Morning
None among the Manifestations of old, except to a prescribed degree, hath ever completely apprehended the nature of this Revelation.
- Baha’u’llah (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)
Evening
July 23
Morning
Bring then into being, by Our leave, resplendent mirrors and
exalted letters that shall testify to Thy sovereignty and dominion, bear
witness to Thy might and glory, and be the manifestations of Thy Names amidst
mankind. We have caused Thee again to be the Origin and the Creator of all
mirrors, even as We brought them forth from Thee aforetime. And We shall cause
Thee to return unto Mine own Self, even as We called Thee forth in the
beginning. Thy Lord, verily, is the Unconstrained, the All-Powerful, the All-Compelling.
Warn, then, these mirrors, once they have been made manifest, lest they swell
with pride before their Creator and Fashioner when He appeareth amongst them,
or let the trappings of leadership delude and debar them from bowing in
submission before God, the Almighty, the All-Beauteous.
Say: O concourse of mirrors! Ye are but a creation of My will and have come to exist by virtue of My command. Beware lest ye deny the verses of My Lord, and be of them who have wrought injustice and are numbered with the lost. Beware lest ye cling unto that which ye possess, or take pride in your fame and renown. That which behoveth you is to wholly detach yourselves from all that is in the heavens and on the earth. Thus hath it been ordained by Him Who is the All-Powerful, the Almighty.
- Baha'u'llah (‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)
Evening
July 22
Morning
We have made Thee [‘Abdu’l-Baha] a shelter for all mankind, a shield unto all who are in heaven and on earth, a stronghold for whosoever hath believed in God, the Incomparable, the All-Knowing. God grant that through Thee He may protect them, may enrich and sustain them, that He may inspire Thee with that which shall be a wellspring of wealth unto all created things, an ocean of bounty unto all men, and the dayspring of mercy unto all peoples.
- Baha’u’llah (Quoted by Shoghi Effendi in ‘The World Order of Baha’u’llah’)
Evening
July 21
Morning
O Thou [‘Abdu’l-Baha] Who art the apple of Mine eye! My glory, the ocean of My loving-kindness, the sun of My bounty, the heaven of My mercy rest upon Thee. We pray God to illumine the world through Thy knowledge and wisdom, to ordain for Thee that which will gladden Thine heart and impart consolation to Thine eyes.
- Baha’u’llah (Quoted by Shoghi Effendi in ‘The World
Order of Baha’u’llah’)
Evening
July 20
Morning
The Bearers of the Trust of God are made manifest unto the
peoples of the earth as the Exponents of a new Cause and the Revealers of a new
Message. Inasmuch as these Birds of the celestial Throne are all sent down from
the heaven of the Will of God, and as they all arise to proclaim His
irresistible Faith, they, therefore, are regarded as one soul and the same
person. For they all drink from the one Cup of the love of God, and all partake
of the fruit of the same Tree of Oneness.
These Manifestations of God have each a twofold station. One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attributes, thou hast not erred from the truth…The other station is the station of distinction, and pertaineth to the world of creation, and to the limitations thereof. In this respect, each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined revelation, and specially designated limitations.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah’)
Evening
July 19
Morning
O Living Temple! We, verily, have made Thee a mirror unto the kingdom of names, that Thou mayest be, amidst all mankind, a sign of My sovereignty, a herald unto My presence, a summoner unto My beauty, and a guide unto My straight and perspicuous Path. We have exalted Thy Name among Our servants as a bounty from Our presence. I, verily, am the All-Bountiful, the Ancient of Days. We have, moreover, adorned Thee with the ornament of Our own Self, and have imparted unto Thee Our Word, that Thou mayest ordain in this contingent world whatsoever Thou willest and accomplish whatsoever Thou pleasest. We have destined for Thee all the good of the heavens and of the earth, and decreed that none may attain unto a portion thereof unless he entereth beneath Thy shadow, as bidden by Thy Lord, the All-Knowing, the All-Informed. We have conferred upon Thee the Staff of authority and the Writ of judgement, that Thou mayest test the wisdom of every command. We have caused the oceans of inner meaning and explanation to surge from Thy heart in remembrance of Thy Lord, the God of mercy, that Thou mayest render thanks and praise unto Him and be of those who are truly thankful. We have singled Thee out from amongst all Our creatures, and have appointed Thee as the Manifestation of Our own Self unto all who are in the heavens and on the earth.
