May 19

Morning

How veiled are ye, O My creatures, [1] ... who, without any right, have consigned Him unto a mountain [Mákú], not one of whose inhabitants is worthy of mention... With Him, which is with Me, there is no one except him who is one of the Letters of the Living of My Book. In His presence, which is My Presence, there is not at night even a lighted lamp! And yet, in places [of worship] which in varying degrees reach out unto Him, unnumbered lamps are shining! All that is on earth hath been created for Him, and all partake with delight of His benefits, and yet they are so veiled from Him as to refuse Him even a lamp! 

- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

 [1] In The Promised Day is Come on page 7 Shoghi Effendi affirms that this passage was revealed by the Báb speaking with the voice of God.

Evening

May 18

Morning

By the righteousness of God! But for the anthem of praise voiced by Him Who heralded the divine Revelation, this Wronged One would never have breathed a word which might have struck terror into the hearts of the ignorant and caused them to perish. Dwelling on the glorification of Him Whom God shall make manifest—exalted be His Manifestation—the Báb in the beginning of the Bayán saith: ‘He is the One Who shall proclaim under all conditions, “Verily, verily, I am God, no God is there but Me, the Lord of all created things. In truth all others except Me are My creatures. O, My creatures! Me alone do ye worship.”’ Likewise in another instance He, magnifying the Name of Him Who shall be made manifest, saith: ‘I would be the first to adore Him.’ Now it behoveth one to reflect upon the significance of the ‘Adorer’ and the ‘Adored One’, that perchance the people of the earth may partake of a dewdrop from the ocean of divine knowledge and may be enabled to perceive the greatness of this Revelation. Verily, He hath appeared and hath unloosed His tongue to proclaim the Truth. Well is it with him who doth acknowledge and recognize the truth, and woe betide the froward and the wayward. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

Evening

May 17

Morning

God hath enjoined upon you to observe the utmost cleanliness, to the extent of washing what is soiled with dust, let alone with hardened dirt and similar defilement. Fear Him, and be of those who are pure. Should the garb of anyone be visibly sullied, his prayers shall not ascend to God, and the celestial Concourse will turn away from him. Make use of rose-water, and of pure perfume; this, indeed, is that which God hath loved from the beginning that hath no beginning, in order that there may be diffused from you what your Lord, the Incomparable, the All-Wise, desireth. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

Evening

May 16

Morning

Whosoever attributeth the verses of God to sorcery hath not believed in any of His Messengers, hath lived and laboured in vain, and is accounted of those who speak that of which they have no knowledge. Say: O servant! Fear God, thy Creator and thy Fashioner, and transgress not against Him, but judge with fairness and act with justice. Those whom the Lord hath endued with knowledge shall find, in the very objections raised by the unbelievers, conclusive proofs to invalidate their claims and vindicate the truth of this manifest Light. Say: Would ye repeat that which the unbelievers uttered when a Message came unto them from their Lord?  Woe betide you, O assemblage of foolish ones, and blighted be your works! 

- Baha'u'llah  (‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

Evening

May 15

Morning

O My brother! Not every sea hath pearls; not every branch will flower, nor will the nightingale sing thereon. Then, ere the nightingale of the mystic Paradise repair to the celestial garden, and the rays of the morn of inner meaning return to the Day-Star of Truth, make thou an effort, that haply in this dust-heap of a mortal world thou mayest catch a fragrance from the everlasting rose-garden and live in the shadow of the inhabitants of this everlasting city. And when thou hast attained this highest plane and most exalted degree, then shalt thou gaze on the Beloved and forget all else.

 The Friend, unveiled, doth shed the splendour of His light

Through every door and wall, O ye endued with sight! [Hatif-i-Isfahání]

Thou hast given up the drop of life and drawn nigh unto the ocean of the Well-Beloved. This is the goal thou didst seek; God grant thou mayest attain thereunto.

In this city, even the veils of light are rent asunder and vanish away. “His beauty hath no veiling save light, His countenance no covering save revelation.” [From a Hadith] How strange that the Beloved is as visible as the sun and yet the heedless still hunt after tinsel and base metal. Yea, the intensity of His revelation hath veiled Him, and the fullness of His shining forth hath hidden Him.

