November 20

Morning

This is the Day when the loved ones of God should keep their eyes directed towards His Manifestation, and fasten them upon whatsoever that Manifestation may be pleased to reveal. Certain traditions of bygone ages rest on no foundations whatever, while the notions entertained by past generations, and which they have recorded in their books, have, for the most part, been influenced by the desires of a corrupt inclination. Thou dost witness how most of the commentaries and interpretations of the words of God, now current amongst men, are devoid of truth. Their falsity hath, in some cases, been exposed when the intervening veils were rent asunder. They themselves have acknowledged their failure in apprehending the meaning of any of the words of God. 

- ‘Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

November 19

Morning

They that are endued with sincerity and faithfulness should associate with all the peoples and kindreds of the earth with joy and radiance, inasmuch as consorting with people hath promoted and will continue to promote unity and concord, which in turn are conducive to the maintenance of order in the world and to the regeneration of nations. Blessed are such as hold fast to the cord of kindliness and tender mercy and are free from animosity and hatred. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

November 18

Morning

Verily, Christ is Our Word which We communicated unto Mary; [cf. Qur’án 4:169] and let no one say what the Christians term as ‘the third of three’, [Qur’án 5:77] inasmuch as it would amount to slandering the Remembrance Who, as decreed in the Mother Book, is invested with supreme authority. Indeed God is but one God, and far be it from His glory that there should be aught else besides Him. All those who shall attain unto Him on the Day of Resurrection are but His servants, and God is, of a truth, a sufficient Protector. Verily I am none other but the servant of God and His Word, and none but the first one to bow down in supplication before God, the Most Exalted; and indeed God witnesseth all things. 

- The Báb  (From the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

November 17

Morning

Say: Rejoice not in the things ye possess; tonight they are yours, tomorrow others will possess them. Thus warneth you He Who is the All-Knowing, the All-Informed. Say: Can ye claim that what ye own is lasting or secure? Nay! By Myself, the All-Merciful, ye cannot, if ye be of them who judge fairly. The days of your life flee away as a breath of wind, and all your pomp and glory shall be folded up as were the pomp and glory of those gone before you. Reflect, O people! What hath become of your bygone days, your lost centuries? Happy the days that have been consecrated to the remembrance of God, and blessed the hours which have been spent in praise of Him Who is the All-Wise. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

November 16

Morning

By My life! Neither the pomp of the mighty, nor the wealth of the rich, nor even the ascendancy of the ungodly will endure. All will perish, at a word from Him. He, verily, is the All-Powerful, the All-Compelling, the Almighty. What advantage is there in the earthly things which men possess? That which shall profit them, they have utterly neglected. Erelong, they will awake from their slumber, and find themselves unable to obtain that which hath escaped them in the days of their Lord, the Almighty, the All-Praised. Did they but know it, they would renounce their all, that their names may be mentioned before His throne. They, verily, are accounted among the dead. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

November 15

Morning

…it is Our wish to disclose unto thee certain stations in the wayfarer’s journey towards his Creator. Perchance all that thine eminence hath desired may be revealed unto thee, that the proof may be made complete and the blessing abundant.

Know thou of a truth that the seeker must, at the beginning of his quest for God, enter the Garden of Search. In this journey it behoveth the wayfarer to detach himself from all save God and to close his eyes to all that is in the heavens and on the earth. There must not linger in his heart either the hate or the love of any soul, to the extent that they would hinder him from attaining the habitation of the celestial Beauty. He must sanctify his soul from the veils of glory and refrain from boasting of such worldly vanities, outward knowledge, or other gifts as God may have bestowed upon him. He must search after the truth to the utmost of his ability and exertion, that God may guide him in the paths of His favour and the ways of His mercy. For He, verily, is the best of helpers unto His servants. He saith, and He verily speaketh the truth: “Whoso maketh efforts for Us, in Our ways shall We assuredly guide him.” [ Qur’án 29:69] And furthermore: “Fear God and God will give you knowledge.” 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

November 14

Morning

Out of utter nothingness, O great and omnipotent Master, Thou hast, through the celestial potency of Thy might, brought me forth and raised me up to proclaim this Revelation. I have made none other but Thee my trust; I have clung to no will but Thy Will. Thou art, in truth, the All-Sufficing and behind Thee standeth the true God, He Who overshadoweth all things. Indeed sufficient unto Me is God, the Exalted, the Powerful, the Sustainer. 

