July 10

O concourse of men! Fear ye God and consider that which He hath ordained to be His immutable proof and abiding testimony unto all that dwell in the heavens and on the earth, did ye but know it. O people! The truth of all that ye have been awaiting, and all that ye have heard from your forefathers and your divines, is established only through these verses. And these, verily, are the verses of holiness that have been vouchsafed unto all who are in the heavens and on the earth, even as ye yourselves can behold.

If ye believe not in these verses, how then can ye be assured of the truth of your own religion in this day or establish it in the eyes of others? The day is fast approaching when the world and all that it containeth will have perished, and when ye shall stand in the holy court of His presence. Take heed, O people, lest ye be swayed by the elaborate pronouncements of your divines or misconceive the truth of the matter. Hearken unto My counsels and repudiate not the exhortations of God. 

- The Báb  (Quoted by Baha’u’llah; ‘Days of Remembrance’)

July 9

I swear by God, O people! I wish only to rid your religions of all that hath in this day become the cause of contention. These verses, O people, are the breezes of the spirit that are wafting over you and would transmute your mortal condition into eternal life, could ye but fix your gaze upon them. O people! The tree of knowledge hath yielded its fruit upon this everlasting Lote-Tree; the Primal Point hath been unfolded; and the Word of God, the Help in Peril, the Self-Subsisting, hath been fulfilled. O people! The beauty of His countenance hath been revealed, the veils have been parted, the Nightingale hath warbled its melody, the Mount of holiness hath been made resplendent, and all who are in the heavens and on the earth have been illumined, could ye but see with the eye of the spirit! 

- The Báb  (Quoted by Baha’u’llah; ‘Days of Remembrance’)

July 8

Ages rolled away, until they attained their consummation in this, the Lord of days, the Day whereon the Day-Star of the Bayán manifested itself above the horizon of mercy, the Day in which the Beauty of the All-Glorious shone forth in the exalted person of ‘Alí-Muhammad, the Báb. No sooner did He reveal Himself, than all the people rose up against Him. By some He was denounced as one that hath uttered slanders against God, the Almighty, the Ancient of Days. Others regarded Him as a man smitten with madness, an allegation which I, Myself, have heard from the lips of one of the divines. Still others disputed His claim to be the Mouthpiece of God, and stigmatized Him as one who had stolen and used as his the words of the Almighty, who had perverted their meaning, and mingled them with his own. The Eye of Grandeur weepeth sore for the things which their mouths have uttered, while they continue to rejoice upon their seats. 

- Baha’u’llah  (‘Days of Remembrance’)

July 7

By God! This is the Day wherein the undying Fire crieth out from within all created things:  “The Best-Beloved of the worlds is come!” And before all things there standeth a Moses, hearkening to the Word of thy Lord, the Almighty, the All-Knowing. Were We to divest Ourself of the mortal raiment which We have worn in consideration of your weakness, all that are in heaven and on earth would offer up their souls for My sake. To this thy Lord Himself doth testify. None, however, can perceive it save those who have detached themselves from all things for love of their Lord, the Almighty, the Most Powerful. 

- Baha’u’llah  (Súriy-i-Ra’ís, Tablet addressed to ‘Álí Páshá, the Ottoman Prime Minister, ‘The Summons of the Lord of Hosts’)

July 6

Love accepteth no existence and wisheth no life: In death it seeth life, and in shame it seeketh glory. To merit the madness of love, one must abound in sanity; to merit the bonds of the Friend, one must be free in spirit. Blessed the neck that is caught in His noose, and happy the head that falleth on the dust in the path of His love. Wherefore, O friend, renounce thy self, that thou mayest find the Peerless One; and soar beyond this mortal world, that thou mayest find thy nest in the abode of heaven. Be as naught, if thou wouldst kindle the fire of being and be fit for the pathway of love. 