Even as the noontide sun

Hath the True One brightly shined,

But alas that He hath come

To the city of the blind! [Attributed to Rumi]

- Baha’u’llah  (‘The Seven Valleys’, revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)

Evening

May 14

Morning

The whole earth is now in a state of pregnancy. The day is approaching when it will have yielded its noblest fruits, when from it will have sprung forth the loftiest trees, the most enchanting blossoms, the most heavenly blessings. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘’The Promised Day Is Come’)

Evening

May 13

Morning

Men have, at all times, considered every World Reformer a fomenter of discord, and have referred unto Him in terms with which all are familiar. Each time the Daystar of Divine Revelation shed its radiance from the horizon of God’s Will a great number of men denied Him, others turned aside from Him, and still others calumniated Him, and thereby withheld the servants of God from the river of loving providence of Him Who is the King of creation. In like manner, they who, in this day, have neither met this Wronged One nor associated with Him have said, and even now continue to say, the things thou hast heard and hearest still. Say: “O people! The Sun of Utterance beameth forth in this day, above the horizon of bounty, and the radiance of the Revelation of Him Who spoke on Sinai flasheth and glisteneth before all religions. Purge and sanctify your breasts, and your hearts, and your ears, and your eyes with the living waters of the utterance of the All-Merciful, and set, then, your faces towards Him. By the righteousness of God! Ye shall hear all things proclaim: ‘Verily, He the True One is come. Blessed are they that judge with fairness, and blessed they that turn towards Him!’” 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

Evening

May 12

Morning

Say: Of all that lieth between heaven and earth, naught can stir except by My leave, and unto My Kingdom none can ascend save at My behest. My creatures, however, have remained veiled from My might and My sovereignty, and are numbered with the heedless.  Say:  Naught is seen in My revelation but the Revelation of God, and in My might but His Might, could ye but know it.  Say: My creatures are even as the leaves of a tree. They proceed from the tree, and depend upon it for their existence, yet remain oblivious of their root and origin. We draw such similitudes for the sake of Our discerning servants that perchance they may transcend a mere plant-like level of existence and attain unto true maturity in this resistless and immovable Cause. Say: My creatures are even as the fish of the deep. Their life dependeth upon the water, and yet they remain unaware of that which, by the grace of an omniscient and omnipotent Lord, sustaineth their very existence.  Indeed, their heedlessness is such that were they asked concerning the water and its properties, they would prove entirely ignorant. Thus do We set forth comparisons and similitudes, that perchance the people may turn unto Him Who is the Object of the adoration of the entire creation. 

- Baha'u'llah  (‘Suriy-i-Haykal, The Summons of the Lord of Hosts’)

Evening

May 11

Morning

Say: We have caused the rivers of Divine utterance to proceed out of Our throne, that the tender herbs of wisdom and understanding may spring forth from the soil of your hearts. Will ye not be thankful? They who disdain to worship their Lord shall be of those who are cast off. And oft as Our verses are rehearsed unto them, they persist in proud disdain, and in their gross violation of His law, and know it not. As for them who have disbelieved in Him, they shall be in the shadow of a black smoke. “The Hour” hath come upon them, while they are disporting themselves. They have been seized by their forelock, and yet know it not. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

May 10

Morning

Arise ye, under all conditions, to render service to the Cause, for God will assuredly assist you through the power of His sovereignty which overshadoweth the worlds. Cleave ye unto the cord of refinement with such tenacity as to allow no trace of dirt to be seen upon your garments. Such is the injunction of One Who is sanctified above all refinement. Whoso falleth short of this standard with good reason shall incur no blame. God, verily, is the Forgiving, the Merciful. Wash ye every soiled thing with water that hath undergone no alteration in any one of the three respects; take heed not to use water that hath been altered through exposure to the air or to some other agent. Be ye the very essence of cleanliness amongst mankind. This, truly, is what your Lord, the Incomparable, the All-Wise, desireth for you. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

Evening

May 9

Morning

Consider and reflect upon His[Muhammad] days, when God raised Him up to promote His Cause and to stand as the representative of His own Self. Witness how He was assailed, denied, and denounced by all; how, when He set foot in the streets and marketplaces, the people derided Him, wagged their heads at Him, and laughed Him to scorn; how at every moment they sought to slay Him. Such were their doings that the earth in all its vastness was straitened for Him, the Concourse on High bewailed His plight, the foundations of existence were reduced to nothingness, and the eyes of the well-favoured denizens of His Kingdom wept sore over Him. Indeed, so grievous were the afflictions which the infidels and the wicked showered upon Him that no faithful soul can bear to hear them. 

