July 18

Morning

He, however, who denied God in His Truth, who turned his back upon Him and rebelled, who disbelieved and made mischief, the verdict of “impiety”, “blasphemy”, “death”, and “fire” was passed upon him. For, what blasphemy is greater than to turn unto the manifestations of Satan, to follow the doctors of oblivion and the people of rebellion? What impiety is more grievous than to deny the Lord on the day when faith itself is renewed and regenerated by God, the Almighty, the Beneficent? What death is more wretched than to flee from the Source of everlasting life? What fire is fiercer on the Day of Reckoning than that of remoteness from the divine Beauty and the celestial Glory? 

- Baha’u’llah  (‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)

Evening

July 17

Morning

And now, concerning His words: “And He shall send His angels....” By “angels” is meant those who, reinforced by the power of the spirit, have consumed, with the fire of the love of God, all human traits and limitations, and have clothed themselves with the attributes of the most exalted Beings and of the Cherubim. 

- Baha'u'llah  ('The Kitab-i-Iqan')

Evening

July 16

Morning

How veiled are ye, O My creatures...who, without any right, have consigned Him unto a mountain [Mákú], not one of whose inhabitants is worthy of mention.... With Him, which is with Me, there is no one except him who is one of the Letters of the Living of My Book. In His presence, which is My Presence, there is not at night even a lighted lamp! And yet, in places [of worship] which in varying degrees reach out unto Him, unnumbered lamps are shining! All that is on earth hath been created for Him, and all partake with delight of His benefits, and yet they are so veiled from Him as to refuse Him even a lamp! 

- The Báb  (From the Bayan, quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

Evening

July 15

Morning

O Salmán! The door of the knowledge of the Ancient Being hath ever been, and will continue for ever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Day Stars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

July 14

Morning

Ere long, thine eyes will behold the standards of divine power unfurled throughout all regions, and the signs of His triumphant might and sovereignty manifest in every land. As most of the divines have failed to apprehend the meaning of these verses [of the Qur’an], and have not grasped the significance of the Day of Resurrection, they therefore have foolishly interpreted these verses according to their idle and faulty conception. The one true God is My witness! Little perception is required to enable them to gather from the symbolic language of these two verses all that We have purposed to propound, and thus to attain, through the grace of the All-Merciful, the resplendent morn of certitude. 

- Baha'u'llah  ('The Kitab-i-Iqan')

Evening

July 13

Morning

Know then that “life” hath a twofold meaning. The first pertaineth to the appearance of man in an elemental body, and is as manifest to thine eminence and to others as the midday sun. This life cometh to an end with physical death, which is a God-ordained and inescapable reality. That life, however, which is mentioned in the Books of the Prophets and the Chosen Ones of God is the life of knowledge; that is to say, the servant’s recognition of the sign of the splendours wherewith He Who is the Source of all splendour hath Himself invested him, and his certitude of attaining unto the presence of God through the Manifestations of His Cause. This is that blessed and everlasting life that perisheth not: whosoever is quickened thereby shall never die, but will endure as long as His Lord and Creator will endure.

The first life, which pertaineth to the elemental body, will come to an end, as hath been revealed by God: “Every soul shall taste of death.” [Qur’án 3:185] But the second life, which ariseth from the knowledge of God, knoweth no death, as hath been revealed aforetime: “Him will We surely quicken to a blessed life.” [Qur’án 16:97] And in another passage concerning the martyrs: “Nay, they are alive and sustained by their Lord.” [Qur’án 3:169] And from the Traditions: “He who is a true believer liveth both in this world and in the world to come.” [From a Hadíth] Numerous examples of similar words are to be found in the Books of God and of the Embodiments of His justice. For the sake of brevity, however, We have contented Ourself with the above passages. 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

Evening

July 12

Morning

In truth, I declare, it [Baha’u’llah’s house in Baghdad] shall be so abased in the days to come as to cause tears to flow from every discerning eye.... And in the fulness of time, shall the Lord by the power of truth exalt it in the eyes of all the world, cause it to become the mighty standard of His domination, the shrine round which shall circle the concourse of the faithful.” How startling in His prediction, how reassuring His promise! 

