March 25

Morning

All Feasts have attained their consummation in the two Most Great Festivals, and in the two other Festivals that fall on the twin days—the first of the Most Great Festivals being those days whereon the All-Merciful shed upon the whole of creation the effulgent glory of His most excellent Names and His most exalted Attributes, and the second being that day on which We raised up the One Who announced unto mankind the glad tidings of this Name, through which the dead have been resurrected and all who are in the heavens and on earth have been gathered together. Thus hath it been decreed by Him Who is the Ordainer, the Omniscient. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

March 24

Morning

The world of being shineth in this Day with the resplendency of this Divine Revelation. All created things extol its saving grace and sing its praises. The universe is wrapt in an ecstasy of joy and gladness. The Scriptures of past Dispensations celebrate the great jubilee that must needs greet this most great Day of God. Well is it with him that hath lived to see this Day and hath recognized its station. 

- Baha’u’llah  (Quoted by Shoghi Effendi in, The Dispensation of Baha'u'llah)

March 23

Morning

Say: O people! Fear ye God, and allow not your tongues to utter, in their deceitfulness, that which displeaseth Him. Stand abashed before the One Who, as ye well know, hath created you out of a drop of water. Say: We have created all that are in heaven and on earth in the nature made by God. Whosoever turneth unto this blessed Countenance shall manifest the potentialities of that inborn nature, and whosoever remaineth veiled therefrom shall be deprived of this invisible and all-encompassing grace. Verily, there is naught from which Our favour hath been withheld, inasmuch as We have dealt equitably in the fashioning of each and all, and by a word of Our mouth presented unto them the trust of Our love. They that have accepted it are indeed safe and secure, and are numbered among those who are immune from the terrors of this Day. Those, however, who have rejected it have, in truth, disbelieved in God, the Help in Peril, the Self-Subsisting.  Thus do We distinguish between the people and pronounce judgement upon them.  We, of a certainty, have the power to discern. 

- Baha'u'llah  (Suriy-i-Haykal, 'The Summons of the Lord of Hosts')

March 22

Morning

Witness how the world is being afflicted with a fresh calamity every day. Its tribulation is continually deepening. From the moment the Súriy-i-Ra’ís (Tablet to Ra’ís) was revealed until the present day, neither hath the world been tranquillized, nor have the hearts of its peoples been at rest. At one time it hath been agitated by contentions and disputes, at another it hath been convulsed by wars, and fallen a victim to inveterate diseases. Its sickness is approaching the stage of utter hopelessness, inasmuch as the true Physician is debarred from administering the remedy, whilst unskilled practitioners are regarded with favor, and are accorded full freedom to act. ...The dust of sedition hath clouded the hearts of men, and blinded their eyes. Erelong, they will perceive the consequences of what their hands have wrought in the Day of God. Thus warneth you He Who is the All-Informed, as bidden by One Who is the Most Powerful, the Almighty. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

March 21

Morning

Great is the blessedness of him who hath in this Day cast away the things current amongst men and hath clung unto that which is ordained by God, the Lord of Names and the Fashioner of all created things, He Who is come from the heaven of eternity through the power of the Most Great Name, invested with so invincible an authority that all the powers of the earth are unable to withstand Him. Unto this beareth witness the Mother Book, calling from the Most Sublime Station. 

- Baha’u’llah  (From Tajalliyat [Effulgences]; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 20

Morning

Praise be to Thee, O my God, that Thou hast ordained this day [Naw-Ruz] as a festival unto the favoured among Thy servants and the sincere among Thy loved ones. Thou hast called this day by that Name whereby all created things have been subdued and the breezes of Thy Revelation have been wafted between earth and heaven, a Name through which all that hath been recorded in Thy Holy Books and Sacred Scriptures hath been made manifest, and which Thy Messengers and Thy Chosen Ones have foretold, that all men might be made ready to behold Thee, to turn towards the ocean of Thy reunion, to stand before the seat of Thy throne, and to hear Thy wondrous call from the Dayspring of Thine invisible Self and the Dawning-Place of Thine Essence. 

- Baha’u’llah  (‘Days of Remembrance’)

March 19

Morning

If thou be of the inmates of this city [the City of Divine Unity] within the ocean of divine unity, thou wilt view all the Prophets and Messengers of God as one soul and one body, as one light and one spirit, in such wise that the first among them would be last and the last would be first. For they have all arisen to proclaim His Cause and have established the laws of divine wisdom. They are, one and all, the Manifestations of His Self, the Repositories of His might, the Treasuries of His Revelation, the Dawning-Places of His splendour, and the Daysprings of His light. Through them are manifested the signs of sanctity in the realities of all things and the tokens of oneness in the essences of all beings. Through them are revealed the elements of glorification in the heavenly realities and the exponents of praise in the eternal essences. From them hath all creation proceeded and unto them shall return all that hath been mentioned. And since in their inmost Beings they are the same Luminaries and the self-same Mysteries, thou shouldst view their outward conditions in the same light, that thou mayest recognize them all as one Being, nay, find them united in their words, speech, and utterance. 

