April 1

Concerning the question of language: In the Kitáb-i-Aqdas hath been revealed that which is sufficient unto all.... “O members of parliaments throughout the world! Select ye a single language for the use of all on earth....” And this categorical ordinance is revealed from the Ancient Realm of Glory for the people of the world in general and the members of parliaments in particular, inasmuch as the application of the laws and ordinances revealed in the Book hath been left to the men of divine Houses of Justice. This command is the greatest means of unity and the most powerful cause of fellowship and solidarity among the people of the world. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

March 31

While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden—the embodiment of the remembrance of the name of My Lord—suspended in the air before Me. So rejoiced was she in her very soul that her countenance shone with the ornament of the good pleasure of God, and her cheeks glowed with the brightness of the All-Merciful.  Betwixt earth and heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings which rejoiced My soul, and the souls of God’s honoured servants.

Pointing with her finger unto My head, she addressed all who are in heaven and all who are on earth, saying: By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the kingdoms of Revelation and of creation, if ye be of them that perceive. This is He Whose Presence is the ardent desire of the denizens of the Realm of eternity, and of them that dwell within the Tabernacle of glory, and yet from His Beauty do ye turn aside. 

- Baha’u’llah  (Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

March 30

Thou knowest, O my God, that I desire for Him [‘Abdu’l-Baha] naught except that which Thou didst desire, and have chosen Him for no purpose save that which Thou hadst intended for Him. Render Him victorious, therefore, through Thy hosts of earth and heaven... Ordain, I beseech Thee, by the ardor of My love for Thee and My yearning to manifest Thy Cause, for Him, as well as for them that love Him, that which Thou hast destined for Thy Messengers and the Trustees of Thy Revelation. Verily, Thou art the Almighty, the All-Powerful. 

- Baha'u'llah  (Quoted by Shoghi Effendi in ‘The World Order of Baha'u'llah’)

March 29

By God! The Preserved Tablet hath appeared; it walketh amongst His servants and calleth out: “This is the Day promised unto you in the Holy Books of old.” 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

March 28

..."Say: O people of God! Beware lest the powers of the earth alarm you, or the might of the nations weaken you, or the tumult of the people of discord deter you, or the exponents of earthly glory sadden you. Be ye as a mountain in the Cause of your Lord, the Almighty, the All-Glorious, the Unconstrained." "Say: Beware, O people of Baha, lest the strong ones of the earth rob you of your strength, or they who rule the world fill you with fear. Put your trust in God, and commit your affairs to His keeping. He, verily, will, through the power of truth, render you victorious, and He, verily, is powerful to do what He willeth, and in His grasp are the reins of omnipotent might." 

- Baha’u’llah  (Cited in Shoghi Effendi ‘The Advent of Divine Justice’ The Compilation of Compilations vol. I, Crisis and Victory)

March 27

O Son of Man! Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye. 

- Baha’u’llah  (‘The Hidden Words)

March 26

In the early days, when the Divine verses were revealed, absolutely no regard was given to the grammatical conventions of the people, whereas in these days, out of considerations of wisdom, regard is being paid to them. If, therefore, a previously revealed Tablet is read out before Our countenance, new wording is, in certain places, revealed to take the place of the old. Such modifications, however, concern only the outward aspects of the wording, for in reality it is correct in the form in which it was originally revealed. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

March 25

Thus it is that Jesus, Himself, declared: “I go away and come again unto you.” Consider the sun. Were it to say now, “I am the sun of yesterday,” it would speak the truth. And should it, bearing the sequence of time in mind, claim to be other than that sun, it still would speak the truth. In like manner, if it be said that all the days are but one and the same, it is correct and true. And if it be said, with respect to their particular names and designations, that they differ, that again is true. For though they are the same, yet one doth recognize in each a separate designation, a specific attribute, a particular character. Conceive accordingly the distinction, variation, and unity characteristic of the various Manifestations of holiness, that thou mayest comprehend the allusions made by the creator of all names and attributes to the mysteries of distinction and unity, and discover the answer to thy question as to why that everlasting Beauty should have, at sundry times, called Himself by different names and titles. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

