August 6

About two months after Our arrival in ‘Iráq, following the command of His Majesty the Sháh of Persia—may God assist him—Mírzá Yaḥyá joined Us. We said unto him: “In accordance with the Royal command We have been sent unto this place. It is advisable for thee to remain in Persia. We will send Our brother, Mírzá Músá, to some other place. As your names have not been mentioned in the Royal decree, you can arise and render some service.” Subsequently, this Wronged One departed from Baghdád, and for two years withdrew from the world. Upon Our return, We found that he had not left, and had postponed his departure. This Wronged One was greatly saddened. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

August 5

One must call the people to love and faithfulness, to zeal and contentment, that the sinful may be admonished and the ranks of the virtuous may swell. Nor is it possible that there be no sinners: So long as the name “the Ever-Forgiving” shineth resplendent above the horizon of existence, there will be sinners in the world of creation, for the latter cannot appear without the former and the former cannot exist without the latter. 

- Baha’u’llah  (From the 'Letter Bá to the Letter Há'; ‘The Call of the Divine Beloved’)

August 4

I sorrow not for Myself, however. By God! Mine head yearneth for the spear out of love for its Lord. I never passed a tree, but Mine heart addressed it saying: “O would that thou wert cut down in My name, and My body crucified upon thee, in the path of My Lord!”, for I see the people wandering distraught and unconscious in their drunken stupor. They have raised on high their passions and set down their God. Methinks they have taken His Cause for a mockery and regard it as a play and pastime, believing all the while that they do well, and that they dwell securely in the citadel of safety. Howbeit the matter is not as they fondly imagine:  tomorrow shall they behold that which today they are wont to deny! 

- Baha'u'llah (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 3

I have seen, O Sháh, in the path of God what eye hath not seen nor ear heard.  Mine acquaintances have repudiated Me, and My pathways have been straitened. The fount of well-being hath run dry, and the bower of ease hath withered.  How numerous the tribulations which have rained, and will soon rain, upon Me! I advance with My face set towards Him Who is the Almighty, the All-Bounteous, whilst behind Me glideth the serpent. Mine eyes have rained down tears until My bed is drenched. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 2

Whither are gone the learned men, the divines and potentates of old? What hath become of their discriminating views, their shrewd perceptions, their subtle insights and sage pronouncements? Where are their hidden coffers, their flaunted ornaments, their gilded couches, their rugs and cushions strewn about? Gone forever is their generation! All have perished, and, by God’s decree, naught remaineth of them but scattered dust. Exhausted is the wealth they gathered, dispersed the stores they hoarded, dissipated the treasures they concealed. Naught can now be seen but their deserted haunts, their roofless dwellings, their uprooted tree-trunks, and their faded splendour. No man of insight will let wealth distract his gaze from his ultimate objective, and no man of understanding will allow riches to withhold him from turning unto Him Who is the All-Possessing, the Most High. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 1

Shall a man’s wealth endure forever, or protect him from the One Who shall, erelong, seize him by his forelock? Gazing upon those who sleep beneath the gravestones, embosomed in the dust, could one ever distinguish the sovereign’s crumbling skull from the subject’s mouldering bones? Nay, by Him Who is the King of kings!  Could one discern the lord from the vassal, or those that enjoyed wealth and riches from those who possessed neither shoes nor mat?  By God!  Every distinction hath been erased, save only for those who upheld the right and who ruled with justice. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

July 31

O Rebellious Ones! My forbearance hath emboldened you and My long-suffering hath made you negligent, in such wise that ye have spurred on the fiery charger of passion into perilous ways that lead unto destruction. Have ye thought Me heedless or that I was unaware? 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

July 30

The breezes of utterance in this Revelation are not to be compared with those of former ages. This Wronged One hath been perpetually afflicted, and found no place of safety in which He could peruse either the writings of the Most Exalted One (the Báb) or those of any one else. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

July 29

It is clear and evident that, in this Dispensation wherein the banner of utterance hath been raised aloft and the candle of discernment hath been lit, there is no Lord but the Exalted One [the Báb] He it is Who is one in His essence and one in His attributes, single in the kingdom of names and peerless in the realm of actions. It is by virtue of His blessed name that the seas of Divine Unity have been made to surge; it is through the power of His resistless command that the immutable decrees of destiny have been enforced; it is through the potency of His sovereign might that the dictates of fate have been fixed. Who hath the power to soar in that exalted atmosphere or to cherish another beloved than Him? We all abide beneath His shadow and seek our portion from the ocean of His grace. However far the gnat may fly, it can never traverse the length and breadth of heaven, and however high the sparrow may soar, it can never attain the tree of immortality. 

- Baha’u’llah  (‘From the Letter Bá to the Letter Há; ‘The Call of the Divine Beloved’)

July 28

The beginning of religion is love for God and for His Chosen Ones, and its end is to manifest that love to His servants. 

- Baha’u’llah  (‘From the Letter Bá to the Letter Há; ‘The Call of the Divine Beloved’)

July 27

O Ye People that have Minds to Know and Ears to Hear! The first call of the Beloved is this: O mystic nightingale! Abide not but in the rose-garden of the spirit. O messenger of the Solomon of love! Seek thou no shelter except in the Sheba of the well-beloved, and O immortal phoenix! dwell not save on the mount of faithfulness. Therein is thy habitation, if on the wings of thy soul thou soarest to the realm of the infinite and seekest to attain thy goal. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

July 26

God testifieth and beareth Me witness that this Wronged One hath not perused the Bayán, nor been acquainted with its contents. This much, however, is known and is clear and indubitable that He [the Báb] hath ordained the Book of the Bayán to be the foundation of His works. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

