February 19
O friend! As hearing ears are scarce to find, the pen hath
for some time remained silent in its quarters. In truth, matters have come to
such a pass that silence hath taken precedence over utterance and hath come to
be regarded as preferable. Say: O people! These words are being uttered in due
measure, that the newly born may thrive and the tender shoot flourish. Milk
should be given in suitable proportion, that the children
of the world may attain to the station of maturity and abide in the court of
oneness. (Baha’u’llah, ‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to
Mánikchí Sáhib and Other Writings’)
February 18
February 17
Ye have been forbidden to commit murder or adultery, or to
engage in backbiting or calumny; shun ye, then, what hath been prohibited in
the holy Books and Tablets. (Baha’u’llah, ‘The Kitab-i-Aqdas’)
February 16
By God! This is the
Day wherein the undying Fire crieth out from within all created things: “The Best-Beloved of the worlds is
come!” And before all things there
standeth a Moses, hearkening to the Word of thy Lord, the Almighty, the
All-Knowing. Were We to divest Ourself
of the mortal raiment which We have worn in consideration of your weakness, all
that are in heaven and on earth would offer up their souls for My sake. To this thy Lord Himself doth testify. None, however, can perceive it save those who
have detached themselves from all things for love of their Lord, the Almighty,
the Most Powerful. (Baha’u’llah, Súriy-i-Ra’ís,
Tablet addressed to ‘Álí Páshá, the Ottoman Prime Minister, ‘The Summons
of the Lord of Hosts’)
February 15
Love accepteth no existence and wisheth no life: He seeth life in death, and in shame seeketh glory. To merit the madness of love, man must abound in sanity; to merit the bonds of the Friend, he must be full of spirit. Blessed the neck that is caught in His noose, happy the head that falleth on the dust in the pathway of His love. Wherefore, O friend, give up thy self that thou mayest find the Peerless One, pass by this mortal earth that thou mayest seek a home in the nest of heaven. Be as naught, if thou wouldst kindle the fire of being and be fit for the pathway of love. (Baha’u’llah, ‘The Seven Valleys and the Four Valleys’)
February 14
The hearts of Thy chosen ones, O my Lord, have melted because of their separation from Thee, and the souls of Thy loved ones are burnt up by the fire of their yearning after Thee in Thy days. I implore Thee, O Thou Maker of the heavens and Lord of all names, by Thy most effulgent Self and Thy most exalted and all-glorious Remembrance, to send down upon Thy loved ones that which will draw them nearer unto Thee, and enable them to hearken unto Thine utterances.
Tear asunder with the hand of Thy transcendent power, O my Lord, the veil of vain imaginings, that they who are wholly devoted to Thee may see Thee seated on the throne of Thy majesty, and the eyes of such as adore Thy unity may rejoice at the splendors of the glory of Thy face. (Baha’u’llah, ‘Prayers and Meditations by Baha’u’llah’)
Tear asunder with the hand of Thy transcendent power, O my Lord, the veil of vain imaginings, that they who are wholly devoted to Thee may see Thee seated on the throne of Thy majesty, and the eyes of such as adore Thy unity may rejoice at the splendors of the glory of Thy face. (Baha’u’llah, ‘Prayers and Meditations by Baha’u’llah’)
February 13
This servant will now share with thee a dewdrop out of the
fathomless ocean of the truths treasured in these holy words, that haply
discerning hearts may comprehend all the allusions and the implications of the
utterances of the Manifestations of Holiness, so that the overpowering majesty
of the Word of God may not prevent them from attaining unto the ocean of His
names and attributes, nor deprive them of recognizing the Lamp of God which is
the seat of the revelation of His glorified Essence. (Baha’u’llah, ‘The
Kitab-i-Iqan’)
February 12
Say: The tongue hath been created to bear witness to My
truth; defile it not with falsehood. The heart is the treasury of My mystery;
surrender it not into the hand of covetous desires. We fain would hope that in
this resplendent morn, when the effulgent rays of the Sun of divine knowledge
have enveloped the whole earth, we may all attain unto the good pleasure of the
Friend and drink our fill from the ocean of His recognition. (Baha’u’llah, ‘The
Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other
Writings’)
February 11
O King! The stars of the heaven of knowledge have fallen,
they who seek to establish the truth of My Cause through the things they
possess, and who make mention of God in My Name. And yet, when I came unto them
