“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

November 16

This Wronged One hath frequented no school, neither hath He attended the controversies of the learned. By My life! Not of Mine own volition have I revealed Myself, but God, of His own choosing, hath manifested Me. 

- Baha’u’llah  ('Epistle to the Son of the Wolf')

November 15

Moderation is indeed highly desirable. Every person who in some degree turneth towards the truth can himself later comprehend most of what he seeketh. However, if at the outset a word is uttered beyond his capacity, he will refuse to hear it and will arise in opposition. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

November 14

When the eyes of the people of the East were captivated by the arts and wonders of the West, they roved distraught in the wilderness of material causes, oblivious of the One Who is the Causer of Causes, and the Sustainer thereof, while such men as were the source and the wellspring of Wisdom never denied the moving Impulse behind these causes, nor the Creator or the Origin thereof. Thy Lord knoweth, yet most of the people know not. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. III, Scholarship)

November 13

The light that is shed from the heaven of bounty, and the benediction that shineth from the dawning-place of the will of God, the Lord of the Kingdom of Names, rest upon Him Who is the Supreme Mediator, the Most Exalted Pen, Him Whom God hath made the Dawning-Place of His most excellent names and the Dayspring of His most exalted attributes. Through Him the light of unity hath shone forth above the horizon of the world, and the law of oneness hath been revealed amidst the nations, who, with radiant faces, have turned towards the Supreme Horizon, and acknowledged that which the Tongue of Utterance hath spoken in the kingdom of His knowledge: “Earth and heaven, glory and dominion, are God’s, the Omnipotent, the Almighty, the Lord of grace abounding!” 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

November 12

O maidservant of God! Render thanks unto the One Beloved for having adorned thee with the wondrous ornament of His remembrance, and for having assisted thee to recognize the Supernal Beauty. Please God thou wilt, through His bestowal, be illumined in these days of the All-Glorious by the effulgence of His countenance, and rejoice at that to which thou hast attained. The Glory of God rest upon you, O ye My maidservants. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

November 11

Create in me a pure heart, O my God, and renew a tranquil conscience within me, O my Hope! Through the spirit of power confirm Thou me in Thy Cause, O my Best-Beloved, and by the light of Thy glory reveal unto me Thy path, O Thou the Goal of my desire! Through the power of Thy transcendent might lift me up unto the heaven of Thy holiness, O Source of my being, and by the breezes of Thine eternity gladden me, O Thou Who art my God! Let Thine everlasting melodies breathe tranquillity on me, O my Companion, and let the riches of Thine ancient countenance deliver me from all except Thee, O my Master, and let the tidings of the revelation of Thine incorruptible Essence bring me joy, O Thou Who art the most manifest of the manifest and the most hidden of the hidden! 

- Baha'u'llah  ('Prayers and Meditations by Baha'u'llah')

November 10

O maidservant of God! Strive that thou mayest not be deprived of the effulgent splendours of His lights, nor far removed from the shadow of His mercy. Take thou refuge in His shelter, and abide thou beneath the shadow of His gracious favour; for all that cometh not beneath His shadow hath ever been, and shall remain, within the realm of disbelief. In these days, the operation of two divine names may be witnessed with the utmost clarity, to wit, the names of “Quickener” and “Destroyer”. These cause on the one hand death, and on the other, life. The one taketh life away from those that turn away from God; the other conferreth everlasting life upon those that turn towards Him. How great the power of Him Who at a single time hath made two seasons to appear: spring and autumn! How numerous the trees of human souls that have become fresh and verdant in this mystic, holy springtide, and richly laden with the fruits of divine knowledge! And how numerous the trees of human souls that have become parched and withered in this same season, deprived of all God’s manifold bestowals! A single breeze blew forth from out His peerless Paradise: To the believers in the unity of God it was a balm of peace and mercy; to the infidels, a blast of wrath and chastisement. Such is the power of him Who is the sovereign Lord of all! 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

November 9

‘Call out to Zion, O Carmel, and announce the joyful tidings: He that was hidden from mortal eyes is come! His all-conquering sovereignty is manifest; His all-encompassing splendour is revealed. Beware lest thou hesitate or halt. Hasten forth and circumambulate the City of God that hath descended from heaven, the celestial Kaaba round which have circled in adoration the favoured of God, the pure in heart, and the company of the most exalted angels. Oh, how I long to announce unto every spot on the surface of the earth, and to carry to each one of its cities, the glad-tidings of this Revelation—a Revelation to which the heart of Sinai hath been attracted, and in whose name the Burning Bush is calling: “Unto God, the Lord of Lords, belong the kingdoms of earth and heaven.” Verily this is the Day in which both land and sea rejoice at this announcement, the Day for which have been laid up those things which God, through a bounty beyond the ken of mortal mind or heart, hath destined for revelation. Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names.’ 

