August 31

Say, O followers of the Son! [Christ] Have ye shut out yourselves from Me by reason of My Name? Wherefore ponder ye not in your hearts? Day and night ye have been calling upon your Lord, the Omnipotent, but when He came from the heaven of eternity in His great glory, ye turned aside from Him and remained sunk in heedlessness.

Consider those who rejected the Spirit when He came unto them with manifest dominion. How numerous the Pharisees who had secluded themselves in synagogues in His name, lamenting over their separation from Him, and yet when the portals of reunion were flung open and the divine Luminary shone resplendent from the Dayspring of Beauty, they disbelieved in God, the Exalted, the Mighty. They failed to attain His presence, notwithstanding that His advent had been promised them in the Book of Isaiah as well as in the Books of the Prophets and the Messengers. No one from among them turned his face towards the Dayspring of divine bounty except such as were destitute of any power amongst men. And yet, today, every man endowed with power and invested with sovereignty prideth himself on His Name. Moreover, call thou to mind the one who sentenced Jesus to death. He was the most learned of his age in his own country, whilst he who was only a fisherman believed in Him. Take good heed and be of them that observe the warning. (Baha’u’llah, Lawh-i-Aqdas (The Most Holy Tablet) [Sometimes referred to as Tablet to the Christians],‘Tablets of Baha’u’llah Revealed after the Kitab-i-Aqdas’)

August 30

All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things, a Day so blest that past ages and centuries can never hope to rival it, a Day in which the countenance of the Ancient of Days hath turned towards His holy seat. Thereupon the voices of all created things, and beyond them those of the Concourse on High, were heard calling aloud: ‘Haste thee, O Carmel, for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.’ (Baha’u’llah, Lawh-i-Karmil (Tablet of Carmel); ‘Tablets of Baha’u’llah Revealed after the Kitab-i-Aqdas’)

August 29

Praise be to the all-perceiving, the ever-abiding Lord Who, from a dewdrop out of the ocean of His grace, hath reared the firmament of existence, adorned it with the stars of knowledge, and admitted man into the lofty court of insight and understanding. This dewdrop, which is the Primal Word of God, is at times called the Water of Life, inasmuch as it quickeneth with the waters of knowledge them that have perished in the wilderness of ignorance. Again it is called the Primal Light, a light born of the Sun of divine knowledge, through whose effulgence the first stirrings of existence were made plain and manifest. Such manifestations are the expressions of the grace of Him Who is the Peerless, the All-Wise. He it is who knoweth and bestoweth all. He it is who transcendeth all that hath been said or heard. His knowledge will remain forever above the grasp of human vision and understanding and beyond the reach of human words and deeds. To the truth of this utterance existence itself and all that hath appeared therefrom bear eloquent testimony. (Baha’u’llah, ‘The Tabernacle of Unity Bahá’u’lláh’s Responses to Mánikchí Ṣáḥib and Other Writings’)

August 28

As to those who deny Him Who is the Sublime Gate of God for them We have prepared, as justly decreed by God, a sore torment. And He, God, is the Mighty, the Wise… O peoples of the earth! I swear by your Lord! Ye shall act as former generations have acted. Warn ye, then, yourselves of the terrible, the most grievous vengeance of God. For God is, verily, potent over all things… By My glory! I will make the infidels to taste, with the hands of My power, retributions unknown of anyone except Me, and will waft over the faithful those musk-scented breaths which I have nursed in the midmost heart of My throne. (The Báb, a few passages quoted by Shoghi Effendi in the Promised Day is Come)

August 27

The Great Being saith: The heaven of statesmanship is made luminous and resplendent by the brightness of the light of these blessed words which hath dawned from the dayspring of the Will of God: It behoveth every ruler to weigh his own being every day in the balance of equity and justice and then to judge between men and counsel them to do that which would direct their steps unto the path of wisdom and understanding. This is the cornerstone of statesmanship and the essence thereof. From these words every enlightened man of wisdom will readily perceive that which will foster such aims as the welfare, security and protection of mankind and the safety of human lives. Were men of insight to quaff their fill from the ocean of inner meanings which lie enshrined in these words and become acquainted therewith, they would bear witness to the sublimity and the excellence of this utterance. If this lowly one were to set forth that which he perceiveth, all would testify unto God's consummate wisdom. The secrets of statesmanship and that of which the people are in need lie enfolded within these words. This lowly servant earnestly entreateth the One true God - exalted be His glory - to illumine the eyes of the people of the world with the splendour of the light of wisdom that they, one and all, may recognize that which is indispensable in this day. (Baha’u’llah, From Lawh-i-Maqsúd, ‘Tablets of Bahá'u'lláh Revealed After the Kitáb-i-Aqdas’; compilation ‘Professions’, prepared by the Research Department of the Universal House of Justice)