- Baha’u’llah  (‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)

May 8

Morning

No eye hath beheld so great an outpouring of bounty, nor hath any ear heard of such a Revelation of loving-kindness... The Prophets ‘endowed with constancy,’ whose loftiness and glory shine as the sun, were each honored with a Book which all have seen, and the verses of which have been duly ascertained. Whereas the verses which have rained from this Cloud of divine mercy have been so abundant that none hath yet been able to estimate their number... How can they belittle this Revelation? Hath any age witnessed such momentous happenings? 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

May 7

Morning

Indeed ye have been called into being through the power of the Point of the Bayán while the Point Himself is resigned to the Will of Him Whom God shall make manifest, is exalted through His transcendent sublimity, is sustained by the evidences of His might, is glorified by the majesty of His oneness, is adorned by the beauty of His singleness, is empowered by His eternal dominion and is invested with authority through His everlasting sovereignty. How then could they, who are but the creation of the Point, be justified in saying ‘why or wherefore’? 

- The Báb  (‘Selections from the Writings of the Báb)

May 6

Morning

And now, with reference to His words: “And then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” These words signify that in those days men will lament the loss of the Sun of the divine beauty, of the Moon of knowledge, and of the Stars of divine wisdom. Thereupon, they will behold the countenance of the promised One, the adored Beauty, descending from heaven and riding upon the clouds. By this is meant that the divine Beauty will be made manifest from the heaven of the will of God, and will appear in the form of the human temple. The term “heaven” denoteth loftiness and exaltation, inasmuch as it is the seat of the revelation of those Manifestations of Holiness, the Day-springs of ancient glory. These ancient Beings, though delivered from the womb of their mother, have in reality descended from the heaven of the will of God. Though they be dwelling on this earth, yet their true habitations are the retreats of glory in the realms above. Whilst walking amongst mortals, they soar in the heaven of the divine presence. Without feet they tread the path of the spirit, and without wings they rise unto the exalted heights of divine unity. With every fleeting breath they cover the immensity of space, and at every moment traverse the kingdoms of the visible and the invisible. 

- Baha'u'llah  ('The Kitab-i-Iqan')

May 5

Morning

Consider the manifold favours vouchsafed by the Promised One, and the effusions of His bounty which have pervaded the concourse of the followers of Islám to enable them to attain unto salvation. Indeed observe how He Who representeth the origin of creation, He Who is the Exponent of the verse, ‘I, in very truth, am God’, identified Himself as the Gate [Báb] for the advent of the promised Qá’im, a descendant of Muhammad, and in His first Book enjoined the observance of the laws of the Qur’án, so that the people might not be seized with perturbation by reason of a new Book and a new Revelation and might regard His Faith as similar to their own, perchance they would not turn away from the Truth and ignore the thing for which they had been called into being. 

- The Báb  (From Dalá’il-i-Sab’ih [The Seven Proofs], ‘Selections from the Writings of the Báb)

May 4

Morning

Say: O people be obedient to the ordinances of God, which have been enjoined in the Bayan by the Glorious, the Wise One. Verily He is the King of the Messengers and His book is the Mother Book did ye but know. 

- Baha’u’llah  (From the Tablet of Ahmad; ‘Baha'i Prayers)

May 3

Morning

From all that We have stated it hath become clear and manifest that before the revelation of each of the Mirrors reflecting the divine Essence, the signs heralding their advent must needs be revealed in the visible heaven as well as in the invisible, wherein is the seat of the sun of knowledge, of the moon of wisdom, and of the stars of understanding and utterance. The sign of the invisible heaven must needs be revealed in the person of that perfect man who, before each Manifestation appeareth, educateth, and prepareth the souls of men for the advent of the divine Luminary, the Light of the unity of God amongst men. 