March 24

It is permitted that the peoples and kindreds of the world associate with one another with joy and radiance. O people! Consort with the followers of all religions in a spirit of friendliness and fellowship. Thus hath the day-star of His sanction and authority shone forth above the horizon of the decree of God, the Lord of the worlds. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 23

As for thy mention of the Obligatory Prayer: In truth, anyone who readeth this with absolute sincerity will attract all created things, and confer new life upon the world of being. This servant beseecheth his Lord to assist His loved ones in that which will deliver them from this world’s vicissitudes, its preoccupations, its frustrations, and its darkness, and will adorn them with that which shall under all conditions draw them nigh unto Him. [1] He, verily, is the All-Possessing, the Most High.

This Obligatory Prayer is different from that revealed in the Kitáb-i-Aqdas. That prayer, together with the writings of the Primal Point—may the souls of all else but Him be offered up for His sake!—was for reasons of prudence sent to another place. Then, a few years later, another prayer was revealed, which is also not in hand. Finally, the three present prayers were revealed from the heaven of Him Who is the Desire of the world.

The intention is the use of one of these three prayers: In other words, if one is used, the other two are not obligatory

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

[1] This Tablet was revealed in the voice of Bahá’u’lláh’s amanuensis, Mírzá Áqá Ján, surnamed Khádimu’lláh (Servant of God). Out of respect, the Bahá’ís, rather than addressing Bahá’u’lláh directly, would write to Mírzá Áqá Ján. The reply would be in the form of a letter from Mírzá Áqá Ján quoting words of Bahá’u’lláh, but would, in fact, be dictated in its entirety by Bahá’u’lláh. All parts of such Tablets, even those which ostensibly are the words of Mírzá Áqá Ján himself, are Sacred Scripture revealed by Bahá’u’lláh.

March 22

Glorified is He Who sendeth down His verses to those who comprehend.  Glorified is He Who speaketh forth from the Kingdom of His Revelation, and Who remaineth unknown to all save His honoured servants.  Glorified is He Who quickeneth whomsoever He willeth by virtue of His word “Be”, and it is!  Glorified is He Who causeth whomsoever He willeth to ascend unto the heaven of grace, and sendeth down therefrom whatsoever He desireth according to a prescribed measure. 

- Baha’u’llah  (Súrih of the Temple, ‘The Summons of the Lord of Hosts’)

March 21

Praised be Thou, O my God, that Thou hast ordained Naw-Rúz as a festival unto those who have observed the Fast for love of Thee and abstained from all that is abhorrent unto Thee. Grant, O my Lord, that the fire of Thy love and the heat produced by the Fast enjoined by Thee may inflame them in Thy Cause, and make them to be occupied with Thy praise and with remembrance of Thee. 

- Baha’u’llah  (‘Days of Remembrance’)

March 20

Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

March 19

The Primal Point hath said that they should pay Huqúqu’lláh on the value of whatsoever they possess, but notwithstanding, We have in this greatest Dispensation exempted the residence and household furnishings, that is, such furnishings as are needful. Thou hast asked which is to take precedence: the Huqúqu’lláh, the debts of the deceased, or the cost of burial. It is God’s command that the cost of burial take precedence, then payment of debts, then the Right of God. Verily He is the One Who will pay due recompense, the All-Rewarding, the All-Generous. If the property is not equal to the debts, the estate must be distributed in direct proportion to each debt. The settlement of debts is a most important command set forth in the Book. Well is it with him who ascendeth unto God, without any obligations to Huqúqu’lláh and to His servants. It is evident that the Huqúqu’lláh hath priority over all other liabilities; however, as a token of mercy, He Who is the Dawning-Place of Revelation hath commanded that which hath been revealed by His life-giving and omniscient Pen in this Tablet. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