- Baha’u’llah  (‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)

March 18

Morning

Well is it with the man of discernment who hath recognized and perceived the Truth, and the one possessed of a hearing ear who hath hearkened unto His sweet Voice, and the hand that hath received His Book with such resolve as is born of God, the Lord of this world and of the next, and the earnest wayfarer who hath hastened unto His glorious Horizon, and the one endued with strength whom neither the overpowering might of the rulers, nor the tumult raised by the leaders of religion hath been able to shake. And woe betide him who hath rejected the grace of God and His bounty, and hath denied His tender mercy and authority; such a man is indeed reckoned with those who have throughout eternity repudiated the testimony of God and His proof. 

- Baha’u’llah  (From Tajalliyat [Effulgences]; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 17

Morning

Gracious God! None of them [“seven powerful sovereigns ruling the world” in His day] hath been informed of His [the Báb’s] Manifestation, and if informed, none hath believed in Him. Who knoweth, they may leave this world below full of desire, and without having realized that the thing for which they were waiting had come to pass. This is what happened to the monarchs that held fast unto the Gospel. They awaited the coming of the Prophet of God [Muhammad], and when He did appear, they failed to recognize Him. Behold how great are the sums which these sovereigns expend without even the slightest thought of appointing an official charged with the task of acquainting them in their own realms with the Manifestation of God! They would thereby have fulfilled the purpose for which they have been created. All their desires have been and are still fixed upon leaving behind them traces of their names. 

- The Báb  (In the Dalá’il-i-Sab‘ih [Seven Proofs], quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

March 16

Morning

The kings have recognized that it was not in their interest to acknowledge Me, as have likewise the ministers and the divines, notwithstanding that My purpose hath been most explicitly revealed in the Divine Books and Tablets, and the True One hath loudly proclaimed that this Most Great Revelation hath appeared for the betterment of the world and the exaltation of the nations. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

March 15

Morning

Since all men have issued forth from the shadow of the signs of His Divinity and Lordship, they always tend to take a path, lofty and high. And because they are bereft of a discerning eye to recognize their Beloved, they fall short of their duty to manifest meekness and humility towards Him. Nevertheless, from the beginning of their lives till the end thereof, in conformity with the laws established in the previous religion, they worship God, piously adore Him, bow themselves before His divine Reality and show submissiveness toward His exalted Essence. At the hour of His manifestation, however, they all turn their gaze toward their own selves and are thus shut out from Him, inasmuch as they fancifully regard Him as one like unto themselves. Far from the glory of God is such a comparison. Indeed that august Being resembleth the physical sun, His verses are like its rays, and all believers, should they truly believe in Him, are as mirrors wherein the sun is reflected. Their light is thus a mere reflection. 

- The Báb  (From the Persian Bayán, ‘Selections from the Writings of the Báb)

March 14

Morning

God testifieth that there is none other God but Him and that He Who hath appeared is the Hidden Mystery, the Treasured Symbol, the Most Great Book for all peoples, and the Heaven of bounty for the whole world. He is the Most Mighty Sign amongst men and the Dayspring of the most august attributes in the realm of creation. Through Him hath appeared that which had been hidden from time immemorial and been veiled from the eyes of men. He is the One Whose Manifestation was announced by the heavenly Scriptures, in former times and more recently. Whoso acknowledgeth belief in Him and in His signs and testimonies hath in truth acknowledged that which the Tongue of Grandeur uttered ere the creation of earth and heaven and the revelation of the Kingdom of Names. Through Him the ocean of knowledge hath surged amidst mankind and the river of divine wisdom hath gushed out at the behest of God, the Lord of Days. 

- Baha’u’llah  (From Tajalliyat [Effulgences]; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

March 13

Morning

Happy the one who entereth upon the first day of the month of Bahá, the day which God hath consecrated to this Great Name. And blessed be he who evidenceth on this day the bounties that God hath bestowed upon him; he, verily, is of those who show forth thanks to God through actions betokening the Lord’s munificence which hath encompassed all the worlds. Say: This day, verily, is the crown of all the months and the source thereof, the day on which the breath of life is wafted over all created things. Great is the blessedness of him who greeteth it with radiance and joy. We testify that he is, in truth, among those who are blissful. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

March 12

Morning

Supreme Infallibility…is reserved exclusively to the Manifestations of the Cause of God and the Exponents of His Revelation. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

March 11

Evening

It is clear and evident that when the veils that conceal the realities of the manifestations of the Names and Attributes of God, nay of all created things visible or invisible, have been rent asunder, nothing except the Sign of God will remain—a sign which He, Himself, hath placed within these realities. This sign will endure as long as is the wish of the Lord thy God, the Lord of the heavens and of the earth. If such be the blessings conferred on all created things, how superior must be the destiny of the true believer, whose existence and life are to be regarded as the originating purpose of all creation. Just as the conception of faith hath existed from the beginning that hath no beginning, and will endure till the end that hath no end, in like manner will the true believer eternally live and endure. His spirit will everlastingly circle round the Will of God. He will last as long as God, Himself, will last. He is revealed through the Revelation of God, and is hidden at His bidding. It is evident that the loftiest mansions in the Realm of Immortality have been ordained as the habitation of them that have truly believed in God and in His signs. Death can never invade that holy seat. Thus have We entrusted thee with the signs of thy Lord, that thou mayest persevere in thy love for Him, and be of them that comprehend this truth. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

