In all things it is necessary to consult. This matter should be forcibly stressed by thee, so that consultation may be observed by all. The intent of what hath been revealed from the Pen of the Most High is that consultation may be fully carried out among the friends, inasmuch as it is and will always be a cause of awareness and of awakening and a source of good and well-being. (Baha’u’llah, The Compilation of Compilations, vol. I, Consultation)
February 18
To every discerning and illumined heart it is evident that God, the unknowable Essence, the divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress. Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery. He is and hath ever been veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men. "No vision taketh in Him, but He taketh in all vision; He is the Subtile, the All-Perceiving."[Qur'án 6:103.] No tie of direct intercourse can possibly bind Him to His creatures. He standeth exalted beyond and above all separation and union, all proximity and remoteness. No sign can indicate His presence or His absence; inasmuch as by a word of His command all that are in heaven and on earth have come to exist, and by His wish, which is the Primal Will itself, all have stepped out of utter nothingness into the realm of being, the world of the visible. …
February 17
Pay thou no heed to the humiliation to which the loved ones of God have in this Day been subjected. This humiliation is the pride and glory of all temporal honor and worldly elevation. What greater honor can be imagined than the honor conferred by the Tongue of the Ancient of Days when He calleth to remembrance His loved ones in His Most Great Prison? The day is approaching when the intervening clouds will have been completely dissipated, when the light of the words, "All honor belongeth unto God and unto them that love Him," will have appeared, as manifest as the sun, above the horizon of the Will of the Almighty.
February 16
Let each morn be better than its eve and each morrow richer than its yesterday. Man's merit lieth in service and virtue and not in the pageantry of wealth and riches.... Guard against idleness and sloth, and cling unto that which profiteth mankind, whether young or old, whether high or low.... (Baha’u’llah,’Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. I, Excellence in All Things)
February 15
Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom....(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, Baha’i Education)
February 14
In all circumstances they should conduct themselves with moderation; if the meal be only one course this is more pleasing in the sight of God; however, according to their means, they should seek to have this single dish be of good quality. (Baha’u’llah, ‘Kitáb-i-Badi’; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)
February 13
Consultation bestoweth greater awareness and transmuteth conjecture into certitude. It is a shining light which, in a dark world, leadeth the way and guideth. For everything there is and will continue to be a station of perfection and maturity. The maturity of the gift of understanding is made manifest through consultation. (Baha’u’llah, The Compilation of Compilations, vol. I, Consultation)
February 12
Thou hadst made reference in thy letter to agriculture. On this matter He hath laid down the following universal rule: that it is incumbent upon everyone, even should he be resident in a particular land for no more than a single day, to become engaged in some craft or trade, or agriculture, and that the very pursuit of such a calling is, in the eyes of the one true God, identical with worship. This rule was exemplified by the Bahá'í community at the time when they were facing exile from 'Iraq, for, while they were making arrangements for their journey, they occupied themselves in cultivating the land; and when they set out, instructions were given for the fruits of their labours to be distributed amongst the friends. (Baha’u’llah, from a Tablet to an individual believer, translated from the Persian; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)
February 11
He -- glorified be His mention -- resembleth the sun. Were unnumbered mirrors to be placed before it, each would, according to its capacity, reflect the splendour of that sun, and were none to be placed before it, it would still continue to rise and set, and the mirrors alone would be veiled from its light. I, verily, have not fallen short of My duty to admonish that people, and to devise means whereby they may turn towards God, their Lord, and believe in God, their Creator. If, on the day of His Revelation, all that are on earth bear Him allegiance, Mine inmost being will rejoice, inasmuch as all will have attained the summit of their existence, and will have been brought face to face with their Beloved, and will have recognized, to the fullest extent attainable in the world of being, the splendour of Him Who is the Desire of their hearts. If not, My soul will indeed be saddened. I truly have nurtured all things for this purpose. How, then, can anyone be veiled from Him? For this have I called upon God, and will continue to call upon Him. He, verily, is nigh, ready to answer. (The Báb, Selections from the Writings of the Báb)
February 10
When God sent forth His Prophet Muhammad, on that day the termination of the prophetic cycle was foreordained in the knowledge of God. Yea, that promise hath indeed come true and the decree of God hath been accomplished as He hath ordained. Assuredly we are today living in the Days of God. These are the glorious days on the like of which the sun hath never risen in the past. These are the days which the people in bygone times eagerly expected. What hath then befallen you that ye are fast asleep? These are the days wherein God hath caused the Day-Star of Truth to shine resplendent. What hath then caused you to keep your silence? These are the appointed days which ye have been yearningly awaiting in the past -- the days of the advent of divine justice. Render ye thanks unto God, O ye concourse of believers. (The Báb, ‘Selections from the Writings of the Báb’)
February 9
All men have proceeded from God and unto Him shall all return. All shall appear before Him for judgement. He is the Lord of the Day of Resurrection, of Regeneration and of Reckoning, and His revealed Word is the Balance.