- Baha’u’llah  ('The Seven Valleys'; revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)

July 5

The hearts of Thy chosen ones, O my Lord, have melted because of their separation from Thee, and the souls of Thy loved ones are burnt up by the fire of their yearning after Thee in Thy days. I implore Thee, O Thou Maker of the heavens and Lord of all names, by Thy most effulgent Self and Thy most exalted and all-glorious Remembrance, to send down upon Thy loved ones that which will draw them nearer unto Thee, and enable them to hearken unto Thine utterances.

Tear asunder with the hand of Thy transcendent power, O my Lord, the veil of vain imaginings, that they who are wholly devoted to Thee may see Thee seated on the throne of Thy majesty, and the eyes of such as adore Thy unity may rejoice at the splendors of the glory of Thy face. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

July 4

This servant will now share with thee a dewdrop out of the fathomless ocean of the truths treasured in these holy words, that haply discerning hearts may comprehend all the allusions and the implications of the utterances of the Manifestations of Holiness, so that the overpowering majesty of the Word of God may not prevent them from attaining unto the ocean of His names and attributes, nor deprive them of recognizing the Lamp of God which is the seat of the revelation of His glorified Essence. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

July 3

Say: The tongue hath been created to bear witness to My truth; defile it not with falsehood. The heart is the treasury of My mystery; surrender it not into the hand of covetous desires. We fain would hope that in this resplendent morn, when the effulgent rays of the Sun of divine knowledge have enveloped the whole earth, we may all attain unto the good pleasure of the Friend and drink our fill from the ocean of His recognition. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

July 2

O King! The stars of the heaven of knowledge have fallen, they who seek to establish the truth of My Cause through the things they possess, and who make mention of God in My Name. And yet, when I came unto them in My glory, they turned aside. They, indeed, are of the fallen. This is, truly, that which the Spirit of God (Jesus Christ) hath announced, when He came with truth unto you, He with Whom the Jewish doctors disputed, till at last they perpetrated what hath made the Holy Spirit to lament, and the tears of them that have near access to God to flow. 

- Baha’u’llah  (From a Tablet to Napoleon, ‘Epistle to the Son of the Wolf’)

July 1

O Friend! In the garden of thy heart plant naught but the rose of love, and from the nightingale of affection and desire loosen not thy hold. Treasure the companionship of the righteous and eschew all fellowship with the ungodly. 

- Baha’u’llah  (‘The Hidden Words’)

June 30

It hath been ordained that every believer in God, the Lord of Judgement, shall, each day, having washed his hands and then his face, seat himself and, turning unto God, repeat “Alláh-u-Abhá” ninety-five times. Such was the decree of the Maker of the Heavens when, with majesty and power, He established Himself upon the thrones of His Names. Perform ye, likewise, ablutions for the Obligatory Prayer; this is the command of God, the Incomparable, the Unrestrained. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

June 29

Do not say, ‘How can He speak of God while in truth His age is no more than twenty-five?’ Give ye ear unto Me. I swear by the Lord of the heavens and of the earth: I am verily a servant of God. I have been made the Bearer of irrefutable proofs from the presence of Him Who is the long-expected Remnant of God. Here is My Book before your eyes, as indeed inscribed in the presence of God in the Mother Book. God hath indeed made Me blessed, wheresoever I may be, and hath enjoined upon Me to observe prayer and fortitude so long as I shall live on earth amongst you. 

- The Báb  (From the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

June 28

O Ears of this Temple! Purge yourselves from all idle clamour and hearken unto the voice of your Lord. He, verily, revealeth unto you, from the Throne of glory, that there is none other God save Me, the All-Glorious, the Almighty, the Help in Peril, the Self-Subsisting. Erelong shall We bring into being through you pure and undefiled ears which will heed the Word of God and that which hath appeared from the Dayspring of the Utterance of your Lord, the All-Merciful. They shall assuredly perceive the sweet accents of Divine Revelation that proceed from these most blessed and hallowed precincts. 

