divine names, even though He it is at Whose mighty and exalted behest all names and their kingdom were created! 

- The Báb  (Quoted by Baha’u’llah; ‘Days of Remembrance’)

April 12

I beg of Thee, O Thou in Whose hands are the kingdoms of earth and heaven, and in Whose grasp lie all who dwell in the dominions of Thy Revelation and Thy creation, not to withhold the glance of Thy favors from such as have sustained tribulations in Thy path, and tasted of the cup of woe in their love towards Thee, and have been cast into prison in Thy name, and endured what none of Thy creatures and Thy people have endured. They are Thy servants, O my Lord, who have responded to Thee as soon as Thou didst send out Thy summons, and have set their faces towards Thee when the light of Thy countenance was lifted upon them, and turned unto Thee at the time when Thy most exalted horizon shone forth with the brightness of Thy name through which all who are in Thy heaven and on Thy earth swooned away. Ordain for them, O my Lord, what Thou didst ordain for Thy chosen ones who have welcomed the darts of the infidels in Thy Cause and for love of Thee, and hasted to attain the orient of tribulation with Thy name on their lips and Thy remembrance in their hearts. Thou art the One, O my God, Who hath promised in Thy perspicuous utterances to remember them in Thy Book as a recompense for their works in Thy days.

Bless them, O my God, and ascribe unto them such glory as hath shone forth above the horizon of Thy will, and hath shed its splendors from the kingdom of Thine utterance. Immerse them, O my Lord, beneath the ocean of Thy mercy, and illumine them with the dawning light of Thy Revelation. Forgive, then, O my God, their fathers and their mothers, by Thy favor, and Thy bounty, and Thy tender mercies. Send, then, upon them from the right hand of Thy most exalted Paradise the fragrance of the robe of Thine all-glorious Beauty. Potent art Thou to do what pleaseth Thee. Thou, verily, art the Governor, the Ordainer, the All-Bountiful, the Ever-Forgiving, the Most Generous. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

April 11

Alas, alas, for that which ye have inflicted upon this wronged, this banished and forsaken Soul! Nor do I know what ye will inflict upon Him [Baha’u’llah] hereafter. Nay, by Myself, the All-Knowing! I do verily know, for with Me is the knowledge of all things in a Tablet that God hath shielded from the gaze of those who have joined partners with Him. We apprised Him aforetime of the things that have befallen or will befall Him, even though He Himself is well informed of all that the hearts of men conceal. For nothing can escape His knowledge, and whatever hath been created by a mere word from His mouth can never slip from His grasp. No God is there but Him, the Peerless, the Creator, the Quickener, the Destroyer. 

- The Báb  (Quoted by Baha’u’llah; ‘Days of Remembrance’)

April 10

Were a man in this day to adorn himself with the raiment of trustworthiness it were better for him in the sight of God than that he should journey on foot towards the holy court and be blessed with meeting the Adored One and standing before His Seat of Glory. Trustworthiness is as a stronghold to the city of humanity, and as eyes to the human temple. Whosoever remaineth deprived thereof shall, before His Throne, be reckoned as one bereft of vision. 

- Baha’u’llah  (The Compilation of Compilations, Vol. II, Trustworthiness)

April 9

The betterment of the world can be accomplished through pure and goodly deeds, through commendable and seemly conduct.... 

- Bahá'u'lláh  (cited in ‘The Advent of Divine Justice’ by Shoghi Effendi; The Compilation of Compilations vol. I, A Chase and Holy Life)

April 8

I have made all things conditional upon His [Baha’u’llah’s] approval and pleasure. He it is, in truth, Who is the Lord of the worlds and the Object of the desire of every searching soul. Were ye to open your eyes, ye would verily behold the Manifestations of “He doeth whatsoever He willeth” worshipping under His shadow. Yet ye have done to Him what even the people of the Qur’án dared not do to Myself, nor the Jews to Christ. Alas, alas! My heart is consumed with anguish and My soul groaneth at what hath befallen My Beloved at the hands of the infidels. Woe unto you for your faithlessness, O concourse of oppressors! We, verily, created faithfulness and courtesy for His sake, that perchance ye would not commit, in the time of His appearance, aught that would cause Mine inner reality and the realities of all things to lament. But ye have transgressed that which was laid down in the Book of God, the King, the Most Exalted, the Most Great. Ye have rent asunder the veil of restraint and cast aside the vesture of propriety, and ye have committed that which the Pen of creation is abashed to recount before the dwellers of earth and heaven. 

