July 11

Morning

Know thou of a certainty that the Unseen can in no wise incarnate His Essence and reveal it unto men. He is, and hath ever been, immensely exalted beyond all that can either be recounted or perceived. From His retreat of glory His voice is ever proclaiming: “Verily, I am God; there is none other God besides Me, the All-Knowing, the All-Wise. I have manifested Myself unto men, and have sent down Him Who is the Day Spring of the signs of My Revelation. Through Him I have caused all creation to testify that there is none other God except Him, the Incomparable, the All-Informed, the All-Wise.” He Who is everlastingly hidden from the eyes of men can never be known except through His Manifestation, and His Manifestation can adduce no greater proof of the truth of His Mission than the proof of His own Person. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

July 10

Morning

How great the blessedness that awaiteth the king who will arise to aid My Cause in My kingdom, who will detach himself from all else but Me! Such a king is numbered with the companions of the Crimson Ark—the Ark which God hath prepared for the people of Bahá. All must glorify his name, must reverence his station, and aid him to unlock the cities with the keys of My Name, the omnipotent Protector of all that inhabit the visible and invisible kingdoms. Such a king is the very eye of mankind, the luminous ornament on the brow of creation, the fountainhead of blessings unto the whole world. Offer up, O people of Bahá, your substance, nay your very lives, for his assistance. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

Evening

July 9

Morning

Ages rolled away, until they attained their consummation in this, the Lord of days, the Day whereon the Day-Star of the Bayán manifested itself above the horizon of mercy, the Day in which the Beauty of the All-Glorious shone forth in the exalted person of ‘Alí-Muhammad, the Báb. No sooner did He reveal Himself, than all the people rose up against Him. By some He was denounced as one that hath uttered slanders against God, the Almighty, the Ancient of Days. Others regarded Him as a man smitten with madness, an allegation which I, Myself, have heard from the lips of one of the divines. Still others disputed His claim to be the Mouthpiece of God, and stigmatized Him as one who had stolen and used as his the words of the Almighty, who had perverted their meaning, and mingled them with his own. The Eye of Grandeur weepeth sore for the things which their mouths have uttered, while they continue to rejoice upon their seats. 

- Baha’u’llah  (‘Days of Remembrance’)

Evening

July 8

Morning

The world of existence is contingent, inasmuch as it is preceded by a cause, while essential preexistence hath ever been, and shall remain, confined to God, magnified be His glory. This statement is being made lest one be inclined to conclude from the earlier assertion, namely that creation hath no beginning and no end, that it is preexistent. True and essential preexistence is exclusively reserved to God, while the preexistence of the world is secondary and relative. All that hath been inferred about firstness, lastness and such hath in truth been derived from the sayings of the Prophets, Apostles, and Chosen Ones of God. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

Evening

July 7

Morning

Say: O people! Cast away, before the splendours of this Revelation, the things that ye possess, and cleave to that which God hath bidden you observe. Such is His command unto you, and He, verily, is best able to command. By My Beauty! My purpose in revealing these words is to cause all men to draw nigh unto God, the All-Glorious, the All-Praised. Beware lest ye deal with Me as ye dealt with My Herald.  Do not object, when the verses of God are sent down unto you from the Court of My favour, saying, “these do not proceed from an innate and untaught nature”, for that nature itself hath been created by My word and circleth round Me, if ye be of them that apprehend this truth. Inhale from the utterances of your Lord, the All-Merciful, the sweet smell of the garment of inner meanings, which hath been diffused throughout the entire creation and hath shed its fragrance over all created things. Happy are those who perceive it and hasten unto God with radiant hearts. 

- Baha'u'llah  (‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

Evening

July 6

Morning

We pray to God to graciously assist them that have been led astray to be just and fair-minded, and to make them aware of that whereof they have been heedless. He, in truth, is the All-Bounteous, the Most Generous. Debar not Thy servants, O my Lord, from the door of Thy grace, and drive them not away from the court of Thy presence. Assist them to dispel the mists of idle fancy, and to tear away the veils of vain imaginings and hopes. Thou art, verily, the All-Possessing, the Most High. No God is there but Thee, the Almighty, the Gracious. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

Evening

July 5

Morning

It behoveth the people of Bahá to render the Lord victorious through the power of their utterance and to admonish the people by their goodly deeds and character, inasmuch as deeds exert greater influence than words. 

