September 11

We testify that when He [Christ] came into the world, He shed the splendor of His glory upon all created things. Through Him the leper recovered from the leprosy of perversity and ignorance. Through Him, the unchaste and wayward were healed. Through His power, born of Almighty God, the eyes of the blind were opened, and the soul of the sinner sanctified.

Leprosy may be interpreted as any veil that interveneth between man and the recognition of the Lord, his God. Whoso alloweth himself to be shut out from Him is indeed a leper, who shall not be remembered in the Kingdom of God, the Mighty, the All-Praised. We bear witness that through the power of the Word of God every leper was cleansed, every sickness was healed, every human infirmity was banished. He it is Who purified the world. Blessed is the man who, with a face beaming with light, hath turned towards Him. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 10

Know thou that when the Son of Man yielded up His breath to God, the whole creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity was infused into all created things. Its evidences, as witnessed in all the peoples of the earth, are now manifest before thee. The deepest wisdom which the sages have uttered, the profoundest learning which any mind hath unfolded, the arts which the ablest hands have produced, the influence exerted by the most potent of rulers, are but manifestations of the quickening power released by His transcendent, His all-pervasive, and resplendent Spirit. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 9

From this station [City of Immortality] the wayfarer ascendeth unto a City that hath no name or description, and whereof one heareth neither sound nor mention. Therein flow the oceans of eternity, whilst this city itself revolveth round the seat of eternity. Therein the sun of the Unseen shineth resplendent above the horizon of the Unseen, a sun that hath its own heavens and its own moons, which partake of its light and which rise from and set upon the ocean of the Unseen. Nor can I ever hope to impart even a dewdrop of that which hath been decreed therein, as none is acquainted with its mysteries save God, its Creator and Fashioner, and His Manifestations. 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

September 8

He Who is the All-Sufficing proclaimeth aloud: “The realm of joy hath been ushered in; be not sorrowful! The hidden mystery hath been made manifest; be not disheartened!” Wert thou to apprehend the surpassing greatness of this Day, thou wouldst renounce the world and all that dwell therein and hasten unto the way that leadeth to the Lord. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

September 7

O servant of God! The Daystar of the everlasting realm is shining resplendent above the horizon of His will and the Oceans of divine bounty are surging. Bereft indeed is the one who hath failed to behold them, and lifeless the one who hath not attained thereunto. Close thine eyes to this nether world, open them to the countenance of the incomparable Friend, and commune intimately with His Spirit. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

September 6

In these days, inasmuch as We have lifted not the veils that conceal the countenance of the Cause of God, nor disclosed unto men the fruits of these stations which We have been forbidden to describe, thou beholdest them drunk with heedlessness. Otherwise, were the glory of this station to be revealed unto men to an extent smaller than a needle’s eye, thou wouldst witness them gathering before the threshold of divine mercy and hastening from all sides to the court of nearness in the realms of divine glory. We have concealed it, however, as mentioned before, that those who believe may be distinguished from them that deny, and that those who turn unto God may be discerned from them that turn aside. I verily proclaim: “There is no power nor strength except in God, the Help in Peril, the Self-Subsisting.”  

- Baha’u’llah  (‘Gems of Divine Mysteries’)

September 5

O servant of God! We have bestowed a dewdrop from the ocean of divine grace; would that men might drink therefrom! We have brought a trace of the sweet melodies of the Beloved; would that men might hearken with their inner ear! Soar upon the wings of joy in the atmosphere of the love of God. Regard the people of the world as dead and seek the fellowship of the living. Whoso hath not breathed the sweet fragrance of the Beloved at this dawntide is indeed accounted among the dead. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

September 4

O my God, O my Lord, O my Master! I beg Thee to forgive me for seeking any pleasure save Thy love, or any comfort except Thy nearness, or any delight besides Thy good-pleasure, or any existence other than communion with Thee. 

- The Báb  (‘Selections from the Writings of the Báb)

September 3

Wert thou to incline thine inner ear unto all created things, thou wouldst hear: “The Ancient of Days is come in His great glory!”  Everything celebrateth the praise of its Lord.  Some have known God and remember Him; others remember Him, yet know Him not.  Thus have We set down Our decree in a perspicuous Tablet. 