- Baha'u'llah (‘Suriy-i-Haykal, ‘The Summons of the Lord of Hosts’)
Evening
July 18
Morning
He, however, who denied God in His Truth, who turned his back upon Him and rebelled, who disbelieved and made mischief, the verdict of “impiety”, “blasphemy”, “death”, and “fire” was passed upon him. For, what blasphemy is greater than to turn unto the manifestations of Satan, to follow the doctors of oblivion and the people of rebellion? What impiety is more grievous than to deny the Lord on the day when faith itself is renewed and regenerated by God, the Almighty, the Beneficent? What death is more wretched than to flee from the Source of everlasting life? What fire is fiercer on the Day of Reckoning than that of remoteness from the divine Beauty and the celestial Glory?
- Baha’u’llah (‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)
Evening
July 17
Morning
And now, concerning His words: “And He shall send His angels....” By “angels” is meant those who, reinforced by the power of the spirit, have consumed, with the fire of the love of God, all human traits and limitations, and have clothed themselves with the attributes of the most exalted Beings and of the Cherubim.
- Baha'u'llah ('The Kitab-i-Iqan')
Evening
July 16
Morning
How veiled are ye, O My creatures...who, without any right, have consigned Him unto a mountain [Mákú], not one of whose inhabitants is worthy of mention.... With Him, which is with Me, there is no one except him who is one of the Letters of the Living of My Book. In His presence, which is My Presence, there is not at night even a lighted lamp! And yet, in places [of worship] which in varying degrees reach out unto Him, unnumbered lamps are shining! All that is on earth hath been created for Him, and all partake with delight of His benefits, and yet they are so veiled from Him as to refuse Him even a lamp!
- The Báb (From the Bayan, quoted by Shoghi Effendi in ‘The
Promised Day Is Come’)
Evening
July 15
Morning
O Salmán! The door of the knowledge of the Ancient Being hath ever been, and will continue for ever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Day Stars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah’)
Evening
July 14
Morning
Ere long, thine eyes will behold the standards of divine power unfurled throughout all regions, and the signs of His triumphant might and sovereignty manifest in every land. As most of the divines have failed to apprehend the meaning of these verses [of the Qur’an], and have not grasped the significance of the Day of Resurrection, they therefore have foolishly interpreted these verses according to their idle and faulty conception. The one true God is My witness! Little perception is required to enable them to gather from the symbolic language of these two verses all that We have purposed to propound, and thus to attain, through the grace of the All-Merciful, the resplendent morn of certitude.
- Baha'u'llah ('The Kitab-i-Iqan')
Evening
July 13
Morning
Know then that “life” hath a twofold meaning. The first
pertaineth to the appearance of man in an elemental body, and is as manifest to
thine eminence and to others as the midday sun. This life cometh to an end with
physical death, which is a God-ordained and inescapable reality. That life,
however, which is mentioned in the Books of the Prophets and the Chosen Ones of
God is the life of knowledge; that is to say, the servant’s recognition of the
sign of the splendours wherewith He Who is the Source of all splendour hath
Himself invested him, and his certitude of attaining unto the presence of God
through the Manifestations of His Cause. This is that blessed and everlasting
life that perisheth not: whosoever is quickened thereby shall never die, but
will endure as long as His Lord and Creator will endure.
The first life, which pertaineth to the elemental body, will come to an end, as hath been revealed by God: “Every soul shall taste of death.” [Qur’án 3:185] But the second life, which ariseth from the knowledge of God, knoweth no death, as hath been revealed aforetime: “Him will We surely quicken to a blessed life.” [Qur’án 16:97] And in another passage concerning the martyrs: “Nay, they are alive and sustained by their Lord.” [Qur’án 3:169] And from the Traditions: “He who is a true believer liveth both in this world and in the world to come.” [From a Hadíth] Numerous examples of similar words are to be found in the Books of God and of the Embodiments of His justice. For the sake of brevity, however, We have contented Ourself with the above passages.
- Baha’u’llah (‘Gems of Divine Mysteries’)
Evening
July 12
Morning
In truth, I declare, it [Baha’u’llah’s house in Baghdad] shall be so abased in the days to come as to cause tears to flow from every discerning eye.... And in the fulness of time, shall the Lord by the power of truth exalt it in the eyes of all the world, cause it to become the mighty standard of His domination, the shrine round which shall circle the concourse of the faithful.” How startling in His prediction, how reassuring His promise!