July 25

We have heard the moaning of the pulpits which, as attested by all, the divines of the age of this Revelation have ascended, and from which they have cursed the True One, and caused such things to befall Him Who is the Essence of Being and His companions as neither the eye nor the ear of the world hath seen or heard. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

July 24

The blind fanaticism of former times hath withheld the hapless creatures from the Straight Path. Meditate on the Shí’ih sect. For twelve hundred years they have cried “O Qá’im!”, until in the end all pronounced the sentence of His death, and caused Him to suffer martyrdom, notwithstanding their belief in, and their acceptance and acknowledgment of, the True One—exalted be His glory—and of the Seal of the Prophets, and of the Chosen Ones. It is now necessary to reflect a while, that haply that which hath come between the True One and His creatures may be discovered, and the deeds which have been the cause of protest and denial be made known. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

July 23

Know thou that, according to what thy Lord, the Lord of all men, hath decreed in His Book, the favors vouchsafed by Him unto mankind have been, and will ever remain, limitless in their range. First and foremost among these favors, which the Almighty hath conferred upon man, is the gift of understanding. His purpose in conferring such a gift is none other except to enable His creature to know and recognize the one true God—exalted be His glory. This gift giveth man the power to discern the truth in all things, leadeth him to that which is right, and helpeth him to discover the secrets of creation. Next in rank, is the power of vision, the chief instrument whereby his understanding can function. The senses of hearing, of the heart, and the like, are similarly to be reckoned among the gifts with which the human body is endowed. Immeasurably exalted is the Almighty Who hath created these powers, and revealed them in the body of man. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

July 22

The tie of servitude established between the worshiper and the adored One, between the creature and the Creator, should in itself be regarded as a token of His gracious favor unto men, and not as an indication of any merit they may possess. To this testifieth every true and discerning believer. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

July 21

All the Divine Books and Scriptures have predicted and announced unto men the advent of the Most Great Revelation. None can adequately recount the verses recorded in the Books of former ages which forecast this supreme Bounty, this most mighty Bestowal. 

- Baha’u’llah  (Quoted by Shoghi Effendi in 'God Passes By')

July 20

O My servant that believest in God! By the righteousness of the Almighty! Were I to recount to thee the tale of the things that have befallen Me, the souls and minds of men would be incapable of sustaining its weight. God Himself beareth Me witness. …Meditate diligently upon the Cause of thy Lord. Strive to know Him through His own Self and not through others. For no one else besides Him can ever profit thee. To this all created things will testify, couldst thou but perceive it. 

- Baha’u’llah  (‘Days of Remembrance’)

July 19

For every act performed there shall be a recompense according to the estimate of God, and unto this the very ordinances and prohibitions prescribed by the Almighty amply bear witness. For surely if deeds were not rewarded and yielded no fruit, then the Cause of God—exalted is He—would prove futile. Immeasurably high is He exalted above such blasphemies! However, unto them that are rid of all attachments a deed is, verily, its own reward. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

July 18

Thou hast moreover asked Me concerning the ordinances of God. Know thou of a truth that whatsoever hath been prescribed in the Book is indeed the truth, no doubt is there about it, and it is incumbent upon everyone to observe that which hath been sent down by Him Who is the Revealer, the All-Knowing. Were a man to put them away despite his being aware thereof, God would truly be clear of such a one and We too would be clear of him, inasmuch as His ordinances constitute the fruits of the divine Tree and none other than the heedless and the wayward will deviate therefrom. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

July 17

O servant! Warn thou the servants of God not to reject that which they do not comprehend. Say, implore God to open to your hearts the portals of true understanding that ye may be apprised of that of which no one is apprised. Verily, He is the Giver, the Forgiving, the Compassionate. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

July 16

Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

July 15

O would that that which interveneth between the children of men and their Creator were dispelled that they might be enabled to behold God’s invincible sovereignty and dominion, quaff from the wellspring of His heavenly streams, be sprinkled with the outpourings of the ocean of true understanding and be purged from the defilements of the ungodly and the suspicious. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

July 14

Emerge from behind the veil, by the leave of thy Lord, the All-Glorious, the Most Powerful, and seize, before the eyes of those who are in the heavens and those who are on the earth, the Chalice of Immortality, in the name of thy Lord, the Inaccessible, the Most High, and quaff thy fill, and be not of them that tarry. I swear by God! The moment thou touchest the Cup with thy lips, the Concourse on high will acclaim thee saying, “Drink with healthy relish, O man that hast truly believed in God!”, and the inhabitants of the Cities of Immortality will cry out, “Joy be to thee, O thou that hast drained the Cup of His love!”, and the Tongue of Grandeur will hail thee, “Great is the blessedness that awaiteth thee, O My servant, for thou hast attained unto that which none hath attained, except such as have detached themselves from all that is in the heavens and all that is on the earth, and who are the emblems of true detachment.” 

- Baha’u’llah  (‘Days of Remembrance’)

July 13

The followers of the Gospel… hold as impossible that the Bearer of a new Revelation should again shine forth from the dayspring of the Will of God after Jesus, Son of Mary—peace be upon Him! In support of this contention, they adduce the following verse from the Gospel: “Heaven and earth shall pass away, but the words of the Son of Man shall never pass away.” [cf. Matthew 24:35; Mark 13:31; Luke 21:33.] They maintain that neither the teachings nor the commandments of Jesus—peace be upon Him! —may ever be altered.

At one point in the Gospel, He saith: “I go away, and come again.” [John 14:28] Again in the Gospel of John, He hath foretold the advent of a Comforter who shall come after Him. [cf. John 14:16; 14:26; 15:26; 16:7] In the Gospel of Luke, moreover, a number of signs and portents have been mentioned.  Certain divines of that Faith, however, have interpreted these utterances after their own fancy, and have thus failed to grasp their true significance. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)