June 9

…the stages that mark the wayfarers’ journey from their mortal abode to the heavenly homeland are said to be seven. Some have referred to them as seven valleys, and others, as seven cities. [1] And it is said that until the wayfarer taketh leave of self and traverseth these stages, he shall never attain the ocean of nearness and reunion nor taste of the matchless wine.

The first is the VALLEY OF SEARCH. The steed of this valley is patience; without patience the wayfarer on this journey will reach nowhere and attain no goal. Nor should he ever become downhearted: If he strive for a hundred thousand years and yet fail to behold the beauty of the Friend, he should not falter. For those who seek the Kaaba of “for Us” rejoice in the tidings “In Our ways shall We assuredly guide them.” [2] In their search, they have stoutly girded up the loins of service and at every moment journey from the plane of heedlessness into the realm of search. No bond shall hold them back and no counsel deter them.

It is incumbent upon these servants to cleanse the heart, which is the wellspring of divine treasures, of every marking; turn away from imitation, which is following the traces of their forefathers; and shut the door of friendship and enmity upon all the people of the earth. 

- Baha’u’llah  ('The Seven Valleys', revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)

[1] ‘Attár (ca. 1119–1230) in his Mantiqu’t-Tayr (The Conference of the Birds) has elaborated seven valleys through which the birds pass in search of their king. Bahá’u’lláh refers to ‘Attár’s scheme of the valleys. Rúmí (1207–1273) alludes to the “seven cities of love” crossed by ‘Attár.

[2] Qur’án 29:69.