“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

October 22

Morning

O Pen of Eternity! Grieve not at the things that have befallen Thee, for erelong shall God raise up a people who will see with their own eyes and will recall Thy tribulations. Withhold Thy pen from the mention of Thine enemies, and bestir it in the praise of the Eternal King. Renounce all created things, and quaff the sealed wine of My remembrance. Beware lest Thou become occupied with the mention of those from whom naught save the noisome savours of enmity can be perceived, those who are so enslaved by their lust for leadership that they would not hesitate to destroy themselves in their desire to emblazon their fame and perpetuate their names. God hath recorded such souls in the Preserved Tablet as mere worshippers of names. Recount then that which Thou hast purposed for this Temple, that its signs and tokens may be made manifest upon earth, and that the brightness of this Light may illumine the horizons of the world and cleanse the earth from the defilement of those who have disbelieved in God. Thus have We set down the verses of God and made plain the matter unto those who understand. 

- Baha’u’llah  (Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)

Evening

…Thou art the one God, the Incomparable, Whose help is implored by all men. From everlasting Thou wert alone, with none to describe Thee, and wilt abide for ever the same with no one else to equal or rival Thee. Were the existence of any co-equal with Thee to be recognized, how could it then be maintained that Thou art the Incomparable, or that Thy Godhead is immeasurably exalted above all peers or likeness? The contemplation of the highest minds that have recognized Thy unity failed to attain unto the comprehension of the One Thou hast created through the word of Thy commandment, how much more must it be powerless to soar into the atmosphere of the knowledge of Thine own Being. Every praise which any tongue or pen can recount, every imagination which any heart can devise, is debarred from the station which Thy most exalted Pen hath ordained, how much more must it fall short of the heights which Thou hast Thyself immensely exalted above the conception and the description of any creature. For the attempt of the evanescent to conceive the signs of the Uncreated is as the stirring of the drop before the tumult of Thy billowing oceans. Nay, forbid it, O my God, that I should thus venture to describe Thee, for every similitude and comparison must pertain to what is essentially created by Thee. How can then such similitude and comparison ever befit Thee, or reach up unto Thy Self? 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)