- Baha’u’llah  (Quoted by Shoghi Effendi in a letter dated January 10, 1926, ‘Baha’i Administration’)

Evening

July 11

Morning

Know thou of a certainty that the Unseen can in no wise incarnate His Essence and reveal it unto men. He is, and hath ever been, immensely exalted beyond all that can either be recounted or perceived. From His retreat of glory His voice is ever proclaiming: “Verily, I am God; there is none other God besides Me, the All-Knowing, the All-Wise. I have manifested Myself unto men, and have sent down Him Who is the Day Spring of the signs of My Revelation. Through Him I have caused all creation to testify that there is none other God except Him, the Incomparable, the All-Informed, the All-Wise.” He Who is everlastingly hidden from the eyes of men can never be known except through His Manifestation, and His Manifestation can adduce no greater proof of the truth of His Mission than the proof of His own Person. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

July 10

Morning

How great the blessedness that awaiteth the king who will arise to aid My Cause in My kingdom, who will detach himself from all else but Me! Such a king is numbered with the companions of the Crimson Ark—the Ark which God hath prepared for the people of Bahá. All must glorify his name, must reverence his station, and aid him to unlock the cities with the keys of My Name, the omnipotent Protector of all that inhabit the visible and invisible kingdoms. Such a king is the very eye of mankind, the luminous ornament on the brow of creation, the fountainhead of blessings unto the whole world. Offer up, O people of Bahá, your substance, nay your very lives, for his assistance. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

Evening

July 9

Morning

Ages rolled away, until they attained their consummation in this, the Lord of days, the Day whereon the Day-Star of the Bayán manifested itself above the horizon of mercy, the Day in which the Beauty of the All-Glorious shone forth in the exalted person of ‘Alí-Muhammad, the Báb. No sooner did He reveal Himself, than all the people rose up against Him. By some He was denounced as one that hath uttered slanders against God, the Almighty, the Ancient of Days. Others regarded Him as a man smitten with madness, an allegation which I, Myself, have heard from the lips of one of the divines. Still others disputed His claim to be the Mouthpiece of God, and stigmatized Him as one who had stolen and used as his the words of the Almighty, who had perverted their meaning, and mingled them with his own. The Eye of Grandeur weepeth sore for the things which their mouths have uttered, while they continue to rejoice upon their seats. 

- Baha’u’llah  (‘Days of Remembrance’)

Evening

July 8

Morning

The world of existence is contingent, inasmuch as it is preceded by a cause, while essential preexistence hath ever been, and shall remain, confined to God, magnified be His glory. This statement is being made lest one be inclined to conclude from the earlier assertion, namely that creation hath no beginning and no end, that it is preexistent. True and essential preexistence is exclusively reserved to God, while the preexistence of the world is secondary and relative. All that hath been inferred about firstness, lastness and such hath in truth been derived from the sayings of the Prophets, Apostles, and Chosen Ones of God. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

Evening

July 7

Morning

Say: O people! Cast away, before the splendours of this Revelation, the things that ye possess, and cleave to that which God hath bidden you observe. Such is His command unto you, and He, verily, is best able to command. By My Beauty! My purpose in revealing these words is to cause all men to draw nigh unto God, the All-Glorious, the All-Praised. Beware lest ye deal with Me as ye dealt with My Herald.  Do not object, when the verses of God are sent down unto you from the Court of My favour, saying, “these do not proceed from an innate and untaught nature”, for that nature itself hath been created by My word and circleth round Me, if ye be of them that apprehend this truth. Inhale from the utterances of your Lord, the All-Merciful, the sweet smell of the garment of inner meanings, which hath been diffused throughout the entire creation and hath shed its fragrance over all created things. Happy are those who perceive it and hasten unto God with radiant hearts. 