- Baha’u’llah  (Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

June 27

Do men imagine that We are far distant from the people of the world? Nay, the day We cause them to be assailed by the pangs of death [Qur’án 68:42] they shall, upon the plain of Resurrection, behold how the Lord of Mercy and His Remembrance were near. Thereupon they shall exclaim: ‘Would that we had followed the path of the Báb! Would that we had sought refuge only with Him, and not with men of perversity and error! For verily the Remembrance of God appeared before us, [Qur’án 7:63, 69] behind us, and on all sides, yet we were, in very truth, shut out as by a veil from Him.’ 

- The Báb  (From the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

June 26

The breezes of the Most Merciful have passed over all created things; happy the man that hath discovered their fragrance, and set himself towards them with a sound heart. Attire thy temple with the ornament of My Name, and thy tongue with remembrance of Me, and thine heart with love for Me, the Almighty, the Most High. We have desired for thee naught except that which is better for thee than what thou dost possess and all the treasures of the earth. Thy Lord, verily, is knowing, informed of all. Arise, in My Name, amongst My servants, and say: ‘O ye peoples of the earth! Turn yourselves towards Him Who hath turned towards you. He, verily, is the Face of God amongst you, and His Testimony and His Guide unto you. He hath come to you with signs which none can produce.’ The voice of the Burning Bush is raised in the midmost heart of the world, and the Holy Spirit calleth aloud among the nations: ‘Lo, the Desired One is come with manifest dominion!’ 

- Baha’u’llah  (From a Tablet to Napoleon, ‘Epistle to the Son of the Wolf’)

June 25

On the appearance of fearful natural events call ye to mind the might and majesty of your Lord, He Who heareth and seeth all, and say “Dominion is God’s, the Lord of the seen and the unseen, the Lord of creation”. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

June 24

Consider the past. How many, both high and low, have, at all times, yearningly awaited the advent of the Manifestations of God in the sanctified persons of His chosen Ones. How often have they expected His coming, how frequently have they prayed that the breeze of Divine mercy might blow, and the promised Beauty step forth from behind the veil of concealment, and be made manifest to all the world. And whensoever the portals of grace did open, and the clouds of divine bounty did rain upon mankind, and the light of the Unseen did shine above the horizon of celestial might, they all denied Him, and turned away from His face—the face of God Himself....

Reflect, what could have been the motive for such deeds? What could have prompted such behavior towards the Revealers of the beauty of the All-Glorious? 

-Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 23

O thou who hast set foot in the wilderness of knowledge and taken abode within the ark of wisdom! Not until thou hast grasped the mysteries concealed in that which We shall relate unto thee canst thou hope to attain to the stations of faith and certitude in the Cause of God and in those who are the Manifestations of His Cause, the Daysprings of His Command, the Treasuries of His revelation, and the Repositories of His knowledge. Shouldst thou fail in this, thou wouldst be numbered with them that have not striven for the Cause of God, nor inhaled the fragrance of faith from the raiment of certitude, nor scaled the heights of the divine unity, nor yet recognized the stations of divine singleness within the Embodiments of praise and the Essences of sanctity.

Strive then, O My brother, to apprehend this matter, that the veils may be lifted from the face of thy heart and that thou mayest be reckoned among them whom God hath graced with such penetrating vision as to behold the most subtle realities of His dominion, to fathom the mysteries of His kingdom, to perceive the signs of His transcendent Essence in this mortal world, and to attain a station wherein one seeth no distinction amongst His creatures and findeth no flaw in the creation of the heavens and the earth. [cf. Qur’án 67:3] 

- Baha’u’llah  (‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)

June 22

O Son of Spirit! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbor. Ponder this in thy heart; how it behooveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

June 21

Say: O ye that have eyes to see! The past is the mirror of the future. Gaze ye therein and be apprised thereof; perchance ye may be aided thereby to recognize the Friend and may be not the cause of His displeasure. In this day the choicest fruit of the tree of knowledge is that which serveth the welfare of humanity and safeguardeth its interests. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)