August 26

O Living Temple! We, verily, have made Thee a mirror unto the kingdom of names, that Thou mayest be, amidst all mankind, a sign of My sovereignty, a herald unto My presence, a summoner unto My beauty, and a guide unto My straight and perspicuous Path. We have exalted Thy Name among Our servants as a bounty from Our presence. I, verily, am the All-Bountiful, the Ancient of Days. We have, moreover, adorned Thee with the ornament of Our own Self, and have imparted unto Thee Our Word, that Thou mayest ordain in this contingent world whatsoever Thou willest and accomplish whatsoever Thou pleasest. We have destined for Thee all the good of the heavens and of the earth, and decreed that none may attain unto a portion thereof unless he entereth beneath Thy shadow, as bidden by Thy Lord, the All-Knowing, the All-Informed. We have conferred upon Thee the Staff of authority and the Writ of judgement, that Thou mayest test the wisdom of every command. We have caused the oceans of inner meaning and explanation to surge from Thy heart in remembrance of Thy Lord, the God of mercy, that Thou mayest render thanks and praise unto Him and be of those who are truly thankful. We have singled Thee out from amongst all Our creatures, and have appointed Thee as the Manifestation of Our own Self unto all who are in the heavens and on the earth. (Baha'u'llah, The Summons of the Lord of Hosts)

August 25

By the righteousness of God should a man, all alone , arise in the name of Bahá and put on the armor of His love, him will the Almighty cause to be victorious, though the forces of earth and heaven be arrayed against him. (Baha’u’llah, quoted by Shoghi Effendi in Quoted in ‘The World Order of Bahá'u'lláh’; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

August 24

I beseech Thee, O my God, by all the transcendent glory of Thy Name, to clothe Thy loved ones in the robe of justice and to illumine their beings with the light of trustworthiness. Thou art the One Who hath power to do as He pleaseth and Who holdeth within His grasp the reins of all things, visible and invisible.  (Baha’u’llah, The Compilation of Compilations, Vol. II, Trustworthiness)

August 23

It is enjoined upon every one of you to engage in some form of occupation, such as crafts, trades and the like. We have graciously exalted your engagement in such work to the rank of worship unto God, the True One. Ponder ye in your hearts the grace and the blessings of God and render thanks unto Him at eventide and at dawn. Waste not your time in idleness and sloth. Occupy yourselves with that which profiteth yourselves and others. Thus hath it been decreed in this Tablet from whose horizon the day-star of wisdom and utterance shineth resplendent.

The most despised of men in the sight of God are those who sit idly and beg. Hold ye fast unto the cord of material means, placing your whole trust in God, the Provider of all means. When anyone occupieth himself in a craft or trade, such occupation itself is regarded in the estimation of God as an act of worship; and this is naught but a token of His infinite and all-pervasive bounty.  (Bahá'u'lláh, Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas; The Compilation of Compilations, vol. III, Social and Economic Development)

August 22

Weigh not the Book of God with such standards and sciences as are current amongst you, for the Book itself is the unerring Balance established amongst men. In this most perfect Balance whatsoever the peoples and kindreds of the earth possess must be weighed, while the measure of its weight should be tested according to its own standard, did ye but know it. (Baha’u’llah, ‘The Kitáb-i-Aqdas’, The Compilation of Compilations, vol. III, Scholarship)

August 21

Inspire then my soul, O my God, with Thy wondrous remembrance, that I may glorify Thy name. Number me not with them who read Thy words and fail to find Thy hidden gift which, as decreed by Thee, is contained therein, and which quickeneth the souls of Thy creatures and the hearts of Thy servants.... (Baha’u’llah, ‘Prayers and Meditations by Bahá'u'lláh’, The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