True death is realized when a person dieth to himself at the time of His Revelation in such wise that he seeketh naught except Him.
True resurrection from the sepulchres means to be quickened in conformity with His Will, through the power of His utterance.
Paradise is attainment of His good-pleasure and everlasting hell-fire His judgement through justice.
The Day He revealeth Himself is Resurrection Day which shall last as long as He ordaineth.
Everything belongeth unto Him and is fashioned by Him. All besides Him are His creatures. (The Báb, Selections from the Writings of the Báb, p. 157)
February 8
O ye peoples of the earth! By the righteousness of God, the True One, the testimony shown forth by His Remembrance is like unto a sun which the hand of the merciful Lord hath raised high in the midmost heart of the heaven, wherefrom it shineth in the plenitude of its meridian splendour...
With each and every Prophet Whom We have sent down in the past, We have established a separate Covenant concerning the Remembrance of God and His Day. Manifest, in the realm of glory and through the power of truth, are the Remembrance of God and His Day before the eyes of the angels that circle His mercy-seat. (The Báb, ‘Selections from the Writings of the Báb’)
February 7
God is sanctified from His servants and no direct relationship ever existeth between Him and any created thing, while ye have all arisen at His bidding. Verily He is your Lord and your God, your Master and your King. He ordaineth your movements at His behest throughout the day-time and in the night season.
Say, He Whom God shall make manifest is indeed the Primal Veil of God. Above this Veil ye can find nothing other than God, while beneath it ye can discern all things emanating from God. He is the Unseen, the Inaccessible, the Most Exalted, the Best Beloved.
If ye seek God, it behooveth you to seek Him Whom God shall make manifest, and if ye cherish the desire to dwell in the Ark of Names, ye will be distinguished as the guides to Him Whom God shall make manifest, did ye but believe in Him. Verily then make your hearts the daysprings of His exalted Names as recorded in the Book, and ye shall, even as mirrors placed before the sun, be able to receive enlightenment. (The Báb, ‘Selections from the Writings of the Báb’)
February 6
Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God. Therefore, manifest thou this attribute to the utmost of thine ability in the days of Him Whom God shall make manifest. For indeed if thou dost open the heart of a person for His sake, better will it be for thee than every virtuous deed; since deeds are secondary to faith in Him and certitude in His Reality.
- The Báb (‘Selections from the Writings of the Báb’)
- The Báb (‘Selections from the Writings of the Báb’)
February 5
We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge...
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh'; The Compilation of Compilations, vol. I. Baha’i Education)
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh'; The Compilation of Compilations, vol. I. Baha’i Education)
February 4
It is inadmissible that man, who hath been endowed with reason, should consume that which stealeth it away. Nay, rather it behooveth him to comport himself in a manner worthy of the human station, and not in accordance with the misdeeds of every heedless and wavering soul.
(Baha’u’llah. ‘Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)
(Baha’u’llah. ‘Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)
February 3
Addressing the nations, the Ancient Beauty ordaineth that in every city in the world a house be established in the name of justice wherein shall gather pure and steadfast souls to the number of the Most Great Name. At this meeting they should feel as if they were entering the Presence of God, inasmuch as this binding command hath flowed from the Pen of Him Who is the Ancient of Days. The glances of God are directed towards this Assembly.