- The Báb  (From the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

November 13

Morning

Know thou that the passages that We have called “ambiguous” appear as such only in the eyes of them that have failed to soar above the horizon of guidance and to reach the heights of knowledge in the retreats of grace. For otherwise, unto them that have recognized the Repositories of divine Revelation and beheld through His inspiration the mysteries of divine authority, all the verses of God are perspicuous and all His allusions are clear. Such men discern the inner mysteries that have been clothed in the garment of words as clearly as ye perceive the heat of the sun or the wetness of water, nay even more distinctly. Immeasurably exalted is God above our praise of His loved ones, and beyond their praise of Him! 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

November 12

Morning

Say: O people! This is the Hand of God, which hath ever been above your own hands, could ye but understand.  Within its grasp We have ordained all the good of the heavens and the earth, such that no good shall be made manifest but that it proceedeth therefrom. Thus have We made it the source and treasury of all good both aforetime and hereafter. Say: The rivers of divine wisdom and utterance which flowed through the Tablets of God are joined to this Most Great Ocean, could ye but perceive it, and whatever hath been set forth in His Books hath attained its final consummation in this most exalted Word—a Word shining above the horizon of the Will of the All-Glorious in this Revelation which hath filled with delight all things seen and unseen. 

- Baha'u'llah  (Suriy-i-Haykal, The Summons of the Lord of Hosts)

November 11

Morning

O peoples of the earth! By the righteousness of God, this Book hath, through the potency of the sovereign Truth, pervaded the earth and the heaven with the mighty Word of God concerning Him Who is the supreme Testimony, the Expected Qá’im, and verily God hath knowledge of all things. This divinely-inspired Book hath firmly established His Proof for all those who are in the East and in the West, hence beware lest ye utter aught but the truth regarding God, for I swear by your Lord that this supreme Proof of Mine beareth witness unto all things... 

- The Báb  (From the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

November 10

Morning

O my God! I beseech Thee by Thy Beauty Whom Thou hast revealed and made manifest in truth, He Whom Thou hast sent to all the inhabitants of the world. Among the Highest Concourse Thou hast called Him the Most Great Announcement, and among the people of the world Thou named Him 'Ali [the Báb]. I beseech Thee moreover by His next appearance in the vesture of Abha, to deprive me not of the fragrances of the glory of Thy mercy and suffer me not to be far from the shore of the bounty of Thy nearness and beneficence. Thou verily rulest over all things. 

- Baha’u’llah  (Provisional translation, approved by the Baha’i World Centre for inclusion in the book ‘Leaves of the Twin Divine Trees’)

November 9

Morning

Thus it is related in the “Biháru’l-Anvár,” the “‘Aválim,” and the “Yanbú‘” of Sádiq,[1] son of Muhammad, that he spoke these words: “Knowledge is twenty and seven letters. All that the Prophets have revealed are two letters thereof. No man thus far hath known more than these two letters. But when the Qá’im shall arise, He will cause the remaining twenty and five letters to be made manifest.” Consider, He hath declared Knowledge to consist of twenty and seven letters, and regarded all the Prophets, from Adam even unto the “Seal,” as Expounders of only two letters thereof and of having been sent down with these two letters. He also saith that the Qá’im will reveal all the remaining twenty and five letters. Behold from this utterance how great and lofty is His station! His rank excelleth that of all the Prophets, and His Revelation transcendeth the comprehension and understanding of all their chosen ones. A Revelation, of which the Prophets of God, His saints and chosen ones, have either not been informed, or which, in pursuance of God’s inscrutable Decree, they have not disclosed…

- Baha’u’llah  ('The Kitab-i-Iqan’)

[1] The sixth Imam, or spiritual successor to the Prophet Muhammad

November 8

Morning

Say:  O people!  Can ye ever hope to escape the sovereign power of your Lord?  By the righteousness of God!  No refuge will ye find in this day, and no one to protect you, save those upon whom God hath bestowed the favour of His mercy.  He, verily, is the Ever-Forgiving, the Most Compassionate.  Say:  O people!  Forsake all that ye possess, and enter beneath the shadow of your Lord, the All-Merciful.  Better is this for you than all your works of the past and of the future.  Fear ye God, and deprive not yourselves of the sweet savours of the days of the Lord of all names and attributes.  Take heed lest ye alter or pervert the text of the Word of God.  Walk ye in the fear of God, and be numbered with the righteous. 

