August 6

Unto Thee be praise, O Lord my God! I testify that Thou art God, and that there is none other God besides Thee. Thou hast from eternity been immeasurably exalted above the praise of any one except Thee, and far above the description of any of Thy creatures. All created things have borne witness to Thy unity, and every dweller in Thy kingdom hath confessed Thy oneness. The essence of the apprehension of the assured among Thy creatures can never attain unto Thee, and the gem-like utterances with which Thy people have praised and glorified Thee can never hope to ascend unto the atmosphere of Thy holiness. For men’s apprehension of Thee is but the apprehension of Thine own creation; how can it reach up to Thee? And all human praise and glorification of Thee pertain unto Thy servants; how can they be deemed worthy of the court of Thy oneness?

I swear by Thy glory! The quintessence of knowledge is powerless to comprehend Thy nature, and the inmost reality of every praise of Thee falleth short of the seat of Thy great glory and of Thine all-compelling power. Every utterance that seeketh to describe Thee, and every knowledge that attempteth to comprehend Thee, is but an expression of Thine own creating, and is begotten by Thy will, and fashioned in conformity with Thy purpose. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’lah’)

August 5

Praise be to God that He hath enabled us to become cognizant of Him Whom God shall make manifest in the Day of Resurrection, so that we may derive benefit from the fruit of our existence and be not deprived of attaining the presence of God. For indeed this is the object of our creation and the sole purpose underlying every virtuous deed we may perform. Such is the bounty which God hath conferred upon us; verily He is the All-Bountiful, the Gracious. Know thou, that thou wilt succeed in doing so if thou believest with undoubting faith. However, since thou canst not attain the state of undoubting faith, due to the intervening veils of thy selfish desires, therefore thou wilt tarry in the fire, though realizing it not. On the Day of His manifestation, unless thou truly believest in Him, naught can save thee from the fire, even if thou dost perform every righteous deed. If thou embracest the Truth, everything good and seemly shall be set down for thee in the Book of God, and by virtue of this thou wilt rejoice in the all-highest Paradise until the following Resurrection. 

- The Báb  (‘Selections from the Writings of the Báb)

August 4

The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muhammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority...

He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him. 

- The Báb  (‘Selections from the Writings of the Báb)

August 3

Gracious God! Within the domains of Islám there are at present seven powerful sovereigns ruling the world. None of them hath been informed of His [the Báb’s] Manifestation, and if informed, none hath believed in Him. Who knoweth, they may leave this world below full of desire, and without having realized that the thing for which they were waiting had come to pass. This is what happened to the monarchs that held fast unto the Gospel. They awaited the coming of the Prophet of God [Muḥammad], and when He did appear, they failed to recognize Him. Behold how great are the sums which these sovereigns expend without even the slightest thought of appointing an official charged with the task of acquainting them in their own realms with the Manifestation of God! They would thereby have fulfilled the purpose for which they have been created. All their desires have been and are still fixed upon leaving behind them traces of their names. 

- The Báb  (‘Selections from the Writings of the Báb)

August 2

Let Me set forth some rational arguments for thee. If someone desireth to embrace the Faith of Islám today, would the testimony of God prove conclusive for him? If thou dost contend that it would not, then how is it that God will chastise him after death, and that, while he lives, the verdict of ‘non-believer’ is passed upon him? If thou affirmest that the testimony is conclusive, how wouldst thou prove this? If thy assertion is based on hearsay, then mere words are unacceptable as a binding testimony; but if thou deemest the Qur’án as the testimony, this would be a weighty and evident proof.

Now consider the Revelation of the Bayán. If the followers of the Qur’án had applied to themselves proofs similar to those which they advance for the non-believers in Islám, not a single soul would have remained deprived of the Truth, and on the Day of Resurrection everyone would have attained salvation. 

- The Báb  (‘Selections from the Writings of the Báb)

August 1

O Ye Rich Ones on Earth! The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease. 

- Baha’u’llah  (‘The Hidden Words’)

July 31

I beseech Thee… O my God, to unite the hearts of Thy loved ones and to join them together in harmony and fellowship in Thy Cause, that naught may appear from them that would ill beseem them in Thy days. Thou, verily, art the All-Powerful, the Most Exalted, the Most High, the Most Great. Praise be to God, the Lord of the worlds! 

- Baha’u’llah  (‘Days of Remembrance’)

July 30

O ye that abide beneath the tabernacle of grandeur! O ye that dwell within the pavilion of inviolable sanctity! O ye that are sheltered under the canopy of loftiness and glory! Lift up your voices and sing in the most melodious of tones in your most exalted chambers, for in this Dispensation the veiled Beauty hath been revealed, and the Day-Star of the Unseen hath risen above the horizon of ancient glory. All hail then to this, the Festival of the Lord, that hath appeared with a splendid adorning! 

