November 11

In the name of the One born on this day, Him Whom God hath made to be the Herald of His Name, the Almighty, the All-Loving!

This is a Tablet We have addressed unto that night wherein the heavens and the earth were illumined by a Light that cast its radiance over the entire creation.

Blessed art thou, O night! For through thee was born the Day of God, a Day which We have ordained to be the lamp of salvation unto the denizens of the cities of names, the chalice of victory unto the champions of the arenas of eternity, and the dawning-place of joy and exultation unto all creation. 

- Baha’u’llah  (Excerpt from a Tablet revealed at the Anniversary of the Birth of the Báb, included in ‘Days of Remembrance’, attached to a letter dated 6 July 2015 written on behalf of the Universal House of Justice to all NSAs dated 6 July 2015)

November 10

…no eye hath beheld so great an outpouring of bounty, nor hath any ear heard of such a revelation [the Báb’s] of loving kindness. Such bounty and revelation have been made manifest, that the revealed verses seemed as vernal showers raining from the clouds of the mercy of the All-Bountiful. The Prophets “endowed with constancy,” whose loftiness and glory shine as the sun, were each honoured with a Book which all have seen, and the verses of which have been duly ascertained. Whereas the verses which have rained from this Cloud of divine mercy have been so abundant that none hath yet been able to estimate their number. A score of volumes are now available. How many still remain beyond our reach! How many have been plundered and have fallen into the hands of the enemy, the fate of which none knoweth. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

November 9

Huququ'lláh is indeed a great law. It is incumbent upon all to make this offering, because it is the source of grace, abundance, and of all good. It is a bounty which shall remain with every soul in every world of the worlds of God, the All-Possessing, the All-Bountiful.  

- Baha’u’llah  (The Compilation of Compilation, vol. I, Huqúqu'lláh)

November 8

In the Name of God, the Most Exalted, the Most High.

Verily I am God, no God is there but Me, and aught except Me is but My creation. Say, worship Me then, O ye, My creatures.

I have called Thee into being, have nurtured Thee, protected Thee, loved Thee, raised Thee up and have graciously chosen Thee to be the manifestation of Mine Own Self, that Thou mayest recite My verses as ordained by Me, and may summon whomsoever I have created unto My Religion which is none other than this glorious and exalted Path.

I have fashioned all created things for Thy sake, and I have, by virtue of My Will, set Thee sovereign Ruler over all mankind. Moreover, I have decreed that whoso embraceth My religion shall believe in My unity, and I have linked this belief with remembrance of Thee, and after Thee the remembrance of such as Thou hast, by My leave, caused to be the ‘Letters of the Living’, and of whatever hath been revealed from My religion in the Bayán. This, indeed, is what will enable the sincere among My servants to gain admittance into the celestial Paradise. 

- The Báb  (‘Selections from the Writings of the Báb’)

November 7

The sanctified souls should ponder and meditate in their hearts regarding the methods of teaching. From the texts of the wondrous, heavenly Scriptures they should memorize phrases and passages bearing on various instances, so that in the course of their speech they may recite divine verses whenever the occasion demandeth it, inasmuch as these holy verses are the most potent elixir, the greatest and mightiest talisman. So potent is their influence that the hearer will have no cause for vacillation. I swear by My life! This Revelation is endowed with such a power that it will act as the lodestone for all nations and kindreds of the earth. Should one pause to meditate attentively he would recognize that no place is there, nor can there be, for anyone to flee to. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

November 6

O my God! Let the outpourings of Thy bounty and blessings descend upon homes whose inmates have embraced Thy Faith, as a token of Thy grace and as a mark of loving- kindness from Thy presence.... 

- The Báb, (‘Selections from the Writings of the Bab’; The Compilation of Compilations, vol. I, Family Life) 

November 5

O ye Men of Justice! Be ye in the realm of God shepherds unto His sheep and guard them from the ravening wolves that have appeared in disguise, even as ye would guard your own sons. Thus exhorteth you the Counsellor, the Faithful. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

November 4

Inspire then my soul, O my God, with Thy wondrous remembrance, that I may glorify Thy name. Number me not with them who read Thy words and fail to find Thy hidden gift which, as decreed by Thee, is contained therein, and which quickeneth the souls of Thy creatures and the hearts of Thy servants.... 