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 2

Say:  He Who is the Unconstrained is come, in the clouds of light, that He may quicken the world with the breezes of His name, the Most Merciful, and unify its peoples, and gather all men around this Table which hath been sent down from heaven.  Beware that ye deny not the favour of God after it hath been sent down unto you.  Better is this for you than that which ye possess; for that which is yours perisheth, whilst that which is with God endureth.  He, in truth, ordaineth what He pleaseth.  Verily, the breezes of forgiveness have been wafted from the direction of your Lord, the God of Mercy; whoso turneth thereunto shall be cleansed of his sins, and of all pain and sickness.  Happy the man that hath turned towards them, and woe betide him that hath turned aside. 

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

September 1

We behold you, O children of the Kingdom, in darkness. This, verily, beseemeth you not. Are ye, in the face of the Light, fearful because of your deeds?  Direct yourselves towards Him. Your All-Glorious Lord hath blessed His lands with His footsteps. Thus do We make plain unto you the path of Him Whom the Spirit prophesied.  I, verily, bear witness unto Him, even as He hath borne witness unto Me.  Verily, He said:  “Come ye after Me, and I will make you to become fishers of men.”  In this day, however, We say:  “Come ye after Me, that We may make you to become quickeners of mankind.”  Thus hath the decree been inscribed in this Tablet by the Pen of Revelation. 

- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 31

O thou who art reputed for thy learning! Bid men to do that which is praiseworthy, and be not of such as tarry. Observe thou with a keen eye. The Sun of Truth shineth resplendently, at the bidding of the Lord of the kingdom of utterance, and the King of the heaven of knowledge, above the horizon of the prison-city of Akká. Repudiation hath not veiled it, and ten thousand hosts arrayed against it were powerless to withhold it from shining. Thou canst excuse thyself no longer. Either thou must recognize it, or—God forbid—arise and deny all the Prophets! 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

August 30

O Jalíl! Upon thee be My glory and My loving providence. Verily We have enjoined the people to do what is meet and seemly and yet they have committed such things as have caused My heart and My Pen to lament. Incline thine ear to that which is sent down from the heaven of My Will and the realm of My good-pleasure. I sorrow not for My captivity, nor for the things that have befallen Me at the hand of Mine enemies. Nay, My sorrows are occasioned by those who claim to be related to Me and yet commit that which causeth the voice of My lamentations to be lifted up and My tears to flow. We have exhorted them at length in various Tablets and beseech God to graciously assist them, to enable them to draw nigh unto Him and to confirm them in that which would bring peace to the hearts and tranquillity to the souls and would stay their hands from whatsoever ill-beseemeth His days. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

August 29

O Shaykh! The breezes of Revelation can never be confounded with other breezes. Now the Lote-Tree beyond which there is no passing standeth laden with countless fruits before thy face; besmirch not thyself with idle fancies, as have done the people aforetime… Well nigh a hundred volumes of luminous verses and perspicuous words have already been sent down from the heaven of the will of Him Who is the Revealer of signs, and are available unto all. It is for thee to direct thyself towards the Ultimate Goal, and the Supreme End, and the Most Sublime Pinnacle, that thou mayest hear and behold what hath been revealed by God, the Lord of the worlds. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

August 28

Lay not upon your souls that which will weary them and weigh them down, but rather what will lighten and uplift them, so that they may soar on the wings of the Divine verses towards the Dawning-place of His manifest signs; this will draw you nearer to God, did ye but comprehend. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

August 27

Lauded be Thy name, O Lord my God! Thou seest me in this day shut up in my prison, and fallen into the hands of Thine adversaries, and beholdest my son (The Purest Branch) lying on the dust before Thy face. He is Thy servant, O my Lord, whom Thou hast caused to be related to Him Who is the Manifestation of Thyself and the Day-Spring of Thy Cause.

At his birth he was afflicted through his separation from Thee, according to what had been ordained for him through Thine irrevocable decree. And when he had quaffed the cup of reunion with Thee, he was cast into prison for having believed in Thee and in Thy signs. He continued to serve Thy Beauty until he entered into this Most Great Prison. Thereupon I offered him up, O my God, as a sacrifice in Thy path. Thou well knowest what they who love Thee have endured through this trial that hath caused the kindreds of the earth to wail, and beyond them the Concourse on high to lament.