in My glory, they turned aside. They, indeed, are of the fallen. This is,
truly, that which the Spirit of God (Jesus Christ) hath announced, when He came
with truth unto you, He with Whom the Jewish doctors disputed, till at last they perpetrated what hath made the Holy Spirit to lament,
and the tears of them that have near access to God to flow. (Baha’u’llah, from
a Tablet to Napoleon, ‘Epistle to
the Son of the Wolf’)
February 10
O FRIEND! In the garden of thy heart plant naught but the
rose of love, and from the nightingale of affection and desire loosen not thy
hold. Treasure the companionship of the righteous and eschew all fellowship
with the ungodly. (Baha’u’llah, ‘The Hidden Words of Baha’u’llah’) (For an
explanation by Shoghi Effendi please visit Daily Spiritual Food for Thought)
February 9
It hath been ordained that every believer in God, the Lord
of Judgement, shall, each day, having washed his hands and then his face, seat
himself and, turning unto God, repeat “Alláh-u-Abhá” ninety-five times. Such
was the decree of the Maker of the Heavens when, with majesty and power, He
established Himself upon the thrones of His Names. Perform ye, likewise,
ablutions for the Obligatory Prayer; this is the command of God, the
Incomparable, the Unrestrained. (Baha’u’llah, ‘The Kitab-i-Aqdas’) (For an explanation by the Universal House of Justice please see Daily Spiritual Food for Thought)
February 8
Do not say, ‘How can He speak of God while in truth His age
is no more than twenty-five?’ Give ye ear unto Me. I swear by the Lord of the
heavens and of the earth: I am verily a servant of God. I have been made the
Bearer of irrefutable proofs from the presence of Him Who is the long-expected
Remnant of God. Here is My Book before your eyes, as indeed inscribed in the
presence of God in the Mother Book. God hath indeed made Me blessed,
wheresoever I may be, and hath enjoined upon Me to observe prayer and fortitude
so long as I shall live on earth amongst you. (The Báb, an excerpt from the
Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)
February 7
O Ears of this Temple! Purge yourselves from all idle clamour and hearken unto the voice of
your Lord. He, verily, revealeth unto
you, from the Throne of glory, that there is none other God save Me, the
All-Glorious, the Almighty, the Help in Peril, the Self-Subsisting. Erelong shall We bring into being through you
pure and undefiled ears which will heed the Word of God and that which hath
appeared from the Dayspring of the Utterance of your Lord, the
All-Merciful. They shall assuredly
perceive the sweet accents of Divine Revelation that proceed from these most
blessed and hallowed precincts. (Baha’u’llah, Súriy-i-Haykal, ‘The Summons of
the Lord of Hosts’)
February 6
Do men imagine that We are far distant from the people of
the world? Nay, the day We cause them to be assailed by the pangs of death [Qur’án
68:42] they shall, upon the plain of Resurrection, behold how the Lord of Mercy
and His Remembrance were near. Thereupon they shall exclaim: ‘Would that we had
followed the path of the Báb! Would that we had sought refuge only with Him,
and not with men of perversity and error! For verily the Remembrance of God
appeared before us, [Qur’án 7:63, 69] behind us, and on all sides, yet we were,
in very truth, shut out as by a veil from Him.’ (The Báb, an excerpt from the
Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)
February 5
The breezes of the Most Merciful have passed over all
created things; happy the man that hath discovered their fragrance, and set
himself towards them with a sound heart. Attire thy temple with the ornament of
My Name, and thy tongue with remembrance of Me, and thine heart with love for
Me, the Almighty, the Most High. We have desired for thee naught except that
which is better for thee than what thou dost possess and all the treasures of
the earth. Thy Lord, verily, is knowing, informed of all. Arise, in My Name,
amongst My servants, and say: ‘O ye peoples of the earth! Turn yourselves
towards Him Who hath turned towards you. He, verily, is the Face of God amongst
you, and His Testimony and His Guide unto you. He hath come to you with signs
which none can produce.’ The voice of the Burning Bush is raised in the midmost
heart of the world, and the Holy Spirit calleth aloud among the nations: ‘Lo,
the Desired One is come with manifest dominion!’ (Baha’u’llah, from a Tablet to
Napoleon, ‘Epistle to the
Son of the Wolf’)
February 4
On the appearance of fearful natural events call ye to mind
the might and majesty of your Lord, He Who heareth and seeth all, and say
“Dominion is God’s, the Lord of the seen and the unseen, the Lord of creation”.