- Baha’u’llah  (‘Prayers and Meditations by Bahá'u'lláh’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

November 3

At all times hath union and association been well- pleasing in the sight of God, and separation and dissension abhorred. Hold fast unto that which God loveth and is His command unto you. He, verily, is the All-Knowing and the All-Seeing, and He is the All-Wise Ordainer. 

- Baha’u’llah  (‘The Compilation of Compilations, vol. 1, Divorce)

November 2

Meditate upon that which hath streamed forth from the heaven of the Will of thy Lord, He Who is the Source of all grace, that thou mayest grasp the intended meaning which is enshrined in the sacred depths of the Holy Writings. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

November 1

In this day, the fertilizing winds of the grace of God have passed over all things.  Every creature hath been endowed with all the potentialities it can carry. 

- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

October 31

…by “trumpet” is meant the trumpet-call of Muhammad’s Revelation, which was sounded in the heart of the universe, and by “resurrection” is meant His own rise to proclaim the Cause of God. He bade the erring and wayward arise and speed out of the sepulchres of their bodies, arrayed them with the beauteous robe of faith, and quickened them with the breath of a new and wondrous life. Thus at the hour when Muhammad, that divine Beauty, purposed to unveil one of the mysteries hidden in the symbolic terms “resurrection,” “judgment,” “paradise,” and “hell,” Gabriel, the Voice of Inspiration, was heard saying: “Erelong will they wag their heads at Thee, and say, ‘When shall this be?’ Say: ‘Perchance it is nigh.’” [Qur’án 17:51] The implications of this verse alone suffice the peoples of the world, were they to ponder it in their hearts. 

- Baha’u’llah  (‘The Kitab-i-Iqan)

October 30

In truth I [God] have created Thee [the Báb] through Thyself, then at My Own behest I have fashioned all things through the creative power of Thy Word. We are All-Powerful. I have appointed Thee to be the Beginning and the End, the Seen and the Hidden. Verily We are the All-Knowing.

No one hath been or will ever be invested with prophethood other than Thee, nor hath any sacred Book been or will be revealed unto any one except Thee. Such is the decree ordained by Him Who is the All-Encompassing, the Best Beloved. 

- The Báb  (‘Selections from the Writings of the Báb’)

October 29

O servants! Not every mortal frame hath a spirit or is imbued with life. In this day he is endowed with spirit who with all his heart seeketh the abode of the Beloved. The end of all beginnings is to be found in this Day: Turn ye not a blind eye unto it. The matchless Friend is nigh: Stray not far from Him. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

October 28

In other instances, they [1] have idly contended that whereas the Day of Judgment is inevitable, it hath therefore been referred to as an event not of the future but of the past. How vain their sophistry! How grievous their blindness! They refuse to recognize the trumpet-blast which so explicitly in this text was sounded through the revelation of Muhammad. They deprive themselves of the regenerating Spirit of God that breathed into it, and foolishly expect to hear the trumpet-sound of the Seraph of God who is but one of His servants! Hath not the Seraph himself, the angel of the Judgment Day, and his like been ordained by Muhammad’s own utterance? Say: What! Will ye give that which is for your good in exchange for that which is evil? Wretched is that which ye have falsely exchanged! Surely ye are a people, evil, in grievous loss. 

- Baha’u’llah  (‘The Kitab-i-Iqan)

[1] People at the time of Muhammad

October 27

When the light of Qur’ánic Revelation was kindled within the chamber of Muhammad’s holy heart, He passed upon the people the verdict of the Last Day, the verdict of resurrection, of judgment, of life, and of death. Thereupon the standards of revolt were hoisted, and the doors of derision opened. Thus hath He, the Spirit of God, recorded, as spoken by the infidels: “And if thou shouldst say, ‘After death ye shall surely be raised again,’ the infidels will certainly exclaim, ‘This is nothing but manifest sorcery.’” [Qur’án 11:7] Again He speaketh: “If ever thou dost marvel, marvellous surely is their saying, ‘What! When we have become dust, shall we be restored in a new creation?’” [Qur’án 13:5] Thus, in another passage, He wrathfully exclaimeth: “Are We wearied out with the first creation? Yet are they in doubt with regard to a new creation!” [Qur’án 50:15] 

- Baha’u’llah  (‘The Kitab-i-Iqan)

October 26

O King of Paris! [1] Tell the priests to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the Will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality in His name, the All-Glorious. Thus have the mighty verses of Thy Lord been again sent down unto thee, that thou mayest arise to remember God, the Creator of earth and heaven, in these days when all the tribes of the earth have mourned, and the foundations of the cities have trembled, and the dust of irreligion hath enwrapped all men, except such as God, the All-Knowing, the All-Wise, was pleased to spare.  