- Baha’u’llah  (‘Words of Paradise’; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

Evening

July 4

Morning

Gracious God! Notwithstanding the warning which, in marvelously symbolic language and subtle allusions, hath been uttered in days past, and which was intended to awaken the peoples of the world and to prevent them from being deprived of their share of the billowing ocean of God’s grace, yet such things as have already been witnessed have come to pass! Reference to these things hath also been made in the Qur’án, as witnessed by this verse: “What can such expect but that God should come down to them overshadowed with clouds?” [Qur’án 2:210] A number of the divines, who hold firmly to the letter of the Word of God, have come to regard this verse as one of the signs of that expected resurrection which is born of their idle fancy. This, notwithstanding the fact that similar references have been made in most of the heavenly Books, and have been recorded in all the passages connected with the signs of the coming Manifestation. 

- Baha'u'llah  ('The Kitab-i-Iqan')

Evening

July 3

Morning

It behooveth us, therefore, to make the utmost endeavour, that, by God’s invisible assistance, these dark veils, these clouds of Heaven-sent trials, may not hinder us from beholding the beauty of His shining Countenance, and that we may recognize Him only by His own Self. And should we ask for a testimony of His truth, we should content ourselves with one, and only one; that thereby we may attain unto Him Who is the Fountain-head of infinite grace, and in Whose presence all the world’s abundance fadeth into nothingness, that we may cease to cavil at Him every day and to cleave unto our own idle fancy. 

- Baha'u'llah  ('The Kitab-i-Iqan')

Evening

July 2

Morning

These attributes of God are not, and have never been, vouchsafed specially unto certain Prophets, and withheld from others. Nay, all the Prophets of God, His well-favored, His holy and chosen Messengers are, without exception, the bearers of His names, and the embodiments of His attributes. They only differ in the intensity of their revelation, and the comparative potency of their light. Even as He hath revealed: “Some of the Apostles We have caused to excel the others.” 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

July 1

Morning

The entire creation hath been called into being through the Will of God, magnified be His glory, and peerless Adam hath been fashioned through the agency of His all-compelling Word, a Word which is the source, the wellspring, the repository, and the dawning-place of the intellect. From it all creation hath proceeded, and it is the channel of God’s primal grace. None can grasp the reality of the origin of creation save God, exalted be His glory, Whose knowledge embraceth all things both before and after they come into being. Creation hath neither beginning nor end, and none hath ever unravelled its mystery. Its knowledge hath ever been, and shall remain, hidden and preserved with those Who are the Repositories of divine knowledge. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

Evening

June 30

Morning

Ye are but vassals, O kings of the earth! He Who is the King of Kings hath appeared, arrayed in His most wondrous glory, and is summoning you unto Himself, the Help in Peril, the Self-Subsisting. Take heed lest pride deter you from recognizing the Source of Revelation, lest the things of this world shut you out as by a veil from Him Who is the Creator of heaven. Arise, and serve Him Who is the Desire of all nations, Who hath created you through a word from Him, and ordained you to be, for all time, the emblems of His sovereignty. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

Evening

June 29

Morning

Unveiled and unconcealed, this Wronged One hath, at all times, proclaimed before the face of all the peoples of the world that which will serve as the key for unlocking the doors of sciences, of arts, of knowledge, of well-being, of prosperity and wealth. 

- Baha’u’llah  (‘Tablet of the World’; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

Evening

June 28

Morning

These sanctified Mirrors, these Day Springs of ancient glory, are, one and all, the Exponents on earth of Him Who is the central Orb of the universe, its Essence and ultimate Purpose. From Him proceed their knowledge and power; from Him is derived their sovereignty. The beauty of their countenance is but a reflection of His image, and their revelation a sign of His deathless glory. They are the Treasuries of Divine knowledge, and the Repositories of celestial wisdom. Through them is transmitted a grace that is infinite, and by them is revealed the Light that can never fade.... These Tabernacles of Holiness, these Primal Mirrors which reflect the light of unfading glory, are but expressions of Him Who is the Invisible of the Invisibles. By the revelation of these Gems of Divine virtue all the names and attributes of God, such as knowledge and power, sovereignty and dominion, mercy and wisdom, glory, bounty, and grace, are made manifest. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