- Baha’u’llah  (Lawh-i-Karmil [Tablet of Carmel]; ‘Tablets of Baha’u’llah Revealed after the Kitab-i-Aqdas’)

November 8

Hearken thou unto My call from the horizon of My prison in the midst of Mine adversaries: “Verily, there is none other God but Him, the Ever-Forgiving, the Most Bountiful.” He hath truly hearkened unto the divine verses who ariseth to perform that which befitteth him. Many are the souls who have listened but are not accounted by the Almighty as having heard. True listening consisteth in man’s first perceiving with the ear of his spirit the call of the All-Merciful, and then remaining so steadfast in observing the divine precept and command that were he to witness from the peoples of the world naught save denial, enmity, and rejection he would in no wise be deflected from walking in the Straight Path of God. Well is it with them that attain! 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

November 7

God beareth Me witness, I was not a man of learning, for I was trained as a merchant. In the year sixty [1260 A.H. (1844 A.D.)] God graciously infused my soul with the conclusive evidences and weighty knowledge which characterize Him Who is the Testimony of God—may peace be upon Him—until finally in that year I proclaimed God’s hidden Cause and unveiled its well-guarded Pillar, in such wise that no one could refute it. ‘That he who should perish might perish with a clear proof before him and he who should live might live by clear proof.’ [Qur’án 8:44] 

- The Báb  (Excerpt from a Tablet addressed to Muhammad Shah of Persia, ‘Selections from the Writings of the Báb’)

November 6

O My servants! Could ye apprehend with what wonders of My munificence and bounty I have willed to entrust your souls, ye would, of a truth, rid yourselves of attachment to all created things, and would gain a true knowledge of your own selves -- a knowledge which is the same as the comprehension of Mine own Being. Ye would find yourselves independent of all else but Me, and would perceive, with your inner and outer eye, and as manifest as the revelation of My effulgent Name, the seas of My loving-kindness and bounty moving within you. Suffer not your idle fancies, your evil passions, your insincerity and blindness of heart to dim the luster, or stain the sanctity, of so lofty a station. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; compilation ‘Psychology and Knowledge of Self, prepared by the Research Department of the Universal House of Justice)

November 5

Praise be unto the Best-Beloved, the cloud of whose mercy hath ever rained upon all beings, and the sun of whose bounty hath ever shed its radiance upon all created things. Truly destitute is he who hath deprived himself of the showers of God’s grace! 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

November 4

He is the Peerless.

O maidservant of God! Occupy thyself with God’s remembrance, and detach thy heart from all but Him. For His remembrance is the heart’s consoler, the very life of all that long for Him. Be not saddened by the world, for in truth it is a lethal poison and a deadly bane. Its good and evil are as changeful and inconstant as the winds of heaven, or as the covenant of the people of the Bayán. Beware that thou exult not in its joys, nor grieve at its afflictions. The heart is the seat of the revelation of the All-Merciful; defile it not with the dross of this world! Bind thy heart to the Well-Beloved, and be thou as steadfast as the mountain in His love. Such is the counsel of this Youth unto all the maidservants of God. Occupy yourselves at dawn in praise of your Beloved, and raise your heads each morning from your couch in His remembrance. The Spirit of God and His Glory rest upon thee, and upon all His maidservants. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

November 3

… the first bestowal of God is the Word, and its discoverer and recipient is the power of understanding. This Word is the foremost instructor in the school of existence and the revealer of Him Who is the Almighty. All that is seen is visible only through the light of its wisdom. All that is manifest is but a token of its knowledge. All names are but its name, and the beginning and end of all matters must needs depend upon it. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáḥib and Other Writings’)

November 2

How many are they who, though rich in dínárs, are yet the poorest of God’s creatures; for, even as is witnessed, each day their greed for gain increaseth and their avarice waxeth more intense.

O maidservant of God! Hold not cheap the precious gem of love, and remain thou steadfast in His love. Such is Our perspicuous and mighty counsel unto thee. The Glory of God rest upon thee and upon all His devoted maidservants. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

November 1

They that have kept their promises, fulfilled their obligations, redeemed their pledges and vows, rendered the Trust of God and His Right unto Him -- these are numbered among the inmates of the all-highest Paradise. Thus from His mighty Prison doth the Wronged One announce unto them this glad-tiding. Blessed are the servants and maidservants that have performed their deeds and blessed is the man that hath cleaved tenaciously unto praiseworthy acts and fulfilled that which is enjoined upon him in the Book of God, the Lord of the worlds. 

- Baha’u’llah  (The Compilation of Compilation, vol. I, Huqúqu'lláh)

October 31

By the righteousness of Him Who is the Absolute Truth, were the veil to be lifted, thou wouldst witness on this earthly plane all men sorely afflicted with the fire of the wrath of God, a fire fiercer and greater than the fire of hell, with the exception of those who have sought shelter beneath the shade of the tree of My love. For they in very truth are the blissful... 

- The Báb  (From an Epistle to Muhammad Shah, Selections from the Writings of the Báb)

October 30

Forsake wickedness and rebellion and hold fast unto the fear of God. Sanctify yourselves from satanic deeds and adorn your souls with the ornament of God. Strife and dissension have ever been, and shall ever remain, unworthy of the station of the exponents of truth. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

October 29

Unto Thee be praise, O Lord my God! I entreat Thee, by Thy signs that have encompassed the entire creation, and by the light of Thy countenance that hath illuminated all that are in heaven and on earth, and by Thy mercy that hath surpassed all created things, and by Thy grace that hath suffused the whole universe, to rend asunder the veils that shut me out from Thee, that I may hasten unto the Fountain-Head of Thy mighty inspiration, and to the Day-Spring of Thy Revelation and bountiful favors, and may be immersed beneath the ocean of Thy nearness and pleasure. 

- Baha'u'llah  ('Prayers and Meditations by Baha'u'llah'; The Baha’i World 1936-1938)

October 28

All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things, a Day so blest that past ages and centuries can never hope to rival it, a Day in which the countenance of the Ancient of Days hath turned towards His holy seat. Thereupon the voices of all created things, and beyond them those of the Concourse on High, were heard calling aloud: ‘Haste thee, O Carmel, for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.’ 

- Baha’u’llah  (Lawh-i-Karmil (Tablet of Carmel); ‘Tablets of Baha’u’llah Revealed after the Kitab-i-Aqdas’)