- Baha'u'llah  ('The Kitab-i-Iqan')

May 2

Morning

O My friend! Listen with heart and soul to the songs of the spirit, and treasure them as thine own eyes; for heavenly wisdoms, even as vernal showers, will not rain forever upon the earth of men’s hearts, and though the grace of the All-Bounteous One is never ceasing and never stilled, yet to every time and era a portion is allotted and a bounty assigned, which is vouchsafed in a given measure. “And no one thing is there, but with Us are its storehouses; and We send it not down but in settled measure.”  Indeed, the clouds of the Loved One’s mercy rain only on the garden of the spirit, and bestow this bounty only in the season of spring. Other seasons have no share in this supernal grace, and barren lands hold no portion of this bounteous favour. 

- Baha’u’llah  (‘The Seven Valleys’, revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)

May 1

Morning

O people! Dispute not concerning My Cause, for ye shall never fathom the manifold wisdom of your Lord, nor shall ye ever gauge the knowledge of Him Who is the All-Glorious, the All-Pervading. Whosoever layeth claim to have known His Essence is without doubt among the most ignorant of all people. Every atom in the universe would charge such a man with imposture, and to this beareth witness My tongue which speaketh naught but the truth. Magnify My Cause and promulgate My teachings and commandments, for none other course beside this shall beseem you, and no other path shall ever lead unto Him. Would that ye might heed Our counsel! 

- Baha'u'llah  (Suriy-i-Haykal, 'The Summons of the Lord of Hosts')

April 30

Morning

All that thou hast heard regarding Muhammad the son of Hasan [1] -- may the souls of all that are immersed in the oceans of the spirit be offered up for His sake—is true beyond the shadow of a doubt, and we all verily bear allegiance unto Him. But the Imáms of the Faith have fixed His abode in the city of Jábulqá, [2] which they have depicted in strange and marvellous signs. To interpret this city according to the literal meaning of the tradition would indeed prove impossible, nor can such a city ever be found. Wert thou to search the uttermost corners of the earth, nay probe its length and breadth for as long as God’s eternity hath lasted and His sovereignty will endure, thou wouldst never find a city such as they have described, for the entirety of the earth could neither contain nor encompass it. If thou wouldst lead Me unto this city, I could assuredly lead thee unto this holy Being, Whom the people have conceived according to what they possess and not to that which pertaineth unto Him! Since this is not in thy power, thou hast no recourse but to interpret symbolically the accounts and traditions that have been reported from these luminous souls. And, as such an interpretation is needed for the traditions pertaining to the aforementioned city, so too is it required for this holy Being. When thou hast understood this interpretation, thou shalt no longer stand in need of “transformation” or aught else.

Know then that, inasmuch as all the Prophets are but one and the same soul, spirit, name, and attribute, thou must likewise see them all as bearing the name Muhammad and as being the son of Hasan, as having appeared from the Jábulqá of God’s power and from the Jábulsá of His mercy. For by Jábulqá is meant none other than the treasure-houses of eternity in the all-highest heaven and the cities of the unseen in the supernal realm. We bear witness that Muhammad, the son of Hasan, was indeed in Jábulqá and appeared therefrom. Likewise, He Whom God shall make manifest abideth in that city until such time as God will have established Him upon the seat of His sovereignty. We, verily, acknowledge this truth and bear allegiance unto each and every one of them. We have chosen here to be brief in our elucidation of the meanings of Jábulqá, but if thou be of them that truly believe, thou shalt indeed comprehend all the true meanings of the mysteries enshrined within these Tablets. 

- Baha’u’llah  (‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)

[1]The twelfth Imám, Muhammad al-Mahdí, the son of Hasan al-‘Askarí.

[2] According to Shí’ih traditions, the twin cities of Jábulqá and Jábulsá are the dwelling place of the Hidden Imám (the Promised One), whence He will appear on the Day of Resurrection.