August 20

O ye members of Assemblies in that land and in other countries! Take ye counsel together, and let your concern be only for that which profiteth mankind, and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay, its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires, and have erred grievously. And if at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before. Thus informeth you the All-Knowing, the All-Wise… That which God hath ordained as the sovereign remedy and mightiest instrument for the healing of the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful, and inspired Physician. By My life! This is the truth, and all else naught but error. (Baha'u'llah, from the Tablet to Queen Victoria, cited in Shoghi Effendi, ‘The World Order of Bahá'u'lláh: Selected Letters’; The Compilation of Compilations, vol. II, Peace)

August 19

Say: The appointed Day is come. This is the Springtime of benevolent deeds, were ye of them that comprehend. Strive ye with all your might, O people, that ye may bring forth that which will truly profit you in the worlds of your Lord, the All-Glorious, the All-Praised. (Baha’u’llah, The Compilation of Compilation, vol. I, Huqúqu'lláh)

August 18

It beseemeth ... the ... officials of the Government to convene a gathering and choose one of the divers languages, and likewise one of the existing scripts, or else to create a new language and a new scripts to be taught children in schools throughout the world. They would, in this way, be acquiring only two languages, one their own native tongue, the other the language in which all the peoples of the world would converse. Were men to take fast hold on that which hath been mentioned, the whole earth would come to be regarded as one country, and the people would be relieved and freed from the necessity of acquiring and teaching different languages.... (Baha’u’llah, ‘Epistle to the Son of the Wolf’, The Compilation of Compilations, vol. I, Baha’i Education)

August 17

Whatsoever occurreth in the world of being is light for His loved ones and fire for the people of sedition and strife. Even if all the losses of the world were to be sustained by one of the friends of God, he would still profit thereby, whereas true loss would be borne by such as are wayward, ignorant and contemptuous. Although the author [Sa'di, Muslihu'd-Din of Shiraz (d. 691 A.H./1292 A.D.), famed author of the "Gulistan" and other poetical works.] of the following saying had intended it otherwise, yet We find it pertinent to the operation of God's immutable Will:

"Even or odd, thou shalt win the wager." The friends of God shall win and profit under all conditions, and shall attain true wealth. In fire they remain cold, and from water they emerge dry. Their affairs are at variance with the affairs of men. Gain is their lot, whatever the deal. To this testifieth every wise one with a discerning eye, and every fair-minded one with a hearing ear. (Baha’u’llah, The Compilation of Compilations vol. I, Crisis and Victory)

August 16

Let your vision be world-embracing, rather than confined to your own self . . .  (Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’, compilation’ Psychology and Knowledge of Self’, prepared by the Research Department of the Universal House of Justice)

August 15

True loss is for him whose days have been spent in utter ignorance of his self. (Baha’u’llah, ‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas,’ compilation’ Psychology and Knowledge of Self’, prepared by the Research Department of the Universal House of Justice)

August 14

Well is it with the physician who cureth ailments in My hallowed and dearly-cherished Name. (Bahá'u'lláh; compilation ‘Professions’, prepared by the Research Department of the Universal House of Justice)

August 13

Know thou that religion is as heaven; and fasting and obligatory prayer are its sun and its moon. We entreat God, exalted and glorified be He, to graciously aid everyone who acteth according to His will and good-pleasure. (Baha’u’llah, compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice)

August 12

O My eminent friend! Those who progress in mystic wayfaring are of four kinds. I shall describe them in brief, that the grades and qualities of each kind may become plain to thee.

The First Valley

If the travelers seek after the goal of the Intended One (maqsúd), this station appertaineth to the self — but that self which is “The Self of God standing within Him with laws.” [A Muslim Hadith(tradition)]

On this plane, the self is not rejected but beloved; it is well-pleasing and not to be shunned. Although at the beginning, this plane is the realm of conflict, yet it endeth in attainment to the throne of splendor. As they have said: “O Abraham of this day, O Friend Abraham of the Spirit! Kill these four birds of prey,” [The Mathnaví. Here Rúmí tells a story of four evil birds which, when put to death, changed into four birds of goodness. The allegory refers to subduing evil qualities and replacing them with good.] that after death the riddle of life may be unraveled.

This is the plane of the soul who is pleasing unto God. (Baha’u’llah, The Four Valleys)