(Baha’u’llah, ‘The Kitab-i-Aqdas’)
February 3
Consider the past. How many, both high and low, have, at all
times, yearningly awaited the advent of the Manifestations of God in the
sanctified persons of His chosen Ones. How often have they expected His coming,
how frequently have they prayed that the breeze of Divine mercy might blow, and
the promised Beauty step forth from behind the veil of concealment, and be made
manifest to all the world. And whensoever the portals of grace did open, and
the clouds of divine bounty did rain upon mankind, and the light of the Unseen
did shine above the horizon of celestial might, they all denied Him, and turned
away from His face—the face of God Himself....
Reflect, what could have been the motive for such deeds? What could have prompted such behavior towards the Revealers of the beauty of the All-Glorious? (Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’)
Reflect, what could have been the motive for such deeds? What could have prompted such behavior towards the Revealers of the beauty of the All-Glorious? (Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’)
February 2
O thou who hast set foot in the wilderness of knowledge and
taken abode within the ark of wisdom! Not until thou hast grasped the mysteries
concealed in that which We shall relate unto thee canst thou hope to attain to
the stations of faith and certitude in the Cause of God and in those who are
the Manifestations of His Cause, the Daysprings of His Command, the Treasuries
of His revelation, and the Repositories of His knowledge. Shouldst thou fail in
this, thou wouldst be numbered with them that have not striven for the Cause of
God, nor inhaled the fragrance of faith from the raiment of certitude, nor
scaled the heights of the divine unity, nor yet recognized the stations of
divine singleness within the Embodiments of praise and the Essences of
sanctity.
Strive then, O My brother, to apprehend this matter, that the veils may be lifted from the face of thy heart and that thou mayest be reckoned among them whom God hath graced with such penetrating vision as to behold the most subtle realities of His dominion, to fathom the mysteries of His kingdom, to perceive the signs of His transcendent Essence in this mortal world, and to attain a station wherein one seeth no distinction amongst His creatures and findeth no flaw in the creation of the heavens and the earth. [Qur’án 67:3] (Baha’u’llah, ‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)
Strive then, O My brother, to apprehend this matter, that the veils may be lifted from the face of thy heart and that thou mayest be reckoned among them whom God hath graced with such penetrating vision as to behold the most subtle realities of His dominion, to fathom the mysteries of His kingdom, to perceive the signs of His transcendent Essence in this mortal world, and to attain a station wherein one seeth no distinction amongst His creatures and findeth no flaw in the creation of the heavens and the earth. [Qur’án 67:3] (Baha’u’llah, ‘Gems of Divine Mysteries’, ‘Javáhiru’l-Asrár’)
February 1
O SON OF SPIRIT! The best beloved of all things in My sight
is Justice; turn not away therefrom if thou desirest Me, and neglect it not
that I may confide in thee. By its aid thou shalt see with thine own eyes and
not through the eyes of others, and shalt know of thine own knowledge and not
through the knowledge of thy neighbor. Ponder this in thy heart; how it
behooveth thee to be. Verily justice is My gift to thee and the sign of My
loving-kindness. Set it then before thine eyes. (Baha’u’llah, ‘The Hidden Words
of Baha’u’llah’)
January 31
Say: O ye that have eyes to see! The past is the mirror of the
future. Gaze ye therein and be apprised thereof; perchance ye may be aided
thereby to recognize the Friend and may be not the cause of His displeasure. In
this day the choicest fruit of the tree of knowledge is that which serveth the
welfare of humanity and safeguardeth its interests. (Baha’u’llah, ‘The
Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other
Writings’)
January 30
O Eyes of this Temple!
Look not upon the heavens and that which they contain, nor upon the
earth and them that dwell thereon, for We have created you to behold Our own
Beauty: See it now before you! Withhold not your gaze therefrom, and deprive
not yourselves of the Beauty of your Lord, the All-Glorious, the
Best-Beloved. Erelong shall We bring
into being through you keen and penetrating eyes that will contemplate the manifold signs of their
Creator and turn away from all that is perceived by the people of the
world. Through you shall We bestow the
power of vision upon whomsoever We desire, and lay hold upon those who have
deprived themselves of this gracious bounty.