- Baha’u’llah  (‘Days of Remembrance’)

July 29

Remove the veil from mine eyes, O my Lord, that I may recognize what Thou hast desired for Thy creatures, and discover, in all the manifestations of Thy handiwork, the revelations of Thine almighty power. Enrapture my soul, O my Lord, with Thy most mighty signs, and draw me out of the depths of my corrupt and evil desires. Write down, then, for me the good of this world and of the world to come. Potent art Thou to do what pleaseth Thee. No God is there but Thee, the All-Glorious, Whose help is sought by all men. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

July 28

By the glory of Thy might, O my God! Wert Thou to set me king over Thy realms, and to establish me upon the throne of Thy sovereignty, and to deliver, through Thy power, the reins of the entire creation into my hands, and wert Thou to cause me, though it be for less than a moment, to be occupied with these things and be oblivious of the wondrous memories associated with Thy most mighty, most perfect, and most exalted Name, my soul would still remain unsatisfied, and the pangs of my heart unstilled. Nay, I would, in that very state, recognize myself as the poorest of the poor, and the most wretched of wretches. 

- Baha’u’llah  (‘Days of Remembrance’)

July 27

Blessed are they that have soared on the wings of detachment and attained the station which, as ordained by God, overshadoweth the entire creation, whom neither the vain imaginations of the learned, nor the multitude of the hosts of the earth have succeeded in deflecting from His Cause. Who is there among you, O people, who will renounce the world, and draw nigh unto God, the Lord of all names? Where is he to be found who, through the power of My name that transcendeth all created things, will cast away the things that men possess, and cling, with all his might, to the things which God, the Knower of the unseen and of the seen, hath bidden him observe? Thus hath His bounty been sent down unto men, His testimony fulfilled, and His proof shone forth above the Horizon of mercy. Rich is the prize that shall be won by him who hath believed and exclaimed: “Lauded art Thou, O Beloved of all worlds! Magnified be Thy name, O Thou the Desire of every understanding heart!” 

- Baha’u’llah  (‘Days of Remembrance’)

July 26

Say: This is the Paradise on whose foliage the wine of utterance hath imprinted the testimony: “He that was hidden from the eyes of men is revealed, girded with sovereignty and power!” This is the Paradise the rustling of whose leaves proclaimeth: “O ye that inhabit the heavens and the earth! There hath appeared what hath never previously appeared. He Who, from everlasting, had concealed His Face from the sight of creation is now come.” From the whispering breeze that wafteth amidst its branches there cometh the cry: “He Who is the sovereign Lord of all is made manifest. The Kingdom is God’s,” while from its streaming waters can be heard the murmur: “All eyes are gladdened, for He Whom none hath beheld, Whose secret no one hath discovered, hath lifted the veil of glory, and uncovered the countenance of Beauty.”

Within this Paradise, and from the heights of its loftiest chambers, the Maids of Heaven have cried out and shouted: “Rejoice, ye dwellers of the realms above, for the fingers of Him Who is the Ancient of Days are ringing, in the name of the All-Glorious, the Most Great Bell, in the midmost heart of the heavens. The hands of bounty have borne round the cup of everlasting life. Approach, and quaff your fill. Drink with healthy relish, O ye that are the very incarnations of longing, ye who are the embodiments of vehement desire!” 

- Baha’u’llah  (‘Days of Remembrance’)

July 25

Send down…upon Thy loved ones, O my God, from the heaven of Thy bounty that which will cause them to fix their gaze upon Thee and to act in accordance with Thy will and behest. Ordain for them, then, what will profit them and preserve them, what will draw them nigh and set them free. Verily Thou art their Lord, their Creator, and their Helper. No God is there but Thee, the Ever-Forgiving, the Most Generous. 

- Baha’u’llah  (‘Days of Remembrance’)

July 24

I beseech Thee, by Thy name through which Thou turnest restlessness into tranquillity, fear into confidence, weakness into strength, and abasement into glory, that Thou of Thy grace wilt aid me and Thy servants to exalt Thy name, to deliver Thy Message, and to proclaim Thy Cause, in such wise that we may remain unmoved by either the assaults of the transgressors or the wrath of the infidels, O Thou Who art my Well-Beloved! 

- Baha’u’llah  (‘Prayers and meditations by Baha’u’llah’)

July 23

This is the Day whereon He Who is the Revealer of the names of God hath stepped out of the Tabernacle of glory, and proclaimed unto all who are in the heavens and all who are on the earth: “Put away the cups of Paradise and all the life-giving waters they contain, for lo, the people of Bahá have entered the blissful abode of the Divine Presence, and quaffed the wine of reunion, from the chalice of the beauty of their Lord, the All-Possessing, the Most High.” 

- Baha’u’llah  (‘Days of Remembrance’)

July 22

Say: He it is Who is the Manifestation of Him Who is the Unknowable, the Invisible of the Invisibles, could ye but perceive it. He it is Who hath laid bare before you the hidden and treasured Gem, were ye to seek it. He it is Who is the one Beloved of all things, whether of the past or of the future. Would that ye might set your hearts and hopes upon Him! 