- Baha'u'llah  (Tablet to Napoleon III, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

[1] This is Baha’u’llah’s second Tablet addressed to French Emperor. An earlier Tablet was revealed in Adrianople.

October 25

Verily, the sun is but a token from My [God’s] presence so that the true believers among My servants may discern in its rising the dawning of every Dispensation. 

- The Báb  (‘Selections from the Writings of the Báb’)

October 24

We exhort the men of the House of Justice and command them to ensure the protection and safeguarding of men, women and children. It is incumbent upon them to have the utmost regard for the interests of the people at all times and under all conditions. Blessed is the ruler who succoureth the captive, and the rich one who careth for the poor, and the just one who secureth from the wrong doer the rights of the downtrodden, and happy the trustee who observeth that which the Ordainer, the Ancient of Days hath prescribed unto him. 

- Baha’u’llah  (‘Words of Paradise’; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

October 23

O people of Bahá! Each one of the ordinances We have revealed is a mighty stronghold for the preservation of the world of being. Verily, this Wronged One desireth naught but your security and elevation. 

- Baha’u’llah  (‘Words of Paradise’; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

October 22

O servants! This nether world is the abode of demons: Guard yourselves from approaching them. By demons is meant those wayward souls who, with the burden of their evil deeds, slumber in the chambers of oblivion. Their sleep is preferable to their wakefulness, and their death is better than their life. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

October 21

The Day He revealeth Himself is Resurrection Day which shall last as long as He ordaineth.

Everything belongeth unto Him and is fashioned by Him. All besides Him are His creatures. 

- The Báb  (‘Selections from the Writings of the Báb’)

October 20

Lauded be Thy name, O my God! I entreat Thee by the fragrances of the Raiment of Thy grace which at Thy bidding and in conformity with Thy desire were diffused throughout the entire creation, and by the Day-Star of Thy will that hath shone brightly, through the power of Thy might and of Thy sovereignty, above the horizon of Thy mercy, to blot out from my heart all idle fancies and vain imaginings, that with all my affections I may turn unto Thee, O Thou Lord of all mankind! 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

October 19

O peoples of the world! Give ear unto the call of Him Who is the Lord of Names, Who proclaimeth unto you from His habitation in the Most Great Prison: “Verily, no God is there but Me, the Powerful, the Mighty, the All-Subduing, the Most Exalted, the Omniscient, the All-Wise.” In truth, there is no God but Him, the Omnipotent Ruler of the worlds. Were it His Will, He would, through but a single word proceeding from His presence, lay hold on all mankind. Beware lest ye hesitate in your acceptance of this Cause—a Cause before which the Concourse on high and the dwellers of the Cities of Names have bowed down. Fear God, and be not of those who are shut out as by a veil. Burn ye away the veils with the fire of My love, and dispel ye the mists of vain imaginings by the power of this Name through which We have subdued the entire creation. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

October 18

O My Friends! Have ye forgotten that true and radiant morn, when in those hallowed and blessed surroundings ye were all gathered in My presence beneath the shade of the tree of life, which is planted in the all-glorious paradise? Awe-struck ye listened as I gave utterance to these three most holy words: O friends! Prefer not your will to Mine, never desire that which I have not desired for you, and approach Me not with lifeless hearts, defiled with worldly desires and cravings. Would ye but sanctify your souls, ye would at this present hour recall that place and those surroundings, and the truth of My utterance should be made evident unto all of you. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

October 17

True death is realized when a person dieth to himself at the time of His Revelation in such wise that he seeketh naught except Him.

True resurrection from the sepulchres means to be quickened in conformity with His Will, through the power of His utterance.

Paradise is attainment of His good-pleasure and everlasting hell-fire His judgement through justice. 

- The Báb  (‘Selections from the Writings of the Báb’)

October 16

All men have proceeded from God and unto Him shall all return. All shall appear before Him for judgement. He is the Lord of the Day of Resurrection, of Regeneration and of Reckoning, and His revealed Word is the Balance. 

