March 6

O ye peoples of the world! Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent down from the heaven of the Will of your Lord, the Lord of Revelation. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the Dayspring of His bountiful care and loving-kindness. 

- Baha'u'llah  (‘The Kitab-i-Aqdas’)

March 5

O people of the world! Follow not the promptings of the self, for it summoneth insistently to wickedness and lust; follow, rather, Him Who is the Possessor of all created things, Who biddeth you to show forth piety, and manifest the fear of God. He, verily, is independent of all His creatures. Take heed not to stir up mischief in the land after it hath been set in order. Whoso acteth in this way is not of Us, and We are quit of him. Such is the command which hath, through the power of truth, been made manifest from the heaven of Revelation. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

March 4

By the righteousness of God!  Should they cast Him into a fire kindled on the continent, He will assuredly rear His head in the midmost heart of the ocean and proclaim: “He is the Lord of all that are in heaven and all that are on earth!” And if they cast Him into a darksome pit, they will find Him seated on earth’s loftiest heights calling aloud to all mankind: “Lo, the Desire of the World is come in His majesty, His sovereignty, His transcendent dominion!” And if He be buried beneath the depths of the earth, His Spirit soaring to the apex of heaven shall peal the summons: “Behold ye the coming of the Glory; witness ye the Kingdom of God, the Most Holy, the Gracious, the All-Powerful!” And if they shed His blood, every drop thereof shall cry out and invoke God in this Name through which the fragrance of His raiment hath been diffused in all directions. 

- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

March 3

Verily, I say, fasting is the supreme remedy and the most great healing for the disease of self and passion. 

- Baha’u’llah  (Compilation: ‘The Importance of Obligatory Prayer and Fasting’, prepared by Research Department of the Universal House of Justice)

March 2

Thou seest me then, O my God, with my face turned towards Thee, cleaving steadfastly to the cord of Thy gracious providence and generosity, and clinging to the hem of Thy tender mercies and bountiful favors. Destroy not, I implore Thee, my hopes of attaining unto that which Thou didst ordain for Thy servants who have turned towards the precincts of Thy court and the sanctuary of Thy presence, and have observed the fast for love of Thee. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 1

Know thou that religion is as heaven; and fasting and obligatory prayer are its sun and its moon. We entreat God, exalted and glorified be He, to graciously aid everyone who acteth according to His will and good-pleasure. 

- Baha’u’llah  (Compilation: ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice)

February 29

O Son of Man! My majesty is My gift to thee, and My grandeur the token of My mercy unto thee. That which beseemeth Me none shall understand, nor can anyone recount. Verily, I have preserved it in My hidden storehouses and in the treasuries of My command, as a sign of My loving-kindness unto My servants and My mercy unto My people. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

February 28

Be a treasure to the poor, an admonisher to the rich, an answerer of the cry of the needy, a preserver of the sanctity of thy pledge. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 27

Let each morn be better than its eve, each morrow richer than its yesterday. Man’s merit lies in service and virtue and not in the pageantry of wealth and riches.

- Baha’u’llah  (Lawh-i-Hikmat, 'The Baha’i Year Book 1924-1925'; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

February 26

O ye that are the exponents of generosity and the manifestations thereof! Be generous unto them whom ye find in manifest poverty. O ye that are possessed of riches! Take heed lest outward appearance deter you from benevolent deeds in the path of God, the Lord of all mankind.

- Baha’u’llah  (The Compilation of Compilation, vol. 1, Huqúqu'lláh)

February 25

My God, my Fire and my Light! The days which Thou hast named the Ayyam-i-Ha (the Days of Ha, Intercalary days) in Thy Book have begun, O Thou Who art the King of names, and the fast which Thy most exalted Pen hath enjoined unto all who are in the kingdom of Thy creation to observe is approaching. I entreat Thee, O my Lord, by these days and by all such as have during that period clung to the cord of Thy commandments, and laid hold on the handle of Thy precepts, to grant that unto every soul may be assigned a place within the precincts of Thy court, and a seat at the revelation of the splendors of the light of Thy countenance. 

- Baha'u'llah  (‘Prayers and Meditations by Baha'u'llah’)

February 24

O Pen of the Most High! Say: O people of the world! We have enjoined upon you fasting during a brief period, and at its close have designated for you Naw-Ruz as a feast… Let the days in excess of the months be placed before the month of fasting. We have ordained that these, amid all nights and days, shall be the manifestations of the letter Ha, and thus they have not been bounded by the limits of the year and its months. It behoveth the people of Baha, throughout these days, to provide good cheer for themselves, their kindred and, beyond them, the poor and needy, and with joy and exultation to hail and glorify their Lord, to sing His praise and magnify His Name; and when they end - these days of giving that precede the season of restraint - let them enter upon the Fast. Thus hath it been ordained by Him Who is the Lord of all mankind. 

- Baha'u'llah  (The Kitab-i-Aqdas)

February 23

Consider a pearl which shineth by virtue of its inherent nature.  If it be covered with silk, its lustre and beauty will be concealed.  Likewise, man’s distinction lieth in the excellence of his conduct and in the pursuit of that which beseemeth his station, not in childish play and pastimes.  Know that thy true adornment consisteth in the love of God and in thy detachment from all save Him, and not in the luxuries thou dost possess.  Abandon them unto those who seek after them and turn unto God, He Who causeth the rivers to flow. 

