These same people, [1] though wrapt in all these veils of
limitation, and despite the restraint of such observances, as soon as they
drank the immortal draught of faith, from the cup of certitude, at the hand of
the Manifestation of the All-Glorious, were so transformed that they would
renounce for His sake their kindred, their substance, their lives, their
beliefs, yea, all else save God! So overpowering was their yearning for God, so
uplifting their transports of ecstatic delight, that the world and all that is
therein faded before their eyes into nothingness. Have not this people
exemplified the mysteries of “rebirth” and “return”? Hath it not been witnessed
that these same people, ere they were endued with the new and wondrous grace of
God, sought through innumerable devices, to ensure the protection of their
lives against destruction? Would not a thorn fill them with terror, and the
sight of a fox put them to flight? But once having been honoured with God’s
supreme distinction, and having been vouchsafed His bountiful grace, they
would, if they were able, have freely offered up ten thousand lives in His
path! Nay, their blessed souls, contemptuous of the cage of their bodies, would
yearn for deliverance. A single warrior of that host would face and fight a
multitude! And yet, how could they, but for the transformation wrought in their
lives, be capable of manifesting such deeds which are contrary to the ways of
men and incompatible with their worldly desires?
It is evident that nothing short of this mystic
transformation could cause such spirit and behaviour, so utterly unlike their
previous habits and manners, to be made manifest in the world of being. For
their agitation was turned into peace, their doubt into certitude, their
timidity into courage. Such is the potency of the Divine Elixir, which, swift
as the twinkling of an eye, transmuteth the souls of men!
- Baha’u’llah (‘The
Kitab-i-Iqan’)
[1] People at the time of Noah before they recognized the
Manifestation of God