March 18

Even as He hath said: "Man is My mystery, and I am his mystery." Manifold are the verses that have been repeatedly revealed in all the Heavenly Books and the Holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: "We will surely show them Our signs in the world and within themselves." Again He saith: "And also in your own selves: will ye not, then, behold the signs of God?" And yet again He revealeth: And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves." In this connection, He Who is the eternal King -- may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him -- hath spoken: "He hath known God who hath known himself." 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; compilation’ Psychology and Knowledge of Self’, prepared by the Research Department of the Universal House of Justice)

March 17

The beginning of all things is the knowledge of God, and the end of all things is strict observance of whatsoever hath been sent down from the empyrean of the Divine Will that pervadeth all that is in the heavens and all that is on the earth. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah)

March 16

Be not then afflicted, and occupy thyself at all times with the remembrance of the Well-Beloved. Be not saddened by the sorrows of the world, nor gladdened by its joys, for with the swiftness of lightning both shall pass away and come to naught. Detach thy heart from all that perisheth, and enter thou the imperishable dominion. Render thanks unto the Well-Beloved that thou hast attained unto His love, a love that purifieth the soul of sickness and transgression, and answereth one’s wants and needs. Please God thou wilt remain constant in His love, and wilt not deviate from the straight path of His Cause. The sign of those that love Him, however, is that they should walk in the ways of His good-pleasure, and not in the pathway of their evil passions and desires. Abide thou ever neath the shadow of His mercy, and detach thyself from all save Him. Do thou convey Our salutation and blessing to all those handmaidens who are devoted unto Him. The Glory of God rest upon you. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

March 15

Glorified is He Who hath revealed His verses to those who understand. Glorified is He Who sendeth down His verses to those who perceive. Glorified is He Who guideth whomsoever He pleaseth unto His path. Say: I, verily, am the Path of God unto all who are in the heavens and all who are on the earth; well is it with them that hasten thereunto! 

- Baha’u’llah  (‘Súriy-i-Haykal’, 'Summons of the Lord of Hosts')

March 14

He is the Most Glorious.

O Khurshíd! Thy letter hath come into the presence of God, and attained unto the court wherein His mercy-seat hath been established. Thanks and praise be unto Him. O Khurshíd! Strive that thou mayest become in reality like unto thy name—a heavenly luminary shining brilliantly above the horizon of the firmament of love; [1] for a name alone is not sufficient in this day: rather what is requisite and fitting is a matching character, a reality that correspondeth to the name. How many are the souls who, though in name “Beloved”, [2] are in reality detested of the Lord! Please God, thou wilt, both inwardly and outwardly, exemplify thy name.

I swear by the Day-Star of the heaven of Divine Unity! Were the sun of this physical heaven to be acquainted with the sorrows that have afflicted the Beauty of the All-Merciful, it would rise no more above its dawning-place, and would divest itself of the robe of its refulgency and light. Howbeit, We have concealed Our woes from all created things, lest they that are the embodiments of names in the kingdom of creation should be consumed away. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

[1] A punning reference to the fact that the addressee’s name, “Khurshíd”, is also the Persian word for “sun”.

[2] i.e, who bear the name “Mahbúb” or “Mahbúbih” (“Beloved”)

March 13

To them that are endowed with understanding, it is clear and manifest that when the fire of the love of Jesus consumed the veils of Jewish limitations, and His authority was made apparent and partially enforced, He the Revealer of the unseen Beauty, addressing one day His disciples, referred unto His passing, and, kindling in their hearts the fire of bereavement, said unto them: “I go away and come again unto you.” And in another place He said: “I go and another will come Who will tell you all that I have not told you, and will fulfil all that I have said.” Both these sayings have but one meaning, were you to ponder upon the Manifestations of the Unity of God with divine insight. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)