- Baha'u'llah  (From Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

February 22

O My Friend in Word! Ponder awhile. Hast thou ever heard that friend and foe should abide in one heart? Cast out then the stranger, that the Friend may enter His home. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

February 21

O Supreme Pontiff!  Incline thine ear unto that which the Fashioner of mouldering bones counselleth thee, as voiced by Him Who is His Most Great Name.  Sell all the embellished ornaments thou dost possess, and expend them in the path of God, Who causeth the night to return upon the day, and the day to return upon the night.  Abandon thy kingdom unto the kings, and emerge from thy habitation, with thy face set towards the Kingdom, and, detached from the world, then speak forth the praises of thy Lord betwixt earth and heaven.  Thus hath bidden thee He Who is the Possessor of Names, on the part of thy Lord, the Almighty, the All-Knowing. 

- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

February 20

In one of the Tablets this exalted Word hath been revealed from the Supreme Pen: “Whoso is unable to teach should appoint a deputy.” 

- Baha’u’llah  (Cited by the Universal House of Justice in a letter dated 158 B.E. addressed to the Iranian believers throughout the world)

February 19

I confess, O my God, that whatever proceedeth from me is wholly unworthy of Thy sovereignty and falleth short of Thy majesty. And yet I beseech Thee by Thy Name through which Thou hast revealed Thy Self, in the glory of Thy most excellent titles, unto all created things, in this Revelation whereby Thou hast, through Thy most resplendent Name, manifested Thy beauty, to give me to drink of the wine of Thy mercy and of the pure beverage of Thy favor, which have streamed forth from the right hand of Thy will, that I may so fix my gaze upon Thee and be so detached from all else but Thee, that the world and all that hath been created therein may appear before me as a fleeting day which Thou hast not deigned to create. 

- Baha’u’llah  (‘Prayers and meditations by Baha’u’llah’)

February 18

We have said: ‘My imprisonment doeth Me no harm, nor do the things that have befallen Me at the hands of My enemies. That which harmeth Me is the conduct of my loved ones who, though they bear My name, yet commit that which maketh My heart and My pen to lament.’ Such utterances as these have again and again been revealed, yet the heedless have failed to profit thereby, since they are captive to their own evil passions and corrupt desires. Beseech thou the One true God that He may enable everyone to repent and return unto Him. So long as one’s nature yieldeth unto evil passions, crime and transgression will prevail. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

February 17

Night hath succeeded day, and day hath succeeded night, and the hours and moments of your lives have come and gone, and yet none of you hath, for one instant, consented to detach himself from that which perisheth. Bestir yourselves, that the brief moments that are still yours may not be dissipated and lost. Even as the swiftness of lightning your days shall pass, and your bodies shall be laid to rest beneath a canopy of dust. What can ye then achieve? How can ye atone for your past failure? 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 16

Center your energies in the propagation of the Faith of God. Whoso is worthy of so high a calling, let him arise and promote it. Whoso is unable, it is his duty to appoint him who will, in his stead, proclaim this Revelation, whose power hath caused the foundations of the mightiest structures to quake, every mountain to be crushed into dust, and every soul to be dumbfounded. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 15

Whosoever attaineth Divine love at the earliest stages of youth, that one is accounted among the dwellers of the highest Paradise. Strive that from thee mayest appear that which will cause the exaltation of the Faith. 

- Baha’u’llah  (Cited by the Universal House of Justice in a letter dated 158 B.E. addressed to the Iranian believers throughout the world)

February 14

Announce unto yourselves the joyful tidings: “He Who is the Best-Beloved is come! He hath crowned Himself with the glory of God’s Revelation, and hath unlocked to the face of men the doors of His ancient Paradise.” Let all eyes rejoice, and let every ear be gladdened, for now is the time to gaze on His beauty, now is the fit time to hearken to His voice. Proclaim unto every longing lover: “Behold, your Well-Beloved hath come among men!” 

- Baha’u’llah  (Cited by the Universal House of Justice in a letter dated 158 B.E. addressed to the Iranian believers throughout the world)

February 13

…any apparent variation in the intensity of their [Prophets of God] light is not inherent in the light itself, but should rather be attributed to the varying receptivity of an ever-changing world. Every Prophet Whom the Almighty and Peerless Creator hath purposed to send to the peoples of the earth hath been entrusted with a Message, and charged to act in a manner that would best meet the requirements of the age in which He appeared. God’s purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquillity of mankind, and provide all the means by which they can be established. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

February 12

…the sovereignty of Him Who is the King of kings. Be fair: Is this sovereignty which, through the utterance of one Word, hath manifested such pervading influence, ascendancy, and awful majesty, is this sovereignty superior, or is the worldly dominion of these kings of the earth who, despite their solicitude for their subjects and their help of the poor, are assured only of an outward and fleeting allegiance, while in the hearts of men they inspire neither affection nor respect? Hath not that sovereignty, through the potency of one word, subdued, quickened, and revitalized the whole world? What! Can the lowly dust compare with Him Who is the Lord of Lords? What tongue dare utter the immensity of difference that lieth between them? Nay, all comparison falleth short in attaining the hallowed sanctuary of His sovereignty. Were man to reflect, he would surely perceive that even the servant of His threshold ruleth over all created things! This hath already been witnessed, and will in future be made manifest. 

- Baha’u’llah  (‘The Kitab-i-Iqan)

February 11

Charity is pleasing and praiseworthy in the sight of God and is regarded as a prince among goodly deeds. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: ‘They prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well.’ [Qur’án 59:9] Viewed in this light, the blessed utterance above is, in truth, the day-star of utterances. Blessed is he who preferreth his brother before himself. Verily, such a man is reckoned, by virtue of the Will of God, the All-Knowing, the All-Wise, with the people of Bahá who dwell in the Crimson Ark. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)