I beseech Thee, O my Lord, by him and by his exile and his imprisonment, to send down upon such as loved him what will quiet their hearts and bless their works. Potent art Thou to do as Thou willest. No God is there but Thee, the Almighty, the Most Powerful. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

August 26

In all the Divine Books the promise of the Divine Presence hath been explicitly recorded. By this Presence is meant the Presence of Him Who is the Dayspring of the signs, and the Dawning-Place of the clear tokens, and the Manifestation of the Excellent Names, and the Source of the attributes, of the true God, exalted be His glory. God in His Essence and in His own Self hath ever been unseen, inaccessible, and unknowable. By Presence, therefore, is meant the Presence of the One Who is His Vicegerent amongst men. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

August 25

Say: O people of God! Adorn your temples with the adornment of trustworthiness and piety. Help, then, your Lord with the hosts of goodly deeds and a praiseworthy character. We have forbidden you dissension and conflict in My Books, and My Scriptures, and My Scrolls, and My Tablets, and have wished thereby naught else save your exaltation and advancement. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

August 24

We have admonished Our loved ones to fear God, a fear which is the fountainhead of all goodly deeds and virtues. It is the commander of the hosts of justice in the city of Bahá. Happy the man that hath entered the shadow of its luminous standard, and laid fast hold thereon. He, verily, is of the Companions of the Crimson Ark, which hath been mentioned in the Qayyúm-i-Asmá. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

August 23

Thou seest, O my Lord, my [the Báb’s] dwelling-place in the heart of this mountain and Thou dost witness my forbearance. Verily I have desired naught else but Thy love and the love of those who love Thee. How can I extol the effulgent beauty of Thy Lordship, conscious as I am of my nothingness before the habitation of Thy glory? Yet the sorrow of solitude and loneliness prompteth me to invoke Thee through this prayer, perchance Thy trusted servants may become aware of my lamentations, may supplicate unto Thee on my behalf, and Thou wouldst graciously answer their prayers as a token of Thy grace and Thy favour. I bear witness that there is no God but Thee, inasmuch as Thou art invested with sovereignty, grandeur, glory and power which no one among Thy servants can visualize or comprehend. Indeed Thou shalt, by virtue of that which is inherent in Thine Essence, ever remain inscrutable unto all except Thyself. 

- The Báb  (‘Selections from the Writings of the Báb)

August 22

Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all. Pride not yourselves on much reading of the verses or on a multitude of pious acts by night and day; for were a man to read a single verse with joy and radiance it would be better for him than to read with lassitude all the Holy Books of God, the Help in Peril, the Self-Subsisting. Read ye the sacred verses in such measure that ye be not overcome by languor and despondency. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

August 21

I beseech Thee, [God] by them that have cut down all the idols in this Revelation through which the Most Grievous Convulsion and the Great Terror have appeared, to assist, at all times, Thy servants with the signs of Thine almighty power and the evidences of Thy transcendent and all-compelling might. Grant, then, that their hearts may be made as strong as brass, that they may remain unmoved by the overpowering might of such as have transgressed against Him Who is the Manifestation of Thine Essence and the Day-Spring of Thine invisible Self, and that they may all arise to glorify and help Thee, so that through them the ensigns of Thy triumph may be lifted up in Thy realm, and the standards of Thy Cause may be unfurled throughout Thy dominions. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

August 20

O servant of God! The day of deeds hath come: Now is not the time for words. The Messenger of God hath appeared: Now is not the hour for hesitation. Open thou thine inner eye that thou mayest behold the face of the Beloved, and hearken thou with thine inner ear that thou mayest hear the sweet murmur of His celestial voice. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

August 19

Wish not for others what ye wish not for yourselves; fear God, and be not of the prideful. Ye are all created out of water, and unto dust shall ye return. Reflect upon the end that awaiteth you, and walk not in the ways of the oppressor. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

August 18

Who can ever believe that this Servant of God hath at any time cherished in His heart a desire for any earthly honor or benefit? The Cause associated with His Name is far above the transitory things of this world. Behold Him, an exile, a victim of tyranny, in this Most Great Prison. His enemies have assailed Him on every side, and will continue to do so till the end of His life. Whatever, therefore, He saith unto you is wholly for the sake of God, that haply the peoples of the earth may cleanse their hearts from the stain of evil desire, may rend its veil asunder, and attain unto the knowledge of the one true God—the most exalted station to which any man can aspire. Their belief or disbelief in My Cause can neither profit nor harm Me. We summon them wholly for the sake of God. He, verily, can afford to dispense with all creatures. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)