- Baha’u’llah (Quoted by Shoghi Effendi in a letter dated January 10, 1926,
‘Baha’i Administration’)
Evening
July 11
Morning
Know thou of a certainty that the Unseen can in no wise incarnate His Essence and reveal it unto men. He is, and hath ever been, immensely exalted beyond all that can either be recounted or perceived. From His retreat of glory His voice is ever proclaiming: “Verily, I am God; there is none other God besides Me, the All-Knowing, the All-Wise. I have manifested Myself unto men, and have sent down Him Who is the Day Spring of the signs of My Revelation. Through Him I have caused all creation to testify that there is none other God except Him, the Incomparable, the All-Informed, the All-Wise.” He Who is everlastingly hidden from the eyes of men can never be known except through His Manifestation, and His Manifestation can adduce no greater proof of the truth of His Mission than the proof of His own Person.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah’)
Evening
July 10
Morning
How great the blessedness that awaiteth the king who will arise to aid My Cause in My kingdom, who will detach himself from all else but Me! Such a king is numbered with the companions of the Crimson Ark—the Ark which God hath prepared for the people of Bahá. All must glorify his name, must reverence his station, and aid him to unlock the cities with the keys of My Name, the omnipotent Protector of all that inhabit the visible and invisible kingdoms. Such a king is the very eye of mankind, the luminous ornament on the brow of creation, the fountainhead of blessings unto the whole world. Offer up, O people of Bahá, your substance, nay your very lives, for his assistance.
- Baha’u’llah (‘The Kitab-i-Aqdas’)
Evening
July 9
Morning
Ages rolled away, until they attained their consummation in this, the Lord of days, the Day whereon the Day-Star of the Bayán manifested itself above the horizon of mercy, the Day in which the Beauty of the All-Glorious shone forth in the exalted person of ‘Alí-Muhammad, the Báb. No sooner did He reveal Himself, than all the people rose up against Him. By some He was denounced as one that hath uttered slanders against God, the Almighty, the Ancient of Days. Others regarded Him as a man smitten with madness, an allegation which I, Myself, have heard from the lips of one of the divines. Still others disputed His claim to be the Mouthpiece of God, and stigmatized Him as one who had stolen and used as his the words of the Almighty, who had perverted their meaning, and mingled them with his own. The Eye of Grandeur weepeth sore for the things which their mouths have uttered, while they continue to rejoice upon their seats.
- Baha’u’llah (‘Days of Remembrance’)
Evening
July 8
Morning
The world of existence is contingent, inasmuch as it is preceded by a cause, while essential preexistence hath ever been, and shall remain, confined to God, magnified be His glory. This statement is being made lest one be inclined to conclude from the earlier assertion, namely that creation hath no beginning and no end, that it is preexistent. True and essential preexistence is exclusively reserved to God, while the preexistence of the world is secondary and relative. All that hath been inferred about firstness, lastness and such hath in truth been derived from the sayings of the Prophets, Apostles, and Chosen Ones of God.
- Baha’u’llah (‘The Tabernacle of Unity,
Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)
Evening
July 7
Morning
Say: O people! Cast away, before the splendours of this Revelation, the things that ye possess, and cleave to that which God hath bidden you observe. Such is His command unto you, and He, verily, is best able to command. By My Beauty! My purpose in revealing these words is to cause all men to draw nigh unto God, the All-Glorious, the All-Praised. Beware lest ye deal with Me as ye dealt with My Herald. Do not object, when the verses of God are sent down unto you from the Court of My favour, saying, “these do not proceed from an innate and untaught nature”, for that nature itself hath been created by My word and circleth round Me, if ye be of them that apprehend this truth. Inhale from the utterances of your Lord, the All-Merciful, the sweet smell of the garment of inner meanings, which hath been diffused throughout the entire creation and hath shed its fragrance over all created things. Happy are those who perceive it and hasten unto God with radiant hearts.
- Baha'u'llah (‘Suriy-i-Haykal, ‘The Summons of the
Lord of Hosts’)
Evening
July 6
Morning
We pray to God to graciously assist them that have been led astray to be just and fair-minded, and to make them aware of that whereof they have been heedless. He, in truth, is the All-Bounteous, the Most Generous. Debar not Thy servants, O my Lord, from the door of Thy grace, and drive them not away from the court of Thy presence. Assist them to dispel the mists of idle fancy, and to tear away the veils of vain imaginings and hopes. Thou art, verily, the All-Possessing, the Most High. No God is there but Thee, the Almighty, the Gracious.
- Baha’u’llah (‘Epistle to the Son of the Wolf’)
Evening
July 5
Morning
It behoveth the people of Bahá to render the Lord victorious through the power of their utterance and to admonish the people by their goodly deeds and character, inasmuch as deeds exert greater influence than words.
- Baha’u’llah (‘Words of Paradise’; ‘Tablets of Baha’u’llah revealed after the
Kitab-i-Aqdas’)
Evening
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