March 10

Morning

Verily, I say, so fierce is the blaze of the Bush of love, burning in the Sinai of the heart, that the streaming waters of holy utterance can never quench its flame. Oceans can never allay this Leviathan’s burning thirst, and this Phoenix of the undying fire can abide nowhere save in the glow of the countenance of the Well-Beloved. Therefore, O brother! kindle with the oil of wisdom the lamp of the spirit within the innermost chamber of thy heart, and guard it with the globe of understanding, that the breath of the infidel may extinguish not its flame nor dim its brightness. 

- Baha'u'llah  (The Kitab-i-Iqan)

March 9

Morning

The tongue faileth in describing these three valleys, [1] and speech falleth short. The pen steppeth not into this arena, the ink leaveth only a blot. In these stations, the nightingale of the heart hath other songs and secrets, which make the heart to leap and the soul to cry out, but this mystery of inner meaning may be whispered only from heart to heart, and confided only from breast to breast.

The bliss of mystic knowers can be only told from heart to heart,

A bliss no messenger can bear and no missive dare impart. [2]

How many are the matters I have out of weakness left unsaid;

For my words would fail to reckon them and mine every effort

would fall short. [3] 

O friend, till thou enter the garden of these inner meanings, thou shalt never taste of the imperishable wine of this valley. And shouldst thou taste of it, thou wilt turn away from all else and drink of the cup of contentment; thou wilt loose thyself from all things and bind thyself unto Him, and lay down thy life in His path and offer up thy soul for His sake. And this, even though in this realm there is no “all else” that thou needst forget: “God was alone; there was none else besides Him.” [4] For on this plane the traveller witnesseth the beauty of the Friend in all things. In fire he seeth the face of the Beloved; in illusion he beholdeth the secret of reality; in the attributes he readeth the riddle of the Essence. For he hath burnt away all veils with a sigh, and cast aside all coverings with a glance. With piercing sight he gazeth upon the new creation, and with lucid heart he graspeth subtle verities. The words “And we have made thy sight sharp in this day” [5] are a sufficient proof of this assertion and a befitting description of this state. 

- Baha’u’llah  (‘The Seven Valleys’, revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)

[1] Valleys of Knowledge, Unity, and Contentment

[2] Poem from ‘Attár

[3] Poem from Ibn-i-Fárid 1181–1235

[4] From a Hadith

[5] Cf. Qur’an 50:22

March 8

Morning

Thou knowest that I am recognized as the bearer of Thy name among Thy creatures. Thou knowest that my station is but an image of Thy station, that my virtues recount Thy virtues, that within mine inmost being naught can be found except the revelations of Thy signs, and that my very essence is but a reflection of the evidences of Thy unity. 

- Baha’u’llah  ('Prayers and Meditations of Baha’u’llah’)

March 7

Morning

We make mention of thee [Queen Victoria] for the sake of God, and desire that thy name may be exalted through thy remembrance of God, the Creator of earth and of heaven. He, verily, is witness unto that which I say. We have been informed that thou hast forbidden the trading in slaves, both men and women. This, verily, is what God hath enjoined in this wondrous Revelation. God hath, truly, destined a reward for thee, because of this. He, verily, will pay the doer of good, whether man or woman, his due recompense, wert thou to follow what hath been sent unto thee by Him Who is the All-Knowing, the All-Informed. As to him who turneth aside, and swelleth with pride, after that the clear tokens have come unto him, from the Revealer of signs, his work shall God bring to naught. He, in truth, hath power over all things. Man’s actions are acceptable after his having recognized (the Manifestation). He that turneth aside from the True One is indeed the most veiled amongst His creatures. Thus hath it been decreed by Him Who is the Almighty, the Most Powerful. 

- Baha’u’llah  (From a Tablet addressed to Queen Victoria, quoted by Baha’u’llah in the ‘Epistle to the Son of the Wolf’)

March 6

Morning

That seeker must at all times put his trust in God, must renounce the peoples of the earth, detach himself from the world of dust, and cleave unto Him Who is the Lord of Lords. He must never seek to exalt himself above any one, must wash away from the tablet of his heart every trace of pride and vainglory, must cling unto patience and resignation, observe silence, and refrain from idle talk. For the tongue is a smouldering fire, and excess of speech a deadly poison. Material fire consumeth the body, whereas the fire of the tongue devoureth both heart and soul. The force of the former lasteth but for a time, whilst the effects of the latter endure a century. 

- Baha'u'llah  ('The Kitab-i-Iqan')