- The Báb  (‘Selections from the Writings of the Báb’)

October 15

Be watchful lest the concerns and preoccupations of this world prevent you from observing that which hath been enjoined upon you by Him Who is the Mighty, the Faithful. Be ye the embodiments of such steadfastness amidst mankind that ye will not be kept back from God by the doubts of those who disbelieved in Him when He manifested Himself, invested with a mighty sovereignty. Take heed lest ye be prevented by aught that hath been recorded in the Book from hearkening unto this, the Living Book, Who proclaimeth the truth: “Verily, there is no God but Me, the Most Excellent, the All-Praised.” Look ye with the eye of equity upon Him Who hath descended from the heaven of Divine will and power, and be not of those who act unjustly. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

October 14

O Son of Light! Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

October 13

O Best-Beloved of the worlds! Reveal Thou in their stead [1] such words as will waft the fragrance of Thy gracious favours over all mankind. We have announced unto everyone that one single word from Thee excelleth all that hath been sent down in the Bayán. Thou, indeed, hast power to do what pleaseth Thee. Deprive not Thy servants of the overflowing bounties of the ocean of Thy mercy! Thou, in truth, art He Whose grace is infinite. 

- The Báb  (Quoted by Baha’u’llah, ‘The Kitab-i-Aqdas’)

[1] The inscription on the ring to be placed on the finger of the deceased

October 12

Unto Thee be praise, O Lord my God! I beseech Thee by Thy Most Great Name Who hath been shut up in the prison-town of Akká, and Who—as Thou beholdest, O my God—hath fallen into the hands of His enemies, and is threatened by the swords of the wicked doers, to make me steadfast in His Cause, and to direct mine eyes continually towards His court, in such wise that nothing whatsoever will have the power to turn me back from Him. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

October 11

After this heavenly journey and mystical ascent the wayfarer will enter within the Garden of Wonderment. Were I to disclose unto thee the reality of this station, thou wouldst lament and bewail the plight of this Servant Who remaineth in the hands of these infidels, Who hath grown perplexed at his plight, and is lost in bewilderment in this fathomless ocean. They conspire each day to put Me to death, and seek at every hour to banish Me from this land, even as they banished Me from another land. Yet this Servant standeth ready before them, awaiting whatsoever the Almighty hath ordained and decreed for Us. Nor do I fear any soul, encompassed as We may be by such trials and tribulations as are inflicted by the wicked and the malicious and surrounded at this hour by a myriad woes and sorrows. “Noah’s flood is but the measure of the tears I have shed, and Abraham’s fire an ebullition of My soul. Jacob’s grief is but a reflection of My sorrows, and Job’s afflictions a fraction of My calamity.” 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

October 10

O servants! Lifeless is the body that is bereft of a soul, and withered the heart that is devoid of the remembrance of its Lord. Commune with the remembrance of the Friend and shun the enemy. Your enemy is such things as ye have acquired of your own inclination, to which ye have firmly clung, and whereby ye have sullied your souls. The soul hath been created for the remembrance of the Friend; safeguard its purity. The tongue hath been created to bear witness to God; pollute it not with the mention of the wayward. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

October 9

Led by the light of unfailing guidance, and invested with supreme sovereignty, They [Manifestations of God] are commissioned to use the inspiration of Their words, the effusions of Their infallible grace and the sanctifying breeze of Their Revelation for the cleansing of every longing heart and receptive spirit from the dross and dust of earthly cares and limitations. Then, and only then, will the Trust of God, latent in the reality of man, emerge, as resplendent as the rising Orb of Divine Revelation, from behind the veil of concealment, and implant the ensign of its revealed glory upon the summits of men’s hearts. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

October 8

And since there can be no tie of direct intercourse to bind the one true God with His creation, and no resemblance whatever can exist between the transient and the Eternal, the contingent and the Absolute, He hath ordained that in every age and dispensation a pure and stainless Soul be made manifest in the kingdoms of earth and heaven. Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself. To this testifieth the tradition: “Manifold and mysterious is My relationship with God. I am He, Himself, and He is I, Myself, except that I am that I am, and He is that He is.” And in like manner, the words: “Arise, O Muhammad, for lo, the Lover and the Beloved are joined together and made one in Thee.” He similarly saith: “There is no distinction whatsoever between Thee and Them, except that They are Thy Servants.” The second station is the human station, exemplified by the following verses: “I am but a man like you.” “Say, praise be to my Lord! Am I more than a man, an apostle?” These Essences of Detachment, these resplendent Realities are the channels of God’s all-pervasive grace. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