- Baha'u'llah  (‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

Evening

July 6

Morning

We pray to God to graciously assist them that have been led astray to be just and fair-minded, and to make them aware of that whereof they have been heedless. He, in truth, is the All-Bounteous, the Most Generous. Debar not Thy servants, O my Lord, from the door of Thy grace, and drive them not away from the court of Thy presence. Assist them to dispel the mists of idle fancy, and to tear away the veils of vain imaginings and hopes. Thou art, verily, the All-Possessing, the Most High. No God is there but Thee, the Almighty, the Gracious. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

Evening

July 5

Morning

It behoveth the people of Bahá to render the Lord victorious through the power of their utterance and to admonish the people by their goodly deeds and character, inasmuch as deeds exert greater influence than words. 

- Baha’u’llah  (‘Words of Paradise’; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

Evening

July 4

Morning

Gracious God! Notwithstanding the warning which, in marvelously symbolic language and subtle allusions, hath been uttered in days past, and which was intended to awaken the peoples of the world and to prevent them from being deprived of their share of the billowing ocean of God’s grace, yet such things as have already been witnessed have come to pass! Reference to these things hath also been made in the Qur’án, as witnessed by this verse: “What can such expect but that God should come down to them overshadowed with clouds?” [Qur’án 2:210] A number of the divines, who hold firmly to the letter of the Word of God, have come to regard this verse as one of the signs of that expected resurrection which is born of their idle fancy. This, notwithstanding the fact that similar references have been made in most of the heavenly Books, and have been recorded in all the passages connected with the signs of the coming Manifestation. 

- Baha'u'llah  ('The Kitab-i-Iqan')

Evening

July 3

Morning

It behooveth us, therefore, to make the utmost endeavour, that, by God’s invisible assistance, these dark veils, these clouds of Heaven-sent trials, may not hinder us from beholding the beauty of His shining Countenance, and that we may recognize Him only by His own Self. And should we ask for a testimony of His truth, we should content ourselves with one, and only one; that thereby we may attain unto Him Who is the Fountain-head of infinite grace, and in Whose presence all the world’s abundance fadeth into nothingness, that we may cease to cavil at Him every day and to cleave unto our own idle fancy. 

- Baha'u'llah  ('The Kitab-i-Iqan')

Evening

July 2

Morning

These attributes of God are not, and have never been, vouchsafed specially unto certain Prophets, and withheld from others. Nay, all the Prophets of God, His well-favored, His holy and chosen Messengers are, without exception, the bearers of His names, and the embodiments of His attributes. They only differ in the intensity of their revelation, and the comparative potency of their light. Even as He hath revealed: “Some of the Apostles We have caused to excel the others.” 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

Evening

July 1

Morning

The entire creation hath been called into being through the Will of God, magnified be His glory, and peerless Adam hath been fashioned through the agency of His all-compelling Word, a Word which is the source, the wellspring, the repository, and the dawning-place of the intellect. From it all creation hath proceeded, and it is the channel of God’s primal grace. None can grasp the reality of the origin of creation save God, exalted be His glory, Whose knowledge embraceth all things both before and after they come into being. Creation hath neither beginning nor end, and none hath ever unravelled its mystery. Its knowledge hath ever been, and shall remain, hidden and preserved with those Who are the Repositories of divine knowledge. 

- Baha’u’llah  (‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

Evening

June 30

Morning

Ye are but vassals, O kings of the earth! He Who is the King of Kings hath appeared, arrayed in His most wondrous glory, and is summoning you unto Himself, the Help in Peril, the Self-Subsisting. Take heed lest pride deter you from recognizing the Source of Revelation, lest the things of this world shut you out as by a veil from Him Who is the Creator of heaven. Arise, and serve Him Who is the Desire of all nations, Who hath created you through a word from Him, and ordained you to be, for all time, the emblems of His sovereignty. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

Evening

June 29

Morning

Unveiled and unconcealed, this Wronged One hath, at all times, proclaimed before the face of all the peoples of the world that which will serve as the key for unlocking the doors of sciences, of arts, of knowledge, of well-being, of prosperity and wealth. 

- Baha’u’llah  (‘Tablet of the World’; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

Evening