- Baha’u’llah  (‘Days of Remembrance’)

July 21

I implore Thee, O Thou Who art the Beloved of the worlds and the Desire of all that have recognized Thee, by Thy name, through which Thou stirrest up whom Thou willest and drawest toward Thee whom Thou pleasest, to open the eyes of all that are dear to Thee, that haply they may not be veiled from Thee as the peoples of the earth are, but may outwardly perceive the signs and tokens of Thy power, and inwardly apprehend the things Thou didst ordain for them in the realms of Thy glory. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

July 20

O Son of Man! Put thy hand into My bosom, that I may rise above thee, radiant and resplendent. 

- Baha’u’llah  (‘The Hidden Words’)

July 19

O My brother! Not every sea hath pearls; not every branch will flower, nor will the nightingale sing thereon. Then, ere the nightingale of the mystic Paradise repair to the celestial garden, and the rays of the morn of inner meaning return to the Day-Star of Truth, make thou an effort, that haply in this dust-heap of a mortal world thou mayest catch a fragrance from the everlasting rose-garden and live in the shadow of the inhabitants of this everlasting city. And when thou hast attained this highest plane and most exalted degree, then shalt thou gaze on the Beloved and forget all else.  

- Baha’u’llah  (‘The Seven Valleys’, 2019 revised translation by the Baha’i World Centre; included in ‘The Call of the Divine Beloved’)

July 18

O friend, the heart is the dwelling-place of eternal mysteries: Make it not the home of fleeting fancies. Waste not the treasure of thy precious life occupied with this swiftly passing world. Thou comest from the world of holiness: Bind not thine heart to the earth. Thou art a dweller in the court of reunion: Choose not the homeland of the dust. 

- Baha’u’llah  (‘The Seven Valleys’, 2019 revised translation by the Baha’i World Centre; included in ‘The Call of the Divine Beloved’)

July 17

Assist Thou Thy servants, O my God, to help Thy Cause, and give them to drink what will quicken their hearts in Thy realm, lest anything hinder them from remembering Thee and from extolling Thy virtues, that they may quit their homes in Thy name, and summon all the multitudes unto Thee. Guard their faces, O my God, from turning to any one save Thee, and their ears from hearkening unto the sayings of all such as have turned away from Thy beauty and repudiated Thy signs. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

July 16

It is the concern of the True One to reveal, and the concern of men to spread what hath been revealed. He will, verily, promulgate His Cause by the hands of His scattering and well-favoured angels. Spiritual souls will assuredly emerge from behind the veil of divine protection who will gather together the tokens and verses of God and put them into the most excellent order. This is His sure and irrevocable decree. 

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center, May 2021)

July 15

Thou seest, O my God, how Thy servants have been cleaving fast to Thy names, and have been calling on them in the daytime and in the night season. No sooner, however, had He been made manifest through Whose word the kingdom of names and the heaven of eternity were created, than they broke away from Him and disbelieved in the greatest of Thy signs. They finally banished Him from the land of His birth, and caused Him to dwell within the most desolate of Thy cities, though all the world had been built up by Thee for His sake. Within this, the Most Great Prison, He hath established His seat. Though sore tried by trials, the like of which the eye of creation hath not seen, He summoneth the people unto Thee, O Thou Who art the Fashioner of the universe! 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

July 14

Consider the visible sun: Although it shineth with the same radiance upon all existence, and at the behest of the Lord of Revelation bestoweth light on all things, yet in each place it becometh manifest and sheddeth its bounty according to the potentialities of that place. For instance, in a mirror it reflecteth its own disk and shape, and this is due to the clarity of the mirror itself; through a crystal it maketh fire to appear; and in other things it showeth only the effect of its shining, but not its full disk. And yet, through that effect, by the command of the Creator it traineth each thing according to the capacity of that thing, even as thou dost observe. 

In like manner, colours become visible in each object according to its nature. For instance, in a yellow glass the rays shine yellow; in a white glass they are white; and in a red glass red rays are visible. These variations proceed from the object itself, not from the light. And if a place be shut away from the light, as by walls and a roof, it will be entirely bereft of the light of the sun and deprived of its rays. 

- Baha’u’llah  (‘The Seven Valleys’, 2019 revised translation by the Baha’i World Centre; included in ‘The Call of the Divine Beloved’)

July 13

Enable Thy servants, O my God, to discover the things Thou didst desire for them in Thy Kingdom. Acquaint them, moreover, with what He Who is the Origin of Thy most excellent titles hath, in His love for Thee, been willing to bear for the sake of the regeneration of their souls, that they may haste to attain the River that is Life indeed, and turn their faces in the direction of Thy Name, the Most Merciful. Abandon them not to themselves, O my God! Draw them, by Thy bountiful favor, to the heaven of Thine inspiration. They are but paupers, and Thou art the All-Possessing, the ever-Forgiving, the Most Compassionate. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)