June 27

Morning

These are the “clouds” that cause the heavens of the knowledge and understanding of all that dwell on earth to be cloven asunder. Even as He hath revealed: “On that day shall the heaven be cloven by the clouds.” [Qur’án 25:25] Even as the clouds prevent the eyes of men from beholding the sun, so do these things hinder the souls of men from recognizing the light of the divine Luminary. To this beareth witness that which hath proceeded out of the mouth of the unbelievers as revealed in the sacred Book: “And they have said: ‘What manner of apostle is this? He eateth food, and walketh the streets. Unless an angel be sent down and take part in His warnings, we will not believe.’” [Qur’án 25:7] Other Prophets, similarly, have been subject to poverty and afflictions, to hunger, and to the ills and chances of this world. As these holy Persons were subject to such needs and wants, the people were, consequently, lost in the wilds of misgivings and doubts, and were afflicted with bewilderment and perplexity. How, they wondered, could such a person be sent down from God, assert His ascendancy over all the peoples and kindreds of the earth, and claim Himself to be the goal of all creation,—even as He hath said: “But for Thee, I would not have created all that are in heaven and on earth,”—and yet be subject to such trivial things? You must undoubtedly have been informed of the tribulations, the poverty, the ills, and the degradation that have befallen every Prophet of God and His companions.

- Baha'u'llah  ('The Kitab-i-Iqan')

Evening

June 26

Morning

Say: O people! We shall put to you a question in all truthfulness, taking God for a witness between you and Us. He, verily, is the Defender of the righteous.  Appear, then, before His Throne of glory and make reply with justice and fair-mindedness. Is it God Who is potent to achieve His purpose, or is it ye who enjoy such authority? Is it He Who is truly unconstrained, as ye imply when ye say that He doeth what He pleaseth and shall not be asked of His doings, or is it ye who wield such power, and who merely make such assertions out of blind imitation, as did your forebears at the appearance of every other Messenger of God? 

- Baha'u'llah  (‘Suriy-i-Haykal', ‘The Summons of the Lord of Hosts’)

Evening

June 25

Morning

The door of the knowledge of the Ancient of Days being thus closed in the face of all beings, the Source of infinite grace, according to His saying, “His grace hath transcended all things; My grace hath encompassed them all,” hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being, and tell of the subtleties of His imperishable Essence. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

June 24

Morning

Detachment is as the sun; in whatsoever heart it doth shine it quencheth the fire of covetousness and self. He whose sight is illumined with the light of understanding will assuredly detach himself from the world and the vanities thereof. 

- Baha’u’llah  (‘The Baha’i World' 1926-1928)

Evening

June 23

Morning

How many those who entered within the Abode of Paradise, the Seat wherein the throne of God had been established, and stood before their Lord, the Most Exalted, the Most Great, only to inquire about the four Gates or of some Imám of the Islamic Faith! [1] Such was the state of these souls, if ye be of them that comprehend. It is even as ye witness in the present day: those who have disbelieved in God and joined partners with Him cling to a single one of Our Names, and are debarred from recognizing Him Who is the Creator of all Names. We testify that such men are of a truth amongst the people of the Fire. They ask the sun to expound the words of the shadow, and the True One to explain the utterances of His creatures, could ye but perceive it! Say:  O people! The sun offereth naught save the effulgence of its own light and that which appeareth therefrom, whilst all else seek illumination from its rays. Fear God, and be not of the ignorant!  

- Baha'u'llah  (‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

[1] These are examples of the types of questions put to the Báb. According to the teachings of Shí’i Islám, leadership of the Islamic community belonged of right, after the passing of the Prophet Muhammad, to a line of twelve successors, descendants of His daughter Fátimih, known as “Imáms''. This line being eventually severed through the “occultation'' of the last Imám, communication with the latter was for a time maintained through a succession of four intermediaries known as “Gates''.

Evening

June 22

Morning

Let not the world and its vileness grieve you. Happy is he whom riches fill not with vain-glory, nor poverty with sorrow. 

- Baha’u’llah  (‘The Baha’i World' 1926-1928)

Evening