October 7

These energies with which the Day Star of Divine bounty and Source of heavenly guidance hath endowed the reality of man lie, however, latent within him, even as the flame is hidden within the candle and the rays of light are potentially present in the lamp. The radiance of these energies may be obscured by worldly desires even as the light of the sun can be concealed beneath the dust and dross which cover the mirror. Neither the candle nor the lamp can be lighted through their own unaided efforts, nor can it ever be possible for the mirror to free itself from its dross. It is clear and evident that until a fire is kindled the lamp will never be ignited, and unless the dross is blotted out from the face of the mirror it can never represent the image of the sun nor reflect its light and glory. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

October 6

Know then that all thou hast heard and witnessed that Daystar of Truth, the Primal Point, ascribe to Himself from the designations of former times is only on account of the weakness of men and the scheme of the world of creation. Otherwise, all names and attributes revolve round His Essence and circle about the threshold of His sanctuary. For He it is Who traineth all names, revealeth all attributes, conferreth life upon all beings, proclaimeth the divine verses, and arrayeth the heavenly signs. Nay, shouldst thou gaze with thine inner eye, thou wouldst find that all save Him fade into utter nothingness and are as a thing forgotten in His holy presence. “God was alone; there was none else besides Him. He remaineth now what He hath ever been.” Since it hath been established that God—hallowed and glorified be He!—was alone and there was none besides Him, how can the law of change and transformation apply here? Shouldst thou reflect upon that which We have disclosed unto thee, the daystar of guidance would shine resplendent before thee in this everlasting morn, and thou wouldst be numbered therein with the pious. 

- Baha’u’llah  (‘Gems of Divine Mysteries’)

October 5

O servants! Verily I say, he is to be accounted as truthful who hath beheld the straight Path. That Path is one, and God hath chosen and prepared it. It shineth resplendent amongst all paths as the sun amongst the stars. Whosoever hath not attained it hath failed to apprehend the truth and hath gone astray. Such are the counsels of the incomparable, the peerless Lord. 

- Baha’u’llah  (‘The Tabernacle of Unity’)

October 4

Tear asunder the veils of human learning lest they hinder thee from Him Who is My name, the Self-Subsisting.  Call thou to remembrance Him Who was the Spirit, Who, when He came, the most learned of His age pronounced judgement against Him in His own country, whilst he who was only a fisherman believed in Him.  Take heed, then, ye men of understanding heart!  Thou, in truth, art one of the suns of the heaven of His names.  Guard thyself, lest darkness spread its veils over thee, and fold thee away from His light.  Ponder, then, that which hath been sent down in the Book by thy Lord, the Almighty, the All-Bountiful. 

- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

October 3

Beware lest human learning debar thee from Him Who is the Supreme Object of all knowledge, or lest the world deter thee from the One Who created it and set it upon its course. Arise in the name of thy Lord, the God of Mercy, amidst the peoples of the earth, and seize thou the Cup of Life with the hands of confidence.  First drink thou therefrom, and proffer it then to such as turn towards it amongst the peoples of all faiths. Thus hath the Moon of Utterance risen above the horizon of wisdom and understanding. 

- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

October 2

The word which the one true God uttereth in this day, though that word be the most familiar and commonplace of terms, is invested with supreme, with unique distinction. 

- Baha’u’llah  (Quoted by Shoghi Effendi in a letter dated February 8, 1934; ‘The Dispensation of Baha’u’llah’)

October 1

He it is Who in the Old Testament hath been named Jehovah, Who in the Gospel hath been designated as the Spirit of Truth, and in the Qur’án acclaimed as the Great Announcement… But for Him no Divine Messenger would have been invested with the robe of prophethood, nor would any of the sacred scriptures have been revealed. To this bear witness all created things. 