- Baha’u’llah  (Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

November 7

Morning

I lay asleep on the bed of self when lo, Thou didst waken me with the divine accents of Thy voice, and didst unveil to me Thy beauty, and didst enable me to listen to Thine utterances, and to recognize Thy Self, and to speak forth Thy praise, and to extol Thy virtues, and to be steadfast in Thy love. Finally I fell a captive into the hands of the wayward among Thy servants. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

November 6

Morning

The peoples of the world are fast asleep. Were they to wake from their slumber, they would hasten with eagerness unto God, the All-Knowing, the All-Wise. They would cast away everything they possess, be it all the treasures of the earth, that their Lord may remember them to the extent of addressing to them but one word. Such is the instruction given you by Him Who holdeth the knowledge of things hidden, in a Tablet which the eye of creation hath not seen, and which is revealed to none except His own Self, the omnipotent Protector of all worlds. So bewildered are they in the drunkenness of their evil desires, that they are powerless to recognize the Lord of all being, Whose voice calleth aloud from every direction: “There is none other God but Me, the Mighty, the All-Wise.” 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

November 5

Morning

Consider how at the time of the appearance of every Revelation, those who open their hearts to the Author of that Revelation recognize the Truth, while the hearts of those who fail to apprehend the Truth are straitened by reason of their shutting themselves out from Him. However, openness of heart is bestowed by God upon both parties alike. God desireth not to straiten the heart of anyone, be it even an ant, how much less the heart of a superior creature, except when he suffereth himself to be wrapt in veils, for God is the Creator of all things. 

- The Báb  (From the Kitab-i-Asma [The Book of Names]; Selections from the Writings of the Báb)

November 4

Morning

It behoveth him who is a wayfarer in the path of God and a wanderer in His way to detach himself from all who are in the heavens and on the earth. He must renounce all save God, that perchance the portals of mercy may be unlocked before his face and the breezes of providence may waft over him. And when he hath inscribed upon his soul that which We have vouchsafed unto him of the quintessence of inner meaning and explanation, he will fathom all the secrets of these allusions, and God shall bestow upon his heart a divine tranquillity and cause him to be of them that are at peace with themselves. In like manner wilt thou comprehend the meaning of all the ambiguous verses that have been sent down concerning the question thou didst ask of this Servant Who abideth upon the seat of abasement, Who walketh upon the earth as an exile with none to befriend, comfort, aid, or assist Him, Who hath placed His whole trust in God, and Who proclaimeth at all times: “Verily we are God’s, and to Him shall we return.” [ Qur’án 2:156] 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

November 3

Morning

Most of the people of the earth have turned away from the one true God and failed to take their portion from the ocean of divine knowledge. They have ascribed and will continue to ascribe unto Him that which hath caused the inmates of the all-highest Paradise as well as the Prophets and Messengers of God to weep sore and wail. This is not the first divine Revelation that hath been manifested in the world. They that are the chosen ones of God should at all times and under all conditions dedicate themselves assiduously to the service of His Cause. Rumi--upon him be the mercy of God--saith: 'the moon sheddeth light while the dog howleth.' It behoveth everyone to have the utmost regard for the reformation of the world and for that which beseemeth man's sublime station. However, should the continued existence of anyone be detrimental to the interests of the Cause of God, the Almighty will undoubtedly lay hold on him as He hath in the past. No one hath fathomed nor can fathom His transcendent wisdom. 

- Baha’u’llah  (‘Fire and Light: Excerpts from the Bahá'í Sacred Writings by the Báb, Bahá'u'lláh, Abdu'l-Bahá and Shoghi Effendi’, compiled by Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

November 2

Morning

Gracious God! How could there be conceived any existing relationship or possible connection between His Word and they that are created of it? The verse: “God would have you beware of Himself” [Qur’án 3:28] unmistakably beareth witness to the reality of Our argument, and the words: “God was alone; there was none else besides Him” are a sure testimony of its truth. All the Prophets of God and their chosen Ones, all the divines, the sages, and the wise of every generation, unanimously recognize their inability to attain unto the comprehension of that Quintessence of all truth, and confess their incapacity to grasp Him, Who is the inmost Reality of all things. 

- Baha’u’llah  (‘The Kiatb-i-Iqan’)

November 1

Morning

The glory of Him Whom God shall make manifest is immeasurably above every other glory, and His majesty is far above every other majesty. His beauty excelleth every other embodiment of beauty, and His grandeur immensely exceedeth every other manifestation of grandeur. Every light paleth before the radiance of His light, and every other exponent of mercy falleth short before the tokens of His mercy. Every other perfection is as naught in face of His consummate perfection, and every other display of might is as nothing before His absolute might. His names are superior to all other names. His good-pleasure taketh precedence over any other expression of good-pleasure. His pre-eminent exaltation is far above the reach of every other symbol of exaltation. The splendour of His appearance far surpasseth that of any other appearance. His divine concealment is far more profound than any other concealment. His loftiness is immeasurably above every other loftiness. His gracious favour is unequalled by any other evidence of favour. His power transcendeth every power. His sovereignty is invincible in the face of every other sovereignty. His celestial dominion is exalted far above every other dominion. His knowledge pervadeth all created things, and His consummate power extendeth over all beings. 

- The Báb  (‘Selections from the Writings of the Báb)