Morning
Let no one imagine that by Our assertion that all created things are the signs of the revelation of God is meant that—God forbid—all men, be they good or evil, pious or infidel, are equal in the sight of God. Nor doth it imply that the Divine Being—magnified be His name and exalted be His glory—is, under any circumstances, comparable unto men, or can, in any way, be associated with His creatures. Such an error hath been committed by certain foolish ones who, after having ascended into the heavens of their idle fancies, have interpreted Divine Unity to mean that all created things are the signs of God, and that, consequently, there is no distinction whatsoever between them. Some have even outstripped them by maintaining that these signs are peers and partners of God Himself. Gracious God! He, verily, is one and indivisible; one in His essence, one in His attributes. Everything besides Him is as nothing when brought face to face with the resplendent revelation of but one of His names, with no more than the faintest intimation of His glory—how much less when confronted with His own Self!
- Baha’u’llah (‘Gleanings from the Writings
of Baha’u’llah’)
Evening
The essential requirement for whoso advanceth a claim is to support his assertions with clear proofs and testimonies. Beyond this, the rejection of the people, whether learned or ignorant, hath never been, nor shall it ever be, of any consequence. The Prophets of God, those Pearls of the ocean of Divine Unity and the Repositories of Divine Revelation, have ever been the object of men’s repudiation and denial. Even as He saith: “Each nation hath plotted darkly against their Messenger to lay violent hold on Him, and disputed with vain words to invalidate the truth.” [Qur’an 40:5] And again: “No Messenger cometh unto them but they laugh Him to scorn.” [Qur’an 36:30]
- Baha'u'llah (Tablet to
Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord
of Hosts’)
