If the wayfarers be among them that seek after the sanctuary of the Desired One, this plane pertaineth to the self—but the self which is intended is “the Self of God that pervadeth all His laws”. [1] In this station the self is not rejected but beloved; it is regarded with favour and is not to be shunned. Although at the beginning this plane is the realm of conflict, yet it endeth in the ascent to the throne of glory. As it hath been said:
O Abraham of the Spirit and God’s Friend in this day!
Slay! Slay these four thieving birds of prey! [2]
that after death the mystery of life may be unravelled.
This is the plane of the soul that is pleasing unto God, whereof He saith: “Enter thou among My servants, and enter thou My Paradise.” [3]
This station hath myriad signs and countless tokens. Hence it is said: “We will surely show them Our signs in the world and within themselves, until it become plain to them that there is no God save Him.” [4]
- Baha’u’llah (‘The Four Valleys’, revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)
[1] From a prayer
attributed to Imám ‘Alí.
[2] Cf. Rúmí. Here
Rúmí tells a story of four evil birds which, when put to death, changed into
four birds of goodness. The allegory refers to subduing evil qualities and
replacing them with good.
[3] Qur’án 89:
29–30.
[4] Cf. Qur’án
41:53.