- Baha’u’llah  (Quoted by Shoghi Effendi in a letter dated February 8, 1934; ‘The Dispensation of Baha’u’llah’)

September 30

O servants! If your heart acheth for the Beloved, lo, the remedy is come! If ye have eyes to see, behold, the shining countenance of the Friend hath appeared! Kindle ye the fire of knowledge and flee from the ignorant. Such are the words of the Lord of the world. . 

- Baha’u’llah  (‘The Tabernacle of Unity’)

September 29

…consider the welding power of His [Muhammad’s] Word. Observe, how those in whose midst the Satan of self had for years sown the seeds of malice and hate became so fused and blended through their allegiance to this wondrous and transcendent Revelation that it seemed as if they had sprung from the same loins. Such is the binding force of the Word of God, which uniteth the hearts of them that have renounced all else but Him, who have believed in His signs, and quaffed from the Hand of glory the Kawthar of God’s holy grace. Furthermore, how numerous are those peoples of divers beliefs, of conflicting creeds, and opposing temperaments, who, through the reviving fragrance of the Divine springtime, breathing from the Ridván of God, have been arrayed with the new robe of divine Unity, and have drunk from the cup of His singleness!

This is the significance of the well-known words: “The wolf and the lamb shall feed together.” [Isaiah 65:25] Behold the ignorance and folly of those who, like the nations of old, are still expecting to witness the time when these beasts will feed together in one pasture! Such is their low estate. Methinks, never have their lips touched the cup of understanding, neither have their feet trodden the path of justice. Besides, of what profit would it be to the world were such a thing to take place? How well hath He spoken concerning them: “Hearts have they, with which they understand not, and eyes have they with which they see not!” [Qur’án 7:178] 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

September 28

…in the Qur’án are recorded all the calumnies and reproaches uttered against Him, [Muhammad] as well as all the afflictions which He suffered. Refer ye thereunto, that haply ye may be informed of that which hath befallen His Revelation. So grievous was His plight, that for a time all ceased to hold intercourse with Him and His companions. Whoever associated with Him fell a victim to the relentless cruelty of His enemies. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

September 27

Glorified be Thy name, O Lord my God! Thou beholdest my dwelling-place, and the prison into which I am cast, and the woes I suffer. By Thy might! No pen can recount them, nor can any tongue describe or number them. I know not, O my God, for what purpose Thou hast abandoned me to Thine adversaries. Thy glory beareth me witness! I sorrow not for the vexations I endure for love of Thee, nor feel perturbed by the calamities that overtake me in Thy path. My grief is rather because Thou delayest to fulfill what Thou hast determined in the Tablets of Thy Revelation, and ordained in the books of Thy decree and judgment. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

September 26

We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 25

Naught hath been ordained by the finger of His decree for His loved ones except that which is profitable unto them. We beseech Him to graciously enable them to show forth patience and fortitude that haply trials and ordeals might not deflect them from the path of God, the Almighty, the All-Knowing. 

- Baha’u’llah  (Quoted by Shoghi Effendi in compilation: ‘Fire and Light’, prepared by the Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

September 24

Astonishment here [“the realm of Absolute Command”] is highly prized, and utter poverty essential. Wherefore hath it been said, “Poverty is My pride.” [1] And again: “God hath a people beneath the dome of glory, whom He hideth in the clothing of radiant poverty.” [2] These are they who see with His eyes, hear with His ears, as it is written in the well-known tradition.

Concerning this realm, there is many a tradition and many a verse, of broad or special relevancy, but two of these will suffice to serve as a light for men of mind and heart.

The first is His statement: “O My Servant! Obey Me and I shall make thee like unto Myself. I say ‘Be,’ and it is, and thou shalt say ‘Be,’ and it shall be.”

And the second: “O Son of Adam! Seek fellowship with none until thou hast found Me, and whenever thou shalt long for Me, thou shalt find Me close to thee.” 

- Baha’u’llah  (‘The Four Valleys’)

[1] Muhammad.

[2] Hadíth

September 23

Strange and astonishing things exist in the earth but they are hidden from the minds and the understanding of men. These things are capable of changing the whole atmosphere of the earth and their contamination would prove lethal. Great God! We have observed an amazing thing. Lightning or a force similar to it is controlled by an operator and moveth at his command. Immeasurably exalted is the Lord of Power Who hath laid bare that which He purposed through the potency of His weighty and invincible command. 

- Baha’u’llah  (‘Words of Paradise’; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)