These, verily, have drunk from the cup of delusion, though they perceive
it not. (Baha’u’llah, Súriy-i-Haykal, ‘The Summons of the Lord of
Hosts’)
January 29
Everything that is hath come to be through His irresistible decree. Whenever My laws appear like the sun in the heaven of Mine utterance, they must be faithfully obeyed by all, though My decree be such as to cause the heaven of every religion to be cleft asunder. He doeth what He pleaseth. He chooseth, and none may question His choice. Whatsoever He, the Well-Beloved, ordaineth, the same is, verily, beloved. To this He Who is the Lord of all creation beareth Me witness. Whoso hath inhaled the sweet fragrance of the All-Merciful, and recognized the Source of this utterance, will welcome with his own eyes the shafts of the enemy, that he may establish the truth of the laws of God amongst men. Well is it with him that hath turned thereunto, and apprehended the meaning of His decisive decree. (Baha’u’llah, ‘The Kitab-i-Aqdas’)
January 28
Open Thou, O my Lord, mine eyes and the eyes of all them
that have sought Thee, that we may recognize Thee with Thine own eyes. This is
Thy bidding given us in the Book sent down by Thee unto Him Whom Thou hast
chosen by Thy behest, Whom Thou hast singled out for Thy favor above all Thy
creatures, Whom Thou hast been pleased to invest with Thy sovereignty, and Whom
Thou hast specially favored and entrusted with Thy Message unto Thy people.
Praised be Thou, therefore, O my God, inasmuch as Thou hast graciously enabled
us to recognize Him and to acknowledge whatsoever hath been sent down unto Him,
and conferred upon us the honor of attaining the presence of the One Whom Thou
didst promise in Thy Book and in Thy Tablets. (Baha’u’llah, ‘Prayers and
Meditations of Baha’u’llah’)
January 27
… another verse in the Gospel wherein He saith: “Heaven and
earth shall pass away: but My words shall not pass away.”[Luke 21:33]Thus it
is that the adherents of Jesus maintained that the law of the Gospel shall
never be annulled, and that whensoever the promised Beauty is made manifest and
all the signs are revealed, He must needs re-affirm and establish the law
proclaimed in the Gospel, so that there may remain in the world no faith but
His faith. This is their fundamental belief. And their conviction is such that
were a person to be made manifest with all the promised signs and to promulgate
that which is contrary to the letter of the law of the Gospel, they must
assuredly renounce him, refuse to submit to his law, declare him an infidel,
and laugh him to scorn. This is proved by that which came to pass when the sun
of the Muhammadan Revelation was revealed. Had they sought with a humble mind
from the Manifestations of God in every Dispensation the true meaning of these
words revealed in the sacred books—words the misapprehension of which hath
caused men to be deprived of the recognition of the Sadratu’l-Muntahá, the
ultimate Purpose—they surely would have been guided to the light of the Sun of
Truth, and would have discovered the mysteries of divine knowledge and wisdom.
(Baha’u’llah, ‘The Kitab-i-Iqan’)
January 26
In His Name, the Exalted, the All-Highest, the Most Sublime!
Glorified art Thou, O Lord my God! O Thou Who art my God, and my Master, and my Lord, and my Support, and my Hope, and my Refuge, and my Light. I ask of Thee, by Thine Hidden and Treasured Name, that none knoweth save Thine own Self, to protect the bearer of this Tablet from every calamity and pestilence, and from every wicked man and woman; from the evil of the evil-doers, and from the scheming of the unbelievers. Preserve him, moreover, O my God, from every pain and vexation, O Thou Who holdest in Thy hand the empire of all things. Thou, truly, art powerful over all things. Thou doest as Thou willest, and ordainest as Thou pleasest.
Glorified art Thou, O Lord my God! O Thou Who art my God, and my Master, and my Lord, and my Support, and my Hope, and my Refuge, and my Light. I ask of Thee, by Thine Hidden and Treasured Name, that none knoweth save Thine own Self, to protect the bearer of this Tablet from every calamity and pestilence, and from every wicked man and woman; from the evil of the evil-doers, and from the scheming of the unbelievers. Preserve him, moreover, O my God, from every pain and vexation, O Thou Who holdest in Thy hand the empire of all things. Thou, truly, art powerful over all things. Thou doest as Thou willest, and ordainest as Thou pleasest.
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