(Bahá'u'lláh, The Compilation of Compilations, vol. II, The Local Spiritual Assembly)
(Bahá'u'lláh, The Compilation of Compilations, vol. II, The Local Spiritual Assembly)
February 2
... is not the object of every Revelation to effect a transformation in the whole character of mankind, a transformation that shall manifest itself both outwardly and inwardly, that shall affect both its inner life and external conditions? For if the character of mankind be not changed, the futility of God's universal Manifestations would be apparent.
(Bahá'u'lláh, ‘Kitáb-i-Íqán ‘; The Compilation of Compilations, vol. III, Social and Economic Development)
(Bahá'u'lláh, ‘Kitáb-i-Íqán ‘; The Compilation of Compilations, vol. III, Social and Economic Development)
February 1
Whatever competent physicians or surgeons prescribe for a patient should be accepted and complied with, provided that they are adorned with the ornament of justice. If they were to be endued with divine understanding, that would certainly be preferable and more desirable.
(Baha’u’llah, The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)
(Baha’u’llah, The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)
January 31
Know thou that every created thing is a sign of the revelation of God. Each, according to its capacity, is, and will ever remain, a token of the Almighty. Inasmuch as He, the sovereign Lord of all, hath willed to reveal His sovereignty in the kingdom of names and attributes, each and every created thing hath, through the act of the Divine Will, been made a sign of His glory. So pervasive and general is this revelation that nothing whatsoever in the whole universe can be discovered that doth not reflect His splendor. Under such conditions every consideration of proximity and remoteness is obliterated.... Were the Hand of Divine power to divest of this high endowment all created things, the entire universe would become desolate and void.
Behold, how immeasurably exalted is the Lord your God above all created things! Witness the majesty of His sovereignty, His ascendancy, and supreme power. If the things which have been created by Him -- magnified be His glory -- and ordained to be the manifestations of His names and attributes, stand, by virtue of the grace with which they have been endowed, exalted beyond all proximity and remoteness, how much loftier must be that Divine Essence that hath called them into being?...
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah)
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah)
January 30
Teach thou the Cause of God with an utterance which will cause the bushes to be enkindled, and the call 'Verily, there is no God but Me, the Almighty, the Unconstrained' to be raised therefrom. Say: Human utterance is an essence which aspireth to exert its influence and needeth moderation. As to its influence, this is conditional upon refinement which in turn is dependent upon hearts which are detached and pure. As to its moderation, this hath to be combined with tact and wisdom as prescribed in the Holy Scriptures and Tablets....
(Baha’u’llah, ‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, Vol. II, Guidelines for Teaching)
(Baha’u’llah, ‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, Vol. II, Guidelines for Teaching)
January 29
The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Baha, and should it exceed this number it does not matter. It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth....
(Bahá'u'lláh, cited in a letter dated 5 March 1922 written by Shoghi Effendi to the National Spiritual Assembly of the Bahá'ís of the United States and Canada, published in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, Vol. II, The Local Spiritual Assembly)
(Bahá'u'lláh, cited in a letter dated 5 March 1922 written by Shoghi Effendi to the National Spiritual Assembly of the Bahá'ís of the United States and Canada, published in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, Vol. II, The Local Spiritual Assembly)
January 28
Say: Nature in its essence is the embodiment of My Name, the Maker, Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God's Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise.
(Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’; The Compilation of Compilations, vol. II, Conservation of the Earth’s Resources)
(Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’; The Compilation of Compilations, vol. II, Conservation of the Earth’s Resources)
January 27
By My life! Mine heart groaneth and mine eyes weep sore for the Cause of God and for them that understand not what they say and imagine what they cannot comprehend.
(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, Crisis and Victory)
(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, Crisis and Victory)
January 26
Behold how in this Dispensation the worthless and foolish have fondly imagined that by such instruments as massacre, plunder and banishment they can extinguish the Lamp which the Hand of Divine power hath lit, or eclipse the Day Star of everlasting splendor. How utterly unaware they seem to be of the truth that such adversity is the oil that feedeth the flame of this Lamp! Such is God's transforming power. He changeth whatsoever He willeth; He verily hath power over all things....
(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, Vol. II, Opposition)
(Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, Vol. II, Opposition)
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