- The Báb  (Quoted by Baha’u’llah; ‘Days of Remembrance’)

April 7

The Pen of the Most High hath ordained that the Huququ'lláh is payable on nineteen mithqals of gold. That is, the Huquq is levied on money equalling this amount. As to other possessions in silver or otherwise, it is payable when they equal this in value, not in number. The Huququ'lláh is payable only once; for example if a person acquireth a thousand mithqals in gold and payeth the Huquq thereof, the Right of God ceaseth to be applicable to that amount, except in regard to what accrueth to it through commerce and transactions; when such profits reach the prescribed minimum, one must carry out what God hath decreed. When, however, the original sum changeth hands, the Huquq is again payable as it was the first time; in this event the Right of God must be given. 

- Baha’u’llah  (The Compilation of Compilation, vol. I, Huqúqu'lláh)

April 6

I swear by My life! If I have made mention of “lordship”, I have intended only His [Baha’u’llah’s] lordship over all things. If the word “divinity” hath ever flowed from My pen, I have intended naught but His divinity in relation to the world; and if an allusion to the “Desired One” hath proceeded therefrom, I have had none other in mind than Him. So too, in regard to the word “Beloved”, He, indeed, is My Beloved and the Beloved of every understanding heart. If I have spoken of “prostration”, I have meant only prostration before His exalted, His glorious and sublime Countenance. If I have praised any soul, Mine aim hath only been to celebrate His praise. And if I have bidden the people to act, My sole purpose hath been that they should act in accordance with His good-pleasure on the day of His Manifestation. Unto this beareth witness whatsoever was sent down unto Me from the kingdom of My Lord, the All-Knowing, the All-Wise. 

- The Báb  (Quoted by Baha’u’llah; ‘Days of Remembrance’) 

April 5

O Son of Man! If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may eternally live in thee. 

- Baha'u'llah  (The Hidden Words)

April 4

Say: God hath made My hidden love the key to the Treasure; would that ye might perceive it! But for the key, the Treasure would to all eternity have remained concealed; would that ye might believe it! Say: This is the Source of Revelation, the Dawning-place of Splendour, Whose brightness hath illumined the horizons of the world. Would that ye might understand! This is, verily, that fixed Decree through which every irrevocable decree hath been established. 

- Baha'u'llah  (The Kitab-i-Aqdas)

April 3

He Who is both the Beginning and the End, He Who is both Stillness and Motion, is now manifest before your eyes. Behold how, in this Day, the Beginning is reflected in the End, how out of Stillness Motion hath been engendered. This motion hath been generated by the potent energies which the words of the Almighty have released throughout the entire creation. Whoso hath been quickened by its vitalizing power, will find himself impelled to attain the court of the Beloved; and whoso hath deprived himself therefrom, will sink into irretrievable despondency. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

April 2

He is truly wise whom the world and all that is therein have not deterred from recognizing the light of this Day, who will not allow men's idle talk to cause him to swerve from the way of righteousness. He is indeed as one dead who, at the wondrous dawn of this Revelation, hath failed to be quickened by its soul-stirring breeze. He is indeed a captive who hath not recognized the Supreme Redeemer, but hath suffered his soul to be bound, distressed and helpless, in the fetters of his desires. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

April 1

Say: No man can attain his true station except through his justice. No power can exist except through unity. No welfare and no well-being can be attained except through consultation. 

- Baha’u’llah  (From a Tablet; compilation: ‘Consultation’, prepared by the Research Department of the Universal House of Justice, February 1978, Revised November 1990; Baha’i World Center website)

March 31

I testify in my present state, O my Lord, and against the will of him who hath turned his back to Thee, that Thou art God, and that there is none other God beside Thee. This, verily, is the Day wherewith Thy Scriptures, and Thy Books, and Thy Tablets, have been adorned. And He Who now speaketh is, in truth, the Well-guarded Treasure, and the Hidden Secret, and the Preserved Tablet, and the Impenetrable Mystery, and the Sealed Book. He, truly, is to be obeyed in whatsoever He commandeth, and decreeth, and revealeth, and is to be loved in everything He, through His sovereignty, enjoineth, and, through His power, ordaineth. Whoso will hesitate for less than the twinkling of an eye, hath, verily, denied Thy right, and repudiated all that Thou hast revealed in Thy Books, and in Thy Scriptures, and sent down with Thy chosen Ones, and Thy Prophets, and Thy Messengers, and the Trustees of Thy Revelation. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 30

Incline your ears to the words of this unlettered One, wherewith He summoneth you unto God, the Ever-Abiding. Better is this for you than all the treasures of the